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.aauls. but for mast gnahuthfliol-I and In.“ to on“ tout unto: la To file swab-ed Christ “a thing A you an build tor you a" 8‘0... I mews mind ,
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.8 h I u "em“ tzfmselves 1;: Mfimzagolatuy to know tht whatever may in your power to actuallae every am- or db little cleft. but by :rsisteat. ia'tne oi "mm“, and ‘ '“f m .
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Hot, I“ I. m ibe‘w‘“ “5'“ "‘d "”3 "' ‘ct‘w‘lmd ”mam: m a NM may" “ Tommtmiifintmm 3.13:; not be we to do this lni . e
-— in is "0t "womb“ w bu". M m m "Wren-Th“: IN :22: Nextfiuwhich is able to rule all thing! !a at I a mi. in D- can do it.
. . .. , o! inexorable ate— a you . . '.
“TDJSSURE‘ s .u twem (in b: 32.5” Sioginy' s to an interior set 01 circumstanc- .u love ie at the heart. The power and it.“ no sewer and: le‘ :6
un' .‘ml 1 c ncsponenc s . . .
bported {in pan )9 l (in be cured. Be not over credulousies, with the result that mind. soul andito create. to rule. is wttbh nyfln-i“ taken when ”I ”a“.
' .1 4 var to think can. . . .
The scri lture that served as the bswu! recipes that promise to reform all~body shall be cast in the mould of in it is the “EMO- l" . one a main in bondage to
I ‘ 5 -- ‘ 1 Since to a greater which connects you with the Greet N0 00“] ’9
ais d the lecture is Ephesians, 31-d‘rthe derornulles that humanity is hetrfterlor ty. . . . , 7
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Charter ‘lo over night. These fraudulent rep- 0|: lesser degree, thought is impressed First Laurie. whose perfect thouxht fmgm‘m "- can b
Here in is set forth the DOSSibilliicS rmentznions are as lib-ind as they are1by things outward. you should sur lwns able to create a world line ”(I
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or that marvelous being. man, created ; false, they are but the gross dislor-;round yourself. as tar as possibleslth , you or to think is God- method 0‘ do
. ' - will c you who“ ‘ii'e. shapingr
in a. image an likeness 0' God. Etion a a splendid truth—namely that that which suggests repose, bee‘ufiy‘. msllulllflfi.":3:0“::lo:;£ :rmzt-n: it to mr ends and to highcl _, . .. ,~ r‘ v ,v. . .
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Linen to the great tipOaUt. Lulu”! is 'vIllhlll the menus? of thought to‘strengih and Mari-:7: be“: i ‘ and woe . ed b, “l— achiev . ts. ly eat ed 1 0 %17“;}ANOUS
me, who am less than Ill: least 0: uniclvale conditions and to control re-ihomes, beautiful turn 5 nil. v - i. . .. . m to buts,uol.rmwhatev9r cbarlwter. give . ‘ ‘2 3/; "371.5,?
eninls is this grit?“ shell. lhai lisulls‘. Thought (unnot transform‘ful clothed, everything Dentin“. {0' ~ » - ‘1‘" ‘ “”e'uui 10b“ in‘plm only under protest. and that of . @f,‘_—L—/d 5.
should preach among lin- Gentiles ille'i‘vntx‘ ‘illo dollars by means of six'the beauty and refinemeu of. the .p(- lilt‘ 1mm potential of al ones". we most “famous nature. However 5' I 4.... W341! “1 . ,
unsearcllable riches of Christ. . . .ile-srons or a d0"cu. nut continualm‘belluiitnl and the refined, p 1-: I in up the universe, tbs omnipotent I! at b my be the mi of the . . . . ‘3f‘fi' { .
’ ' ‘ ' i th. ind and bear fruit mxwourt'u 'lhis is your power. here and u hon m . a ____‘..u .. _ g!)
For this cause i bow in) knees untmrlglll thinking united to persistent .on e m . I ‘ . w. old lifelong habit to any mantra. it YLUE’ 3””,
(ho Father of our Lord Jesus Christiright notion can set in motion theito their kind. You know how uncom- now, infinite end eternal—Inna no .22: we»...
' ‘ . wil ‘ield to The strong do
. . . That He would grunt you nt‘-.'"0.t‘r~' which will invariably result initonabie and unhappy nu are ill ase— er to think. It is no more aerosol: 3:52:38 “9:21“, who believes that
coming to the riches of 111.» max.) loglni'rcasc oi‘ richesand general pros-d“! company when conscious that able to believe that mane t ongll, he can. “All things "8 possible to
be strengthened with niiulit by HlSva'ily. . . . Man is as he thinksil'ou are not properly linseed. Like rightly directed and ‘controlled. can him who be... "3".” Faith “mm“
spirit in the inner man: That Chrlsllhf’ is. Conditions are determined byl"Banquoa' Ghost," this sense of unilt «mic. than to believe that the no man to accomplish anl'thllll that ho
may dwell inwur hearts by ialihtllaiifilllwlousml. That of which minus “will not down." and not only can change the frozen, barren wtatzr. may desire. in due time. he shall
3e being rooted and grounded in love..2ire not conscious does not exist for “1' van wimpy. but the depression into the "mill and luxuriant growl a my “0 mm. m Sm, am on
may be able to comprehend with all 1 .you. has no reality. it becomes s is reflected in the body which. dia— of summer. You can realize your sin repeated, u'yataliae into habit. and the
saints what is the breadth and léllth;WHHt}' only when you recall it to quieted, seeks in vain a posture of bitions; you can accomplish eeeminz- conscious eflort passes ‘0 the sub
and depth and height and to know thehniml. You have the power to exrlsrm and wise. You see daily. or the ly impossible melts through the condo“ mum of “no“. and there
love 0! Christ. which paseetll llloal-iclude from mind every undelirablthme' "Id ill street cars my ‘39 power 0f thought if you will. If I “t. is repeated unconsciously or
edge that ye might be filled with ulliand unwelcome idea, therefore youfwhene. evidence of diecohlfort. ( ~ to could impress this truth upon the without conscious eirort. The tender!
the fullness of God. Now un'o‘ liimii‘an change the conditions of yourle consciousness of “dunno-redness." minds and, hearts of the young men oy “habit-leade- d . You
that is able to do exceeding abundunt-glli’e. We‘are the victims of environ "WWW "Yum in "J“ ‘0 hide from N“ women 0' Norwalh, 1 "WM “‘9' do nothing well until "I “p“ “‘5
ll‘ above all that we ask or think mime-m only to the extent to which we view In uncomly our of shoe- or um i had matched the highest eon-l om comm“ thought. TM. 1. We
cording to the power that ivorimh Illlhel’mll our surroundings to ma juinervously nagging it It ill-Whit attainable in the lletime of a man.
en 0! human activ- . -
u:. Unto Him be glory ill the cliul-t‘lljllllon (unconsciousness and th- man-{5km 0" 3 bonnet. 1"“ '3 W‘- 0' date ”“1" (no thing 1 M" “3"th“ iryflzzrdemtzedt odor“ and with The BI“? Bird (“THE SOUL'OF HAPPINESS'," . 3;“.
by Christ Jesus throughout all mufnnm characterf Every thought isl‘ln‘ ID! on IUMKM: men trying to Paul's lined attitude 6 mind. to the W slips and tells, the ”me one ‘. L iav’
world without and." [rivaled in' the likens-s q‘ia mentalihld” en unlsundered shirt or bum one mm all other» moat cm- "In my “a any, Wm 15 SOMETl-‘ING NEW IN DINNER 'WARE ‘ ‘ _
Herein is portrayed the wonderfulfilnprvssilm: Uncolmdoualy as well ”loom uncreaeed, 3MB! and busing: viz-1nd m1i: a? tucbifddfihxt: unmade“ o! “1“" . Music, Tn.- we" wanna r“. Sal 0‘ Happiness“) is the . ‘ ’ H
transformation ‘0 be ”WWW“ lly.('0nst'iously ind -voluntarily. we no ”he knees. Everywhere you ”a F | m . ' bunting. writing. skating. swimmlnl. tale Dinner Set. node by no «the (creme-tuneful pom“ a,"
all souls and accomplished at‘cordmgli‘t‘fl tlln.‘ which is entrusted by the unrest due to clothes—what does it harmony d soul with souls true on.
. i l , «learn. , “—2“
to the power of faith and obedmmwilhlngs and persons with whom we man? in all this. is some great Inwlvlrorlmeat.‘ and all other tblaaa shall 32°13: “Tut":‘rubegnrxn my twin. “W3;‘mma we: lbw!“ “I! J: moduli-i“; * if"
working in each. You find this evolugmme in contact and, Jill» mumllnvolvod. think you. or are tinsel"!!- be 11'1de unto YOI- "W 19 II“. in “do themeslvea." A m“ proverb to be the ."H mm m blue and W "F u 3* 'e
tionlu‘y idee running throughout theibui inevitably. we become lilie— ourinly mmnlnglese incidents in evel’)’ me and gay. words abide In you. re n" “M“ Mr“ to swim in "m" ”n M “autumn!” m. New. "I“. m on” of M “at“
scriptures. No nwtaphyslml lrvullwvHurroundlnsfl- T0 ”PM “'1‘ “Did" “mm” 9"" "W”“m m" ”m” “kn“ ye "" “a n w! h and to auto in summer." This is lit- lobed in deep blue linee and traelnx- To see it laid out eon-alder“.
given to the world in any age by on) Money to accept indiscriminately out—1'0 ENG 119“ ‘0 M1011 “maul “Kill donfi until 70“." A“ 390001! mm wally true. because the aub-conacioua m: an ”1“].an 0‘ wood. from "9"! “ma Vb “I'M
author is at all comparable with llmI mud illuln‘esions. it lathe duty odor will we so beedlenly. thousbuees- will come to you as ‘deves iloct to was he kept a» the mm and "my . . » - ..
Bible. if you seek to know J'ourselt'cach one to make a thoroutth inimiryJY °l- "(“5an ‘0 comet thnt m 03' ”W” “MOVE" '0’ "1 Mb "19 0"“ liahed the habit. . -
and to dominate the circumstances otflnio the character of his unrroundinzaUanml "hll‘h daily moments the thins. you. have fulfilled the law. A n the “I! of this “mom [a —' ' . . »
life, rather than be controlled bygllld o! the tmssiblliiiea inherent infdlscomfort of livins and dimlnllhuirixilt altitude of mind toward the di- in agreemneuntwwith mu” “0va Do I d t G ehebe’s / u..—
them, "mm is no other book so \dllllbinmm for good or for evil. ‘li'e'ii joy. ltTwould b; :9? {OPSOaVHT vine overs?! omlllf: thndo'l': of divine I." the conclusion ll una- I p aye a - r,
3 e ‘ m r as this. Having determined what impres-jonc to read homes a y e'a “ riohhr-«von to «slow a c as "non ’ . . . ~
:L‘Lk‘orgmkgjti 9:330“ mansions shall be received. one must reiijesartus," or the Philosophy 0! Ciotb- from ihUersihl stores of God." L323: 3:13;? itatthhoczzwgil: £5 WASHINGTON 31‘. SOUTH N’ORWALI- .
cede that time and study are neededllllmfl hisl flirfinmh Of W in '9. . . - ' This meatll attitude~is possible eo “ he Noam. That by control of' . __ . . V, g
'0‘. the proper interpretation of ‘th alter or modfly a...“ lmprgnflonfi in! It is our immediate environment every human soul. To the end that mental processes be can be what he .
swat work. but if you an.- Dromllli‘d‘u” W" “1" mm” "‘0’" Pwnmblolm“ ”"9“” u” ”“l °m°”"°"" m'“ ““1".“h'°"..‘m mm“ o' elects to be. That his destiny depend-
by the “a," motive in your 5mm.“ far-for his ”If.1mprme,,,en1_ u 1. only that which is remote, is comparative faith “devotion, Christ .. odered upon choice ‘pmmou in to ”I? point
the truth. you will doubtless llud it. by changing your thinking um youlv without power to mould the life; that moat wonderful prayer, recorded
‘ ‘ , of habit or unconscious action. Thll' It ' I I
The divine will ‘5 that “mu“ “ :‘m‘l'im ”Fate a destiny (somuulpls‘lluFa:”H‘Tl‘fon‘, and egotuld seriously‘lrc'gnrd in the1 “IYXNM: 11:9ng 231::- he is not the helpless victim of ctr-l Q'
of God. shall mnnil’ogt your true ”.0". with your ideal. To hold on Mon] ln ”'9 “93". an 0 "mm" 0 “ M “X KOI‘WM "‘ 9 cumstnnces nor bound by destiny or, At _
iiull~thut v0“ Rm” erlrcss “m dinmind, while at 1},» mm. mm. mm“. tent we are permitting tllinlrs anticir- tainnaent. that prayer had never been . . V. ., .
v o l' ,
\ihv. if you aspire ullto the llljlhcnt l'llil ll» undcsil-ullle in environment i‘umstances immediately at hand, to oifercd, for tho divlnf‘ Father does not gturlucttiv:(gigglmttltfm’lltmigypxgigg
in wur Nun”. incarnation. ”I“ u, Mun“. itself upon it“. mngcm.,iillpress our minds. That which in it- mock His human child by giving a for him. at any time, to begin toi
liltiiillfii‘ of God is “You shall know or ’19“, mums (“Hipllolllilllt‘ul and (lg-.59” cnn’ld“rpd “I of little monlgni. "0:"! “WW M cries for bread. :t‘hann his thinking-WSWIM him.
“W touching." Surely ““0 could mk mu. ‘.\'lm: m, m" “05”"). is usually looms large in results. bccnusc 0! dl—} “hat you think about ( hrlsisteach- self and his relation to the aniritualll
{or nothing hm“... than ”“3. The nolhing more than the agglomflraunn l-cct contact and hourly pressure, "ling will dei'ennlne what you will do Inrces or am” universe. When you!
"Hum“; or God never “I“..VOU may m of things provoiil‘d. by our attitude it is not possible to not llway from 1about it. “hilt you think of the hlnh- begin to change, everything to Which,
)ollr' oun interpreter of the insnnt-d Nil-1”“ things. - ' - Amm‘flmm ”H" “NW harshly ."pon‘w ""d truer thought 0' 10d!“ Yim‘you are related sill begin to change-i
\lord. (iii-cu sincerity of punum,’ Circumstances. events. Personalities. the ner‘s Will only mh’fl'liln he“ lnégovcrn your action mmrding'it. \nu it “e instrument through ullich you.
lunlnliied by right motive. the mould. t-Xl’i’l‘lt"l‘i(‘t'h‘, everything that enters‘)’cur ability in crclllc. ill llllnd canal-,mnmt change anythimz in )nnrbliffi u spirit function does not suit you. ‘5‘,
m” soul will find ‘ the truth. 'l'mt tlu- liviild through ihe senses. togctll-‘tionspthc reverse of ull this. so that until .Vourhnllizl‘ Your thinking“ out :3: 1r its present state adapted to! i
kmm.mm, is gm,“ ‘0 you us an indi- or with subconscious commons, the diSK‘OI‘d‘le 'zlnd disturbing condilm You can change everything in your need. Mm can rebuild it in ”mi ,
\iduul lwrnuw you cannot "WM“. it [urduvv impressions more or less vi- lions of your 1ch shall be as though your life that Is discordant and pro-
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Sat. March 25.
”mm” to yourself. you are a law u”. bitod by other deliberately chosen sub- powerless to do you harm. it is on change your thinking about it. and theiq;r-:fl:li‘;l(‘::£yell: finalizinan NAME . . . . . .. .... . . .. .. . . .. . .. . . . . .
'0 mum“. and ”u, revelation that Jvt‘itl or coniempluiion. will continucltll‘t‘ly possible to substitute one first essential is to believe thll “midi-ow six months, vou can rilu'ays have?
comes to you is adapted to your indiz‘” """"”‘- 5" environment ii‘h‘ii‘fll to thought for another. um:l to keep all can dot"; '1 'f' 13:: :3;::°i:lli‘;:a body free front the characteristica‘ 'u .
- 3 . . - c. . . the highest and divincst interests of doing: it. and w n-ll .‘Oll ave succeed nnlseo on N or r . ,.. . ‘ i ' . [,5 p.
:3??? '“f 1:2“g‘ré‘mr‘iifggntnhgfi life. ("i in doing this long enough, you will prophetic oi the power within you tofi’iSfifli": Sgioiir“$;vl::r;f$|i i; NEWSDEALER - - - . - ~ - ' ° - ' - ~ - ' ' ' ' ' . ' ' ' ‘ ‘ ' ' ' ' ‘ ' ' j ‘ ' ‘3 ‘ -.
mom or of scli,contml: "If only i. H is Wlsbensable that one should to it longer. until it becomes a habit eclllevt a higher altitude. There is in if you will I] so. udd'count youl‘hlrth-i t I. 4:2”:
k.l"\\' the way." Well, then- are the-I‘m“ W. and this not a vague Cf "mind. or is done unconsciously every soul n divine discontent. an in-i - ;
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Norwalk Chronicler