—._._____—_.__._______.___
' ISTIAN SCIENCE
CT URE ATREGENT
. Chadwick, C. S. B.,
of Lectureship of The Mother Church,
of Christ, Scientist, of Bos-
éi’crcd Lecture Yesterday—«The Full
’rinted Herewiih.
Member of the
[HILIIJUV
I-I scruttinn.
I 5.(.lnlln l.'-:'_‘.'\. 'l‘lII- it'llllng’ (Ii (,‘hus
. stztlIIIIoill ll.:
“I“ n. is tlw ,nlssucw nt' :1 sun S.lI\:l-I
Illl:I"|I)|. II-I ;.ll numlinwl. lint until tin-3'!
. -.- . I l .' r ~ -- ' :1
.ruth ”1],; "1.5.x,“ .I.II. lII\II.;.l_\ (NJ): II’IJIIHU‘IH H; I
-Is ll'lllllli‘III
t'IIllW lIlI'nlI-II
v“. lt'lI \\'IIIlIl
IW l‘lzilwui that \xlIic-l: l‘
"LI It lllw " III 8 Flu !.
".1. sin lulu ll
liq: "(I’ll II
I|I1\I( l\.\'I'I{.\TIl )\
Ii. VIII'HHVIIIIIHII
jun I~ I.~I\.I
‘ HIIII: ls 'liI' 1"0'1'
',lll\' or" lull]: 'l‘llv 1'"! Nglli't‘ til. L'I-IIIII
child lIstIInd It!) 1) i5 IpILI!"
III ll" lllaIl In.
II].
l'lII‘ISliun Solo III-(I
Th“ [nut-lithium
tux-inglx uswn-I-«l IlInl
'- “us lIo-lII l‘ur '
l: . * I
sAVIOlifl '
y's teachings hart
\\';Is prrl‘c-ctl)‘
. I tru IIlSI‘lIl‘nli'iII,
I L‘i-Ks to ("'.II
prohss to low-
III;:nIimr-L.i.~ "
tlIIIIIIstIIE<rI.Ili— terms.
«. &is-I1(c:theor§ :Is it purcl} human inxelltion.
pron-«l to I‘ll'l that the
winner she
_ and MI: sivnlly.
, tho atonement of (.‘lxnst. she -
Demonstration
outlining things to come our way.
' surrender of self-
and EMT-interest for the good or
more to me since it includes the voluntary
I reverence and
' . demonstrate .
They work mentally to bring their
thinking into accord with tm- will of
God. That is. they seek first the lead-
' divine wisdom. and then.
the result of unselfish obedience and
. all nIe-zitul things are added un-
to them. Demonstration discriminates
between human want and spiritual
Human, beings may
great many
It all needful nor “viable for them
prowling {to bore. Demom- m the.
God. ma. lief w acquire only men thins- “ ore illo-
-. .
Scientists do not
‘ executor of
mam-d for our sins by an-
righlccus penalty for in-
mvnng doing;
' omnipotence oi‘
lI”0\I-d the utter power-loss-
" and inc-rob). outlined for
» was to encapé
ELM} (or VIII-orig doing. viz. by
«L “..’-meat with
lP”titration:mai‘lfixliiflrmi:III'I'IIIIII'II—
ful and nccdful. In other words. ltI
l‘llEIDIDS them to be truly economical.
Talking ('hristian Science. or argu-
Ing In tln- thler. without practicing its
prrct-pts. docs not make religion prac-
tical. ~llcmonstrntinn is the consistent
blr-Iulinz of practice and profession.
thr- lini'l’llSlllL" {Iran-r of (‘lII‘istiml livv
ins. IIH' uvcrcoming. or blotting out.
of r\il with good.
GOD'S PRESENCE
\\'lI_\ ill‘l‘ Christians so \ilnll) con~
i'i‘l‘llt'Il in thv coming of Christ.
Trulh‘.’ Is it not lu-cunsc (‘llrist
coins-s to unmask :lll‘I to destroy Iht‘
falsity «If Null. tlxvrvln I'I-vcalini: tho
:Ill-pl‘I'SI-III'I- (II (ind. good? 15 it not
Inrfvcllx' (’It‘fll'. tlnlt .thnt until thr-
cnming of tho tru-.~ ill-.11 ul‘ munifcsta~
i1...“ III (but, “no .lm-s nnl cnmprchend
it.» III\llIl nl I.:IlIII'-- u: «\Il‘.‘ l‘ull (Int‘
ll“.’(!xiilil' «\ii Ewing: ulli‘ understands.
‘nl luvs! ill Imrt .tllv Imwrr and pros.
Ivnrr .-1' :nxwi.‘ I'mlst .lI-stls lvln‘nll)‘
nth mpt ”any ~11 l [I.I(Il 4, l’x‘lllh‘ :Inrl Spllkl'll
”Iii: ll iunlu tlmm, HI") l,:I.Il not ilml sin; II”!
)I: I\\ IIN'\ liuH no I it kt for their Sln'
: is iI‘lllilll'IS lllI- III'ul-l.»lll (If I-\il l’nr
ltm. III \‘III F“! main 'lII.~IIl\"'l.
\\'1.II- i’III‘lsl. 'I‘IIIHI. i~:, ()ml is;
inf? the human n’stem without pro-
duting thI- slightest effect; and at
the onset of unions amuse-s. no
got-Ills tillulsucur have “PPM in --\'l-
dence. all of which goes to pruw- tho
fallacy of the tho-mgr. Sonn- iwmlInI:
ph) sicinns of the rennin do not hosi-
tatc to chnouncc it in forcu- iul terms
W'hcn wc learn that God 5 thoughts
or ideas. arc omnipresent and'lnsr pur-
ahle from thcir divine sourcm that:
they alone urn Imlnwcd Isiih pmu-I
and intcllizrncv »thou:hts of sin :Imi'
disease Vanish into nmhingmsx A
corrcct or Scii-ntizic umli-rslandinu 4217
(ind ht'illS ln-I-IIIINx it cannot lwlp;
healing. Healing through i‘lII~Ist.I
'l‘ruth. tnkt-x’ plum :Is nulurnll} :Is thc
shining- «II' [II-' sun. I‘;\t'l"\ my or
spiritual light that floods-l ‘IIIIInnII ('(Ill~—
sciousuI-ss Ilm'lnais lln- III‘¢,-%\llI'I-,=
puxvvr. and glury Inf Gm] and ”is.
Christ. How. tin-II. «an it “mid «lis.
lelln: tln- Iiurk slunlulxs of Minn
5011er Truth liculs I'i‘tllusi‘ ii lI:;s nu‘
.‘ii‘l‘illlll' “’illl t'l'I'lll; l,l)\v' I‘m-.133 in».
I‘IIlIsv- it has no :I.lI:IIl}' “III! lantt;
Mum l...;.::.—. E? has nu :IHIIIIII
mnttcr.
CHIH‘TI\\ \(‘II:\('II
I‘HI. \l‘iII‘-\'I'
Izilslmn NIH.“
IIIv-nlls IlIIiJIi'; Nur‘I'“ Ill; h”
I
I;I((-(ntllllu‘ In {In ‘Ll‘oi' lSlfl-M. I'l‘llltll-iv,
Iinslw-vi (If I'\|'i"i’l1|“‘llll‘_‘ Inn-g; “9.”,
':2-l1II “Lun- (Hui Is. will Is Imt. l'Z\-I >.\“I I...,\......... .3 .vml IL-n unit
. ., I I; , .- ii. .I 4 ‘ ’ _
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.u ht't‘lllllll; nus. nw III (.mI H.1- \\': Il' ll— for iliflllIIl< to g... “ 1"I ”WIN“ v 1,,
Iain
.gIIn-x- ”('1' III‘ I‘\II. l-III IIL'IIiIIsl in 111- \infliu ,III :» \i.,-,_, I” gi. IH'I and 1.. min;
‘ lillnl |\ I! has [Il‘t'Sl'lH‘t'. 'l in II. “. ll\ l1“ U I I‘m” I I, .;.- r mun: Ilinw‘ lvvl‘i
sIn ml Klll' E [into Yl'l.‘l\lll:.l’ .Inll 1.3‘HZIII I., . 1.4. III, «I -. 'I.."=.: I " Ill
..';u-ticv l”:lli;..'llll_\
lirr pl. >I Ill I III
HII- l‘vllll‘ 1-» I‘m 9.4-lrl.
uz' Sl'l'lltllll'l‘ is not nzaiust tho-f
ill) [‘0' Il'm I'
\-\. ll. (‘lII‘Ii-‘tlnll lllt' ll‘tiilillilnt
.I. III ..\. 1- I .h- w l'." !‘\l‘l' (‘ill: 111‘
“Hill ll ;_-l\I-~
Imssthlum u‘ luuill‘ :IIIIl sll'rnizlh.
4| ~“."-?""‘ iYIHIII'Illutv
" “I‘M " . ,, ,.Ill- I III Ilo- II;I lllv Ilu'zi l III‘IIIIIIIlnI-I Ii
. ls n..1 1.“:5” In. \t m "I Silllil'vllllil: Ins \. mint II, HIP”, , ~<s, ,- I‘m,»
IIIIIII li.AlI lllll' ‘ -III‘ Is H .124 SIIIII ”I.” ”II i:- I. 2‘ I II
..\IIII;I'll:ll|LI \‘.'*:ir!:.l..1:nul iu- :aIIIIIIllml sense does not and cannot (\[ILIin
fin Hm llltlilill «I. III! II Hum! svnmsn
I
‘I'I‘nx. \\l~.IY is law; III l-\ lIlt'xl' slut.-
.IIIIIllx‘ I-l llulI “In. ".\I\ III'ISt‘lll‘t‘
shull :n \\'ll'v. tlIrI-. llll'l l \‘I'lll gin"
‘vIIltt‘ I't'n'” lllx, 171;. ll)? :Iml “1m not
or I fill linlu'li :IIIIl «.I:'l..‘ hulll‘; IIII'
l.IIIIl" (.i-n. '.'"-‘ ‘ll'.’ in. Sllill SIHIPI
IlIIo ll|:~' SliL’L‘fi‘hl III Hm ('ill‘lrirltll sumo-I
-- I" '.L-I:i\’ " I
11mm. Imp.) llll\.|l I In ”(it :IvaI l\ HI. 1“... l" lIII>
i-‘EIIISIInn SI-Ivnlwt. (hr :llI-Iil‘t 51 ll"
' :Il SIIIIMAIIH- and I: .lI
[In l'Iw' I?III!:III;I!I!I :Ilnsnilt‘v Ivl‘ Sill .IlIIl
Lursinw, I-lsv llIm‘I- l.\' H” l'uIIlIi«l.IlII-II~
,‘\ inning: ’lIII- lIiztl'l III"
.. "wIIJII III'HIH- Hi it'll‘ll'llml I'Iii
1‘ 1H III~ ,«I 'H't ..l .Il'. l-HI l'-’ r-IIIIIIlj.
’l: sung” \IiIliI-Ih n? .a- .,I I 02' l4 .IllH
jlullenIs> I» n-II IIImI. I-u, l..I! Is \7ll!'
I'>|".l:' _ .l’-\~ 'I‘ 4" " ' \.
vs: III'LlIl I: " -- - llvsi
pa, 4;...1
‘l-l; l;:I.u|;..-4 .. . ‘ ,I' . H )I ll" 5’
mm.
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l' . I k.» ,Iv l,~.:l ll‘III
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(It. .‘l..
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'».*-‘2- II? III Ii-nllllz: "l'l. 5- cull-«l I"! ll.
tug‘ious (llSt‘ttSt‘S. \K'Ili'll‘ tl-I- \lI‘IiII'
malt“: :lllil I'lxnzcnl l!f"lil‘."..'llv‘ :~
"Oil“ of («trunw fI-nr. Nu l'llrisliz-IIII
.Scln-ntist :llllil'lits iIIIIIIIrtum-I» t.» iln
lllIt'l‘()t~l (J'bll‘ L.""'ll‘. 11"! l\ v"
13'." Hr L'lll ..i' l)! -.:,\
occupied in machining tlw thingsI
{hall llllikt‘ in! l:-:IlllI :IlIIl —'.:IIIIIII:..~~
Shlt'b‘ God no Vi-r maulc u Iliso-ay- gm In. .
blind human lu-liI-f must futhI-r it;
but bolivi~ lit-\‘t'l' giIVi- I‘I'HI Imwm‘ nor
life to anything nor to anybody.
"l'hru, why l'lu- from n IlH'It‘SS gO-l‘lll us
0110 r‘lInSvIl l-_\' "i‘n s'wnnl In 4: shaken
Iteaf" IIJ‘V. 36,56”? 'l‘l‘I- so-L'ellr-J
discus» irr-‘m that Is SllIllilihl‘tI tr. lI';l\'A
‘rl from vii." to I-iti'. :Imi i'rum cmnth
‘. 1‘! In (Illllllt : I. I~ ::( V'Iiin'r zIIt-rv III):
4ti|III£ l'I-I Sllrlt‘illl- humnn'ui.
ln-lIlIYl Lliiv .Illvl I\.s’:. .s -
llalI :1 accord Iur lIIIIISIlf. :aunutnnr
iII-l-is In tlw tvmntntinn trI maki- n»
m' SHEEPRIIHH. \thI Is 1hr nsui: ‘
I\\'~Iulsmm uni-hula him than his
Ilmusv llcnt cvrtuin unit-n taken 1.}
Pl) var! i.
\\‘-lun all munnII m In“ .I».\ ..v-
,htulcd in one (‘ hrisII: In SI 'Io nm- Ill :Ii.j
HI II|\ Hum}
Inn-zit :Illvl l: .llil * l‘
wlors this not pruw- I.n.-Il lllli‘IIlg‘i‘lll .It'-
Ition has lwcn takcn in in hnlI of l?"
ItIl'IIiI-tml'.’ \Vln ll tlw union“ :lIl'I {mur-
Pl'lll [nulln‘l .‘lbkh III {[1 {III I'il lilil'll'v I '
II. II" VI lln llli Ilrvclulfl >.I_\. ' .lIIE‘UI,
S‘Il‘ll'
gins insnm iI.I-l iv. in. .III: I‘m
‘Inl‘lllillt'OI1\IIIIHHlt’nt (If ignoranw»,
ii at HI: I! all”: M ~ \ilIrI \‘ «Ill! III-I ,u‘IIII.
l‘ii qutl '¢ " I? [XIII I)‘.. I l‘ II.«" (II':\‘
{III Hf' MEI-5‘s li': ‘ll'.' II I"
Si'li'liii- ll“itIIll
I.‘ .IllI I .I I.
1 , 11. .i‘.‘ \I,.;I.
ui' llII'IlsliIlI. (loll ..~lIiI in l.“-
lInile l-v lmixill': «luun in tin- \wqu:
Ill" I~i l'w Ilvwltlll! 5 “Us
\\'l--I". liw‘Q-r :» '. Ir- gvl -. ".;I I-I. . '
HIqu. 7 . ll .3.‘ i _ lint I. I\ _-I.
In Iz-mw In. .~ 1‘.
’1‘.4H‘I:‘l3IL' I.»
_\ I.“ . ' 1.2m. is It lin-
.\.I.I~.. ..I' - ‘ 'I-I ' 3-;
Sit ivll)‘ Ivy 4H“ ' \
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l I - I. .III
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l' I - It . .lel * II
II ..l I'. ,. 7‘ r
.I ' II HI '~ I: In
If ~ .,; -.' I'll \l
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llI .l\JII{'l"‘I “..'EIII ‘III ’
\I- '. i. no Illui :IEIII’ 4; I‘ «I'll
“4!; . II' , i.» ' .I- m
" “"1 "li .z-rinnw ..' .;-~In H"
.,» :Izw 7:511»
I'l'ill‘ll'H! \I' \(l'l‘ \l.t-(-"\'I'I“\
I l 4 .I I,” u. . Ii
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,. . .-
.'. I r I ~.Ii-\- \ , lI
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1.1] l I l .Ill ‘l ., u l' l .I
.~ I I I
ill-ltllfr' 1.: lir'lII-’1iz ,
I I-, \. -,. . nuni. c
I'l'Ms flaw of willful snug-s-
f. 2‘ l‘ :i‘ a l-.~'lnI's :Ilflt.4 in .v
I'I...I- in}! 2.-. n. 1. .- ' In!"
' -‘“ll .‘nlnkl: ‘ -
'lnm .‘l slmrt timv lu-i’nrc Inu- rim-nan
(‘Illll‘Q’IIt'd lay If'IIl‘l‘ or win from ilir
pin-I'LaH-r. li‘ Nlli'lnflli \vrrr I‘hrislian
Scivntists thr)’ would surrI-ndI-r tlu-ir,
positions RLKIH‘F tinm stoop it) such'
wrung illl'lhO'I“. .
Human autocracy. pcrsmwl vlotninu- f
lion. . :Ill sailfish human control. plays
lI ultimstv bushy-5.x. “1-:
stead of iii-inf; rmnI'dlul or (-rinvtruwt-’
loss than ;. ”is. IN ”1mm" L“'" Il\‘(‘. it sxu-lls lnev’I‘IIlIl» disappoint-
and when Christian people- gmsp this
‘lact in the light I) iI'l T!\llun r'l I- 'l‘ .
thev will lose their fear and dread
3,0. Ilismuav zlz. : “III II -l \ iIII lilo‘ I." "m
“Infill“: train at nrwly diy‘ovm-cd
germ huaust- of ”Ir Tour Of sum!
Ihlgh- smmdi-i- mtmt- that l‘.._s lIu-n
Imirn t') it. is lilu- Timing from (Inc's
:own shadow. if tlw thought or men-
.tal image of Illbé'sv is or no consi-
Incnt and Iii-imit for wirrinc “In! con»
linllt‘s. (-itlwr iguonlnlly «I' int! ‘ll"){‘o
all}. to maku- use of it.
Aching our frir-nnls' to hold good
Thoughts lnr llri is -'l Inn-luv. lmlIit.
it w-- “"Hi'. lllllta in tz‘rIut Is .In prav
for u.-; SIII-ntil‘ically, wc should say
<. it should lm statcd right hen
that holding thoughts for {weph- in
lvr in smooth tlmir ac‘ms .Ind
mung. is not the pro ciicc of Christian
quencc. and lt"luir('8 no attention on 'sviI not 'l‘hI rul' l'nr (‘hrist on can-
our part as mam nur. “iii call thisgdmt in Christian Sciencc is to kap
Image- a flange rous realiti.
demanding oms own thoughts pun- at all times.
immediate attention. when this (ax-land m believe- B'mm what is spiritu-
ternailzcd. or shadowed forth on the any true about God _and man. This
body?
cause it is projected upon the screen.
is already well. on its way to n stat»
of innocuous desuetude. if reports mm. m;- [alga
a}: “be “00.11;“!an if
m. mile experimenting upon to Science for help,
11191:: medicinal journals
coed
A discordant mental pictureI rule definitely separate-s (lit-mun
knot made true nor real simply be. Science treatment from the practice‘riod:
‘of malted mental science and "new”Co
The modern germ theor) of dist-ase- ”mun" "
Christian Science so thoroughly re-
claimi or chin-0y.-
iw‘volafll turns
c loot-I all faith
.-. —...._...._._
"‘i"‘ '1
Sl"k'
Section of apparatus used in repair
‘
cmhtrnriiun
. “nuirl pruh<
simple mat-
ah]; appear a \‘cry
it Would stem ilI.Ii all that
Is to pruxizlc '
(HMIIT “ircs to act as CI-l
the electrical impu'hcs and to cziciwc
tlicsc wires in some sort of covering
to protect them from the action of
But it is far from Ming
according: to
\mcrica Cab‘m‘
lrlzlt'lnrx' fur
as elementary as that.
an otficial of the \il
who has been engaged in thc opera—
tion of submarine cables along the
coasts of Central and south AmcrLta
fur the put twang-inc ycara.
divulge: some imcrecting fact: mn-
ccming the extreme care “hich ‘
taken in the manmacturc of mlulrs
in order to make submarine commu-
tlIc rapid, certain method
that it is today.
the factor least to be
1” l'lélIh'HN‘ a <pr;.Ilt\'
limmatc are
Anchor which raise- cublo to deck
for repairs
submarine animals, some of them
minute organisms. others among the
largmt lucaats that roam the dccp.
such a; whales and sharks. The tiny
pcsts attack the cable with Y'Ilt‘. itica
of obtaining food while the cable's
larger enemies seem actuated by
blind hatred.
'l he rc>11lt of tlIcil'
lini‘w that .«'I
pull” fICIu‘lIa:
“right and icihlli
thix l\ more put ta India and then
comm an (".1er coicrmz of jutc 3‘
“atcmroni <II‘Istnncr.
Cableship of most improved typo
(wick-m that.
cummunir‘nlmn wa': t0
InIdIum, some1
imnzd In circumvent
.’\\:cordIn;2l_\'. scien-
tigurc out a
. roof and‘
or»! {ll(‘ 31-
mcnnca
work is the cable-
A mrdr-rn KllI‘YTlIH'l‘l" calIlc it dew
‘ rxm‘lnzg (‘nndl-
it ”if lIIIIIIIm of.
cI'Indnctor is‘
umlm'tivc cuthion of
. i< wmmd
~lr~l nirc to add further
Ilcrcssary‘
\llf’llglh around
'I hue protect-
insctt and
I i'ark proof. m
I ‘.l.‘I'l'II-lIIII s 'V
\x'ipml :I'Iugu'. : > ‘I-IIII rshtngliuz
,Itiue- fixing: ----- how to live in order to
Invir?
(Ito-rnnl Lift).
Spirit. and not in a mortal
llpody. the so-called OOlllnllllllPuIIOIl> oi
gspiritualicm will rightfully ‘
fit-d as sons:- phenom: nu.
"the so—callcd departed communicator.
but lwlongin:
plane of existencv.
“’ORLD I'ROBLESIR
The religion of (‘hrist
into daily practice.
that can rid
the» world of
conditions which now sccm
Coincidcnt with Ill"
fion of the Christian virtm
disappearance of that
of the human race "—aeifllh
man his: will no doubt. continuo
be enacted during the transitional pc- '
but not until thc higher law of laboring primarily tor motorist gain
Spirit. founded upon tho nut gm; --”for th‘P mm which ”mum-v-
mu u‘shalt harp n9
W
at. all: ti! reign a“ humus:
‘ gill. phot- o inivcrr
months-m; w howls: '
W
«lo-monstru<
"great?“ c I.“ st
othgr god! be
‘-
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In»: ilmwol‘“ “‘5. 24:! 3.
THIS. than .I.- tl-t solution of the
IIFIIIII' In nl’ r: :Ili:Il_ :IIIIl inimr. I’n’llli
Inns! :Ich-pt "lIrist. Truth, us IIll‘Il'
schoolmasivr at»? lvurn 1hr lI-rsnn of
iv!- «mall I unkind. \‘i’lwn (It? Golden
{IIlI- Is sc'inyititall llndvl‘flloud and
Iiiu .l lI_\ lmth (up ..l :Il‘rl lnliur. slrikvs
:Ixill li- unkmwm Aux art (:1 rod-r.
'(ion “hit-ii inflicts untold Ful'II-rinr:
lupnn thousand»- and millions of in-
Inonni xw-uplc. is urx rcmotc from
’III‘ Mist H)" -t‘ mi of 13- air-him: how to
vlix'r so as to hli ss and to ho blessed.
Hm}. capitalist and laborer can how
"'In today to nu‘rcomv. intclligcntlya
and scientificalh' («causing that-
I‘Itands hctwn n thrm and tho rcdcmput
he gospil o. E! ritcc; and this over-l
coming will mutt in the adequate u!-
Imstmont of every in: n dttflcnltg'fi
‘ln other words. they lcarn to'
alive» and low» as true Christiano.
l'l‘hvr is positive-Ir no other way of
panning or heading their grievance;
mug of Christ. 1‘ruth.and are not
but for [hr unassuming“? the rd“
. r! I"! [Ill-I
:IIle V alriutisni
crn mcnt "o
l'lll
“One ling. one Inml.
‘luz'.
"“I‘I
Ono nation. cw-r
Ch rlsliusil \.
press on in thon-
uutil Chrint shall
in the affections of mvn
Lander. pI-rIIIhIt‘II
forts upon tho luau--
, mortal parapc'
and eternal.
thinkr-rn and
tians (MI-c.
DENVER. Colo. l
opmontl of community honors within
the national park: and more free an.
mobile unp- outside as adjucta to
Ho- Pmptowf and «motor-c oflkc mutt mm,“ “1v“. fl", urzi
tiwuuderstand that they arc the new
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‘-:II‘l~l IIt' (Vuln-
FRI E AI‘T‘O‘IOBII l‘ CAMPS
15. —— Ill-vol-
-d b) Stephen
1‘. labor. Director of the National
Park Service. spouting below the N:-
w M to M W hero
I"
“It ought to ba- ”do Mic.”
Norwalk Chronicler