Ilowlng is the sermon dclivared by . C. J. Suidin, of Massachusetts, at ”I. usual stale convention of the Girls' roundly society. held in Trin- Ohurch, South Norwalli: e than as workers together with bueech you that ye. receive not " grace of god in vain.” ll Corin- ' ' droning myself to this gather- ‘ at the officers and members of the (I 1'! Friendly Society, I wish to say .:t the outset that it Is my intention to not so much of the rules and :Mu within your organization and .w In a measure are peculiar to addf’organlaation, as of certain general ‘ udulderations which you must think and observe if you would become :d continue strong and effective. “And if I possess any of those quail- heinous which your courtesy in invit- log me here would imply, they are on- W. the qualifications of a man who has been long enough in the world to be- come acquainted with the weaknesses of our human nature and long enough in the ministry to know something of tile dangers which menace a spiritual organisation. , lunch of what is to be said to you, ydu already know just as well as any- body can tell you. But it is not so niuoh what a person knows in this 1 word as it is the way in which he ' ‘ thin of what' he "knows and uses what he knows. Sol come before you not so much to give you new ideas. as in the hope that I may help some of you oi: giving a certain order to your OWheh St. Paul tuid us that we were coworkers with Christ and besought us not to receive this honor in vain. he had in mind this great and wonder- ful truthwthat God created man so - that also could help Him create other things. When the Bible tells us that we were made in the image of God, - this is a part of what is there meant. and this ability ‘to help in the work of creation is our grand power, the power that makes us like God. if we use it. we have value in God‘ a sight as obedient children; if we do not use It. then have we received the grace of God In vain and are reckoned as worthless and dead Our Lord with- cred up even a fig tree, because it fail- ed in doing its creative work of pro- 23» all! And He did it to teach the 11,. t God causes one to stand or M? ing as one does or does not his work. So we have come to lear this lesson of God—that anything has mine only as it has power and uses its power in the right direction, l. e., in the work of further creation. And , this standard that God has given men now very generally apply to things that they make. The Brooklyn bridge, for instance, is of value only as it pro- Iubtea intercourse between the two cit- Inf, and thus creates a higher and full~ ’ of activity. And if it couldn't or ”didn't do this, men would pull it . n tomorrow. , d so when men are asked to con- ldet' this society of yours-The Giria' I‘i'lendly Society— and its growth. the ‘ _ qfiestion they are bound to ask is , rthls is a mushroom affair, ing today and worthless tomor- hr whether it really has those prollifi‘tid and powers that will make of it a permanent institution. And their questions further will take this [am ’ First hf all, what is this society for? when does it its power? ‘ ' er. how is it ing to use its lally, how is it going to or? dad dually, of what vltdl questions and upon " t'y to speak and live the linemen depends the existence of ~aoel . Home of you can and return strong and profound sn- ”than: to such questions as these, tak- ,1 onebyone.maybe.asthey in?“ ’But for our purpose -,now it ‘ aster to answer them all together ,i -impia illustration. int in the‘ western part of this try were used to be miles and of wt. land. In places as large $.th the state of Connecti- measly raise so much It‘lflalalof m or an ear of corn. were no larger than has were no larger than he would 30" “My tongs In a while when a We pass that whey. 3:101! . n n as y m c. m t p often. and ‘ gums-try. I buy it, nobody would hobod wanted it. govyerninent tried “'very but nobody would take to .m water not up to Ed “01*” mm , H, . and unset-ea he felt lirad.'. but as In“ nothing like this. Christ Himself—the Church-is ', of a disciple of Christ shall in no wise nd and he It worked on just the same; sometimes there would be a slip somewhere and a ' part of what he had dog would fill up. and then he would have to dig it over min. not but did he care for these things—the roubie and the work~- so long as Gods river was on one side and God's promise of fertility on the wtherl And thus he dug away till there was not an acre of that country but what had its own little channel dug through it and about it. And if you could take a bird's eye view of that country you would see what looks like a huge lattice work with these chan- nels donning as it wore the strips of the lattice, while the open work of the lattice cOrresponds to the plots of land In which things grow. it was a splen- did piece of work, and people used to go, long distances just to look at It- it was so tremendous and so complete. and so ingenious. And they called it‘ an irrigation system. But they might well have called it the Society of Asso- ciated Brooks. or the Desert Redemp- tion Society. But what good was it all? at the least in the world until the ay that 'ihe builders connected it with God's river, For without water all the mathematics that were ever applied and all the digging that ever was done could not make one kernel of wheat to sprout in a desert. But when the water was turned into this system men stood amazed at the re- sult. They had expected big things. And the fame of that country as a producer has gone out all over the world. if anybody were to ask concerning that Society of Associated Brooks, the questions that a few moments ago we supposed to be asked about the Girls Friendly Society, its spokesman would answer thus First, this society is for the purpose of giving drink to thirsty plants and so to bring life to the desert. Second, it gets its power from the river. Third, It uses its power by having its channels or brooks kept clear of obstructions, so that nothing will inter- fere with the water in its passage to the fields Fourth, it keeps its power by each and every bl’ook doing its own work. and keeping always in open connec- tion with the river. Fifth, as to the sort of power that it is. the spokesman will conclude, no man fully understands it. i know on- ly that it is called water, that things grow where it comes, that they die where it does not come and that there has never yet been found anything to take its place that Would do its work. ‘ . Members and associates of the Girls' Friendly Society. according to an agree- ment to be co-workers with Christ. which you yourselves have drawn up and signed, you are a very port and parcel of that Divine System of irriga- tion by which is distributed the water of life from that pure river, clear as crystal, which proceeds out of the throne of God. For that water of life is the Spirit of God. And the Body of the river that bears iinceaaingly and abun— dantly that Spirit which must, unless ye have received the grace of God in vain, flow through you—your life and your conduci—~to those dying of thirst in the desert. ‘You andl and each person living who has so far entered into a so defl- nite obligation to God as to vitally con- ncct himself with that River by mem- bership in a Spiritual organisation. may well stand for and represent one of these life-bearing brooks. And each one of us is directly rospoualble to God for the manner in which his brook does its- work. And‘ the work of the brook is to carry. And now, co-workers with Christ. l of you to remember that your so- ciety is something more than a social club. It is a Spiritual organisation. To suppose that the objects of your activity be wholly within your own cir- cle is contrary to any sort of a defini- tion of a Church organisation, Il‘he difference between a social olsbmnd a Spiritual society is this—the former is self-seeking, the latter self-spending. The social club is aux inland lake which takes what it gets and keeps it. The Spiritual society is a river which gives to others what it gets from God. To which of these do‘ you, or would you wish to belong? That which would absorb and give out is virtually deed. Take an instance in the case of a per- son. Any member of your organisation or of any other Christian organisation, that regards the organizatiou as exist- ing only for her. or esteems it only in so far as it may minister to her ad- vantage is a dead member—a blind brook—whatever dowa into it stag- nates. Likewise the organization which exists for itself taking what comes to it, and giving nothing out is spiritual- ly considered a dead organization. And so it is because i know that your spir- itual life as individuals and your oi:- ganic life as a society, depends upon your activity. that l urge you and has of you to let this Christian grace that you receive from the river go forth through yourselves to others without. 300d ae-well asto those within the organi- nation. lemember also and always that the subscribing of money is but a very small part of Christian activity- of missionary activity in a high lenie- Ioney can be had on fair security an!- where at a small percentage. But huvres plan ekpeflsnce shows that kind and 1 words and' pure, unselfish, en- sawdust and etamples are hard stat say ems thoush such are b snared by e promise pf that give to dfl'nk steels. waterfalls is tiresome If you love your pr. i'fnil‘aild your own high. rich. nflped odd. do this and watch see the? shell stow. wmwtsf'grewta. there is our to grow. Is a suspicious ell-eels: erall weaklfll~ ewhere. “if we 'were to lathe irrigated country that gfand see aplotof shrlv- tedw wheat. we should ‘ whitrssssaflto III ’ ‘ ltd- :gnnuIMsaumerw ‘2 .3: Weeni- untrue“ as saw-i” to hot i. the e"ii-hi o , “til livid . ‘ field lathe w ." Mill M 1;?“ la here beside us as well as elsewhere. ten thousand mile trip is not, in our case. a necessary preliminary to Christian activity. Here, ”there about as on every side lie the great desert patches in which the life that counts with God—the spiritual life—ls stunted and gone. Here. there and about us on every side are men whose‘faces are marked with vacancy and the mark of the beast; women marked With black hour suffering and that fearful other mark that men know and women on- durc. Here, there and on every side the following on. to take the places of these, the younger ones, those not yet twenty. who, before they are thirty— ten short yeare~will have lost every- thing t‘hat makes life worth living or lit to live—boys and girls or young men and women. if you please, whose lint-icon nnd empty talk shows the shrivciled and shriveliing mind whosc roots lie in a dry and barren soul. These are they to whom Christ has commissioned us to carry from His river the water of life. “inasmuch as ye did it not to the least of these, ye did it not unto me." And now in this connection 1 wish to speak to you as individuals concern- ing personal fitness. Before any per- son can possibly carry the water of life to another, she must how that water of life to carry, You cannot give to another what you do not possess your— self. Not a week nor n day passes but that one may see the mournful fail- ure of that kind of an experiment. You may join branches or form branches. you may pour forth words many and smooth, you may plan entertainments and issue invitations by the dozens or hundreds. you may en- roll new members, but all this is of little. use unless you yourself come in- to actual connection with the living stream of God. All this is but the dig glng of channels which by thcinselves can water nothing and help no one. it is not till the water is turned into these that they become effective. it is not ilil God's grace ins turned into your life that your life becomes cffec- live. [)0 you remember how Our Lord used to cure persons of their bodily complaints by touching them and in some cases by simply turning His ai- tenlion upon them? Do you remem- ber the poor woman that St. Mark tells us of who was cured of a long. long ill- ncss by simply laying her hand upon Christ‘s cloak? And yet our Lord con- stantly taught that it was not lie of Himself ihai cured ibcsc pursuits but the Life of God that was in Him. He was simply a perfect conducior ofGod's power. And this is the open secret oi the Apostles' power. They of them selves could give forth nothing except as it was given of God. it is not the wire strung above your heads in the streets that make the cars go~li is the power plant at the end of the wire that does the work—the wire simply carries the power to the cars. And if the connection were cut the cars would never move. in the winter time you set your potted plants before a window in order that they may grow. But it is not the window glass that makes them grow but the sunlight which lb. glass leis through. I: is not the chan- nels dug in the desert lhat make the desert bloom. but the water which the channels carry. Likewise if is not more membership in the Girls‘ Friendly Socic‘y. or in the Church itself, which counts for anything in making the wmld grow purer and better. but.tbe Grace of God which a member must carry and transmit. No man of him self is anything. it is only as ctr workers with Christ in carrying the (lrace of God through ourselves to oth- ers that we are of value to either God or man. Now just as you saw the Life of God flowing through Christ and healing sick persons of bodily complaints so today may you see lbe'Grace of God flowing through persons here and there and healing others of that which is far worse than bodily complaints. namely, mind and soul complaints. Some of your younger ones may suppoae that vou would prefer a broken heart to a disabled body, but youiwouidn't if you ever had one—ask those who have. And‘yet the sun set tonight upon mil- lions of such hearts. And it will set tomorrow night upon thousands more. And here is the awful thing about it rile—by far the larger number of these hearts are hurt by wrong-doing—eith er the wrong-doing of themselves or of somebody connec with them And so much of this wyon .doing might have been prevented bud there only been a helping hand stretched forth in time to save. And here is where God calls upon you to dispense that water of life which He has given you for that very purpose. Here is where you may be very Angels of God's mercy and more that-that, the only kind of a messsnv ger that would be admitted, These, too often, are the-pisceawhere the ego rament is an unheard of mystery, where sermons cannot penetrsto. where religious instruction and snvig influence of every kind is practical y unknown This is the, desert pure gun simple with possible life in abundance. but with existent life scarcely ,at all. .Girls of the Girls' Friendly. cgn you carry. the water 9 life here. i knew that you can! or let me tell you something—so that in knowing your pewer you may more keenly feel your pensibillty Of all the admirable creation! of the Creator the most admirable and the most potent is a Christian woman. Nothing created can equal her in paw- sr in those departments where delicacy is ”Handel to power. lbs 1! a_ bolas «runny lasts for breathing foul: tint sessile-i senile "Qt we” them» :33. workabilmle ”these-lie “toque ~ has to none rec soul is a greater mask en a dead body, Munro! that man- the seen. or, of auchjeeil sot heals to ll with'th seotwenem r! power of a hell woman is linilted In tithe to the few years of her physical prime and in extent to a few the haulage} A woman without a not even in her youth is a repdllant object to all save a ‘m t doubtful class of ad- erbnilrass. ghee 3:" obviously a mmisht our ears batter who?” m as ”mpg“. am highly A line of iuel‘l‘abie sweetness. more i say to sou—Think of God before ”I’M-ll " Here lies a power that a king might well give his all to possess for it is of the pow— er of God Himself and the power He icsigned for ,v.ou This is the power that calls the «load to life. that middle the deacrl to bloom, that iransmutes all hot it touches into that precious coin current in the Kingdom of God. We up looking. Girls‘ Friendly. to you! And now even as l have warned you with all my heart against inactivity so do i warn you against a certain kind if activity which is not less deadly in Its effect than no activity. And that is the activity which is energized by a ’Dil'il of rivalry, inactivity kills by tor, our, rlvnl activity kills by violence. You somo‘ lmcs hear of a "generous rivalry." list in actual practice the rivalry is apt in outline the gcnmsily. Any kind of rivalry is like any kind of gunpowder- it takes only a very small spark to set It off. The cssencc of rivalry is comparison. And the instant that you begin to com pare your Work with that of another that instant do you bring an enemy in- to your Christian camp. And it is :in all around cncmy at that—a most in- sidious and unscrupuldus one. For if 1‘ happen that the person or branch or- ganization, on which you have fixed your attention, for any reason falls off in Illt‘ work, this enemy will straight- way counsel you to the effect that It is not reason our justice that you should do so much while that other does so little. ()r, again, it will tell you that tho circumstances of tile other Justify a greulcr showing than you can possibly make with your necessary lim- itations—that the other person has more leisuic. that the other organiza- tion but; fl'lill‘l‘ members or is better ifilcci'cii. Now what ibis cncmy sols for‘h as the facts may all be true. bill the inference that he would have you ill'llW is not true. For he is trying to make you fol-l that you would be jusli- fled in saying something and doing nothing. And if you ioicratc him or fill he is very likely to curry his point with roll. For the .1in will come, if you feel this way, that you will so; something—tho ilrebrand is thrown and hearts on every sidc begin to blaze. Then is the cut-my in his glory for he has lincd you up for hostile work. When individuals part factions are. sure to fellow. Motives are then called forth and methods practiced that are abso- lutely ruinous in both organic integ- rity and individual well~beiug. And though a fierce activity is apt to follow for a time, it is an activity that God never inspired and that human cxpcr‘ ience would ni'li‘l‘ cndmsc. \nd any lilting that is buil' thcicby is certain in :largc part to fall for II is raised upon the hot coals of passion which when burnt to ashes will bring that which rcsis upon them in ”W ground. unless God in His providence rcplaces licnea‘li it a better foundation. Docs such a warning socm unnecessary here? Read any history of anything. And so, i say to you. if you love your organization and God's work beware or comparison for it is the lurking place lof the Evil One The only thing in this world that Christian men or \vmnan may com ore himsclf or his work with is the standard that Christ has placed in his. conscience As this is the standard we shall be judged by so is it the standard we should live by, What others do or do mil do is going neither to be added to nor subsiractcd. from our account on that Final Day when the Great Judgc shiill say to eac b of ue—l gave you this much—give now an account of thy s'cw.ordsbip There are only two faqiors which should eu- lcr a Christian's ind in his Christian work—God. who ives and our fellow- man. who needs. if we keep these two clearly before us. we shall have little time or disposition to inquire whether others are doing or neglecting their work. God will attend to all that mat- ter. One other word in this connection. it you will guard yourself against com- paring your work with that of others. you will have no need that one should warn you against unpleasant criticisms. For criticism is the offspring of com- parison. Take care of the heart and the lips will take care of themselves. The only way lo be sure not to Bay a disagreeable thing is to not feel like saying No resolution is strong enough -io keep lips always closed while the heart ltfllleil, with bitterness Sooner or later the bitter comes forth and it furnishes all it can touch. You have heard it said—“think before you speak." The rule is good but not safe as stated. for the mind is treacherous god you-cannot tell what it will think f at a critical time if it is not direct- ed. Let me give you a be for rule—- Think of God before you speak. Then you will take no chances. There is many a man living today who would give his right hand to unsay something he has said—Many a man who stands appalled at. the dreadful sud wide spread results of an inconsidergte re- mark and many another Who would stand appalled if he knew what his woods were doing. For it is xenerally the little things that make the trouble in life—that is, they are little at the start.an they grow big enough by and by to terrify the aloutest For just as a little spot of rust will get into and weaken a steel building as will 5 little disalfection corrode pnd tendi 0 break down a, whole organiggtion. Once .t. you speak And now. ofllcers and members of the Girls‘ Friendly spcief, i am coming to a close. Much I) what has been said has. l knew peas in the nature of warning against the errors into which we are so likely to (all and which C" so disastrous when we do ‘f.ali But such warning is and must be an lute: gral part of every sermon while when the thin always so. Church in which a has tenured and- never gl apiece and we ' will strengths hour“ weakened oath n so more . a later :oho is not yum W address the Girls' Friendly of by and by—your childeu'j hill perhaps the naturism} Jinn. lens that es en t. train “is b! lltlla.‘ thadow shall be gourmet did II“ Val teh 'r ‘h of". pig ‘ . icing“ .3.“ of"“ .everrline thst ‘ the aa- years add toafsoeias .idi..l.i,i'h'i;i? .“w‘ '. ' we do not yet quite understand. thuy will spcak of us. And they will tell with love and admiration how in thc days when Salon was still unbound \\'t' fought with poverty and sickness and temptation; how in the midst of a svlilsh world we gave to others of what little we had; how in the midst of a profane world we illll‘llltil our lips by prayer llllil praise of God: how in the midst of a treacherous world when men. curing nothing for wreck of chariictcr and soul, sought confidence but to balmy, you curried your God's gift of purity unsuiiicd through all that passion could promise and craft could devise. What they .tio not know of these things the. King will tell them for He knows all and will tell all. For lie will wish ihcm'to know that it was only by such loyal, microns and niHlmcs singic‘handcd struggles as these. that the Dark One, from whom comcs suffering. temptation and death was finally overcome. womanhood glorified and mankind emancipated from his wretched away. And that thus the Holy City—oChrist’s Kingdom ~—wos brought to be, where God shall wipe away all fours and there shall be no more death. neiiher sorrow nor crying, neither shall there be any more pain. for the former things shall hflVt. named away. . Girls, of the (lirls‘ Friendly. hold fast to your mission, for this is the part and lot of those. who. working together with Christ, receive not the Grace of God in vain. BROKE jNTO HIS HOUSE. 8. LeQulnn, of Cavendish. Vt., was robbed of his customary health by in vaslon of Chronic Constipation. When Dr. King‘aiNew Life Pills brokc into his house, his trolible was arrested and now he's entirely curcd. They‘re guar- anteed to cure, 25c at Frank B. Baxter's drug siore. “ SHIPBUILDING HEARING. NEW YORK, Oct. If. -—lt developed at the Shipbuilding hearing today that D. icrov Dresser had made an effort yesterday to communicate with Charles M. Schwab. Counsel for the latter tried to show that ur. DreSser had sought fo‘ plead with Mr. Schwab but Dresser. who was on the a: and, de sled that. such was his purpose and rcnewed his charge that the withhold mg of the Bethlehem profits by Schwab had wrecked the Shipbuilding combination. DIITINQ INVITES DISEASE. To cure Dyspepsia or indigestion Ii is no longer necessary to live on milk and toast. Starvation produces such weakness that the whole system be comes an easy prey to disease. Kodol Dyspepsia Cure enables the stomach and digestive organs .to digest and as similate all of the wholesome food that one cares to eat. and is a never falling cure for indigestion, Dyspepsia and all stomach troubles. Kodol or salts what you. eat—makes thn‘stom. sch sweet. Bold at Clifford Phat: continue confessing that we do the of mines that we sushi of entree! old" L. that was satisfactory to all parties. ‘ the best Salve on carih. CRUCIBI-E STEEL STOCKS. A Falling-Off of Five Points Noted FrOm Yesterday’s Close. l’lTTSBilRG, Oct. lh.——The opening of the Pittsburg Stock Exchange to day was n‘tcudod by a great deal of ex- citement in Crucible Stcci stocks. as s rcsult of the statement issued by the ofilcers of the company last night. which indicated the probaie discontin- pouce for a time of the dividends on the preferred stock. When the gong sounded there was a rush to unload and the first transactio- was at $40 per share. a loss of five points as compared with last night's closing iigurtes, The market then steadied and held around 39 and 40 for lahe first half hour, 1.500 shares of the stock changing hands in that time. The rest of the market was quiet, with no notable changes from last night's close. A PERFECT PAINLESS PILL. is the one that will cleanse the system, sci the liver to action. remove the bile, clcar the complexion. cure headache and leave a good taste in the mouth. The famous litilc pills for doing such work pleasantly and effectually are DeWitt's Little Early Risers. Bob Moore of Lafayette, lnd.. says: "All other pills l have used gripe and sick- en, while Dertt's Little Early Risers arc simply perfect." Sold at Clifford Pharmacy. ‘ FOOD EXPEle4ENTER IN HOSPI- NEW HAVEN. October 14~Privaie Ackcr, one of the squad of United States soldiers detailed for a year's service at Yale in connection with the food experiments of Prof. R. H. Chiiiendcn, was taken to the New Haven Hospital, yesterday» suffering from bronchitis. At the hospital it was stated, however, that the disease was in no way connected with the food test. except that change of location and diet might weaken the system and make the subject more susceptible to colds. ° vRIA naiinmmmuuu Wham Woof _..—___.__._,_ CONFERENCE SATISFACTORY. A ality First in aroma mat magmuhhh MCI mad“... Sold at Plaisted's drug store. South Norwalk, and A. C. Sililman’s, Darlen. INSPECTED ANBONIA BRASS MILLS. ANSONIA, Oct. 14. —Representatives of the American Brass Company. Nichols Metal Company and several English copper magnatea arrived i' this city yesterday, by special tral, from New York and inspected the lo cal mills of the American Brass Com- pany. The party was driven about the city in open carriages and ’visited the big mills of the Coo Brass Company niid A, B. and C. Company in this 0 city, spending the greater part of the morning here. Later the special train proceeded to Waterbury and Tori-ing— too, where the mills in those cities were also inspected. The party com- prised practically the copper kings of this country. ONE LADV'S RECOMMENDATION SOLD FIFTY BOXES OF CHAM- BERLAIN'S STOMACH AND LIVER TABLETS. l have. I believe, sold fifty boxes of Chamberlain's stomach and Liver Tab- lets on the recommendation of one lady here, who first bought a box or them about a year ago. She never tires of telling her neighbors and friends about the good qualities of these Tablets.—P. M. Shore. Druggiet, Rochester, lnd. The pleasant purga- iivc effect of these Tablets makes them a favorite with ladies everywhere. For sale by Stimson-Powell Corporation, Baxter Pharmacy. Clifford Pharmacy. .- ._.. REASON CHATTERED BY HYPNO- BRIDGEPORTT' sOctober ill—Miss Edna‘Banks, of Stratford aged twenty- NEW HAVEN, October li—Presi- dent John M, Hall, of the New York.i New Haven and Hartford Railroad Company, held a joint conference yes- terday, with the officers of the Order of Railway Conductors, and Brother- hood of Railway Trainmen. relative go the new through runs of the crews f exptrees trains which are to go into of. between New York and Boston. next Sunday. .‘After the conference it «was said that an arrangement of de- tails regarding the runs was reached A LOVE LETTER. - Would not interest you if you're look- ing for a guarantee. Sal ya for Sores. Burns or Plies.. Otto Dnd “Ponder. afo., writes: “l have an with an ugly acre for a year, buta‘ box of Buckles a Arnica Salve cured me. It's 25o at Frank H. Baxter's drug store. BOTTLERB ELECT OFFICERS. flve_ was ct-imiited lo the Midletown. asylum. yesterday, in the probate court, because her reason has been shattered by the strange hypnotic In? fluences that are alleged to have'heen cast about her, Jolefi’ 8 Honey and Tar iron! ”emergent-e. Neonates. ”Takeoff: of”): body. new. meow, liner we Take care oF— they“, by using . NEW HAVEN, Oct. lt.—-At today's session of the American Bottlers' Pro- tectivo Association. ulcers were chos- en as follows: mPresident--Henry darpe, Rock island, thlice iiaTs'drel‘tkmu" Hillemann, i a. ones i" William's. An- mimlm 'Ififldatkigs, Iii- waukee . Treasurers—Henry H. Schmidt, Em: new; :36 Italian lye balm. 250 Tallermaftftecflldsvyfohg Peiry' s"lloeti5lloi Vermi- 250
Norwalk Chronicler