, macs
macro sum
arses nova-rater threat-drum
f ‘dmmmm Career.
Mancunian-amateurs.
Mann. Dec. 1-1». rum... chose
is subject of his sermon through the
.‘ todaymi'he Objections to Roll ous
‘ l ' 3:: ”it“s“? it; “:5
, . a mu i to e o a
a when" ‘
w» and hlseomradeshaderperleaeed
. lit before what fishermen call “pool
. , " Ohriatsteps on board the llshiug
k arid tells the sellers to pull away
, the beach and directs them again to
not the net. Sure enough. very soon the
not is full of fishes. and the sailors begin
,” haul in. 80 large a school‘s? llah was
taken that the hardy men begin to look
in the face as they pull. and hardly
have they began to rejoice at their success
when snap goes a thread of the net, and
pump goes another thread. so them is danv
for not only of losing the fish. but of los‘
ng the net.
« Without much care as to how much the
host tilts or . much water is splashed
on deck, the lie ernien rush about. gather-
fhg up the broken meshes of the net. Out
yonder there is a ship dancing on the
:wave, and they hell it, “Ship alloy. boar
down this wayl” The ship comes. and
both boats. both fishing smacks. are illled
‘ with tho floundering treasures.
“Ah." says some one, "how much bet-
ter it would have been if they had staid on
shore. and fished with a hook and line, and
taken one at a time. instead of having
‘ this great excitement. and the boat almost
,, upset, and the not broken. and having to
call for help, and getting sopping wet with
the seal” The church is the boat. the gosv
pill is the net, society is the see,,and a
great revival is a whole school brought in
at one sweep of the net. i have admira-
tion for that man who goes out with a
hook and line to fish. 1 admire the way
he unwinds the reel and adjusts the bait
and drops the hook in a quiet place on a
otill afternoon, and here catches one and
there one, but I like also a big boat, and ii
large crew, and a not a mile long. and
swift ears, and stout sails. and still
breeze. and a great ”multitude of souls
brought, so great a multitude that you
have to get help to draw it ashore, strain
lag the not to the utmost until it breaks
here and there, letting a few escape, but
bringing the great multitude into eternal
safety.
objections to Bowie-la.
In other words.i believe in revivals
The great work of saving men hogan With
3,000 people joining the church in one day.
and it will close with 40,000,000 or too,
000,000 people saved in 24 hours, when
nations shall be born in a day. lint there
are objections to revivals. People. are up
pristid in ”win because the not might not
broken, and if by the pressure of souls it
does no! out broken then they take their
own pmhnmw rind silttho not. "They in
olrisrzi a r: at llllillliillli,‘ of fishes. and tin-
riof lu.i‘ u ‘
it w rtillit‘illllr‘ritillllfliil‘il to ruvivnlaof
I’t'llglnii that those who come into the
ulmig‘b -il rlii'li :inn-s rlo not hold out As
long us there is a gain of blessing thov
have their sails up, but as soon as strong
wind.» stop blowing thou they drop into a
dead calm. lint what are the/facts in the
cocci in all our church . the vast um
jorlty of the useful peopl are those who
are brought in under g at awakenings.
and they hold out. Who are the prominent
men in the l'nited Stair-s in churches. in
prayer meetings, in Sabbath schools? For
the most part thoyaro theprnduetoi grunt
awakeniugs.
i have noticed that those who arr-
brought info the kingdom of God through
revivals have more persistence and more
determination in the Christian life than
those who come in under a low state of
religion. Pl‘llple born in an ir‘ohouso may
live, but they will never get over the. void
they caught in the ioohouse, A cannon
hail depends upon the impnlsowiih which
it starts for how far it shall go and how
swiftly, and the greater the revival form»
with which a soul is storied the more for
reaching and far resounding will be thr-
execution.
But it is sometimes objected to revivals
that there is so "illi'li oxhitumont that peo
ple iriistake hysteria for religion
A lfaeinl Excitement.
We must admit that in every revival of
religion there is either a sitpprr'ssmlur a
deiuoustratml lul'lli'llitlilh. llldm‘il ii a man
can go out of a stairs of condemnation into
a stain oi arzcopirim-u with (ind, or see nth
era go, without any rtglialion of soul. ho
ll in an liitluuillhy. morbid stain and is "*4
repulsive nirrl absurd as ii man who should
boast he saw a rtliilrl analr'bmi out from
under nhtrmu'n litittllilillil lr-it iioagimtlon,
or new a man roar-nod irrrlli the tour”.
story of a house on fire and felt no at rolrr
allot) of the pulses
Salvation tron: sin and death and hell
into life and peace and heaven former is
snobs trrniwndmia thing that if a man
tails me he ran look on it without any airi
tation i doubt to» Christianity The {not
is that reduction-s excitement is the most
important prmibio thing. In vase of ro
sanitation from drowning or'freoriug the
one idea is to exem- onlnmtlrm. lioioro eon
vanlon We are dead it is the business of
the church to revive, amuse. awaken. ro
luacltutrt. startle into life. Exr'liblm‘lit in
bad or good according to what it makes llil
do. if it makes us do that which is bad.
it is bad etclternent. but if it make us agi
tlted about our alumni welfare. if it tunlrn
ill pray, if it make or attend upon fibri-
tlan mrvlec. if it malts ua cry unto timi
ior roomy. than it is a good cxoib-no-nt
it is sometimes said that during revivals
of religion great rtibltltmlea of children
and young people are hrmieht into the
‘ church, and they do not know what they
are about, it has berm my observation
that the earlier people come into the king
data of Had the more useful they are
Robert Hail. the princo of liapiial.
preachers. was converted at ill years of
m. it is supposed he knew what he was
at. Matthew llanry, tho oommenta
tor, who did more than any man of his
watery for inch-rising the interest in the
study of the Scriptures. warreonveriod at
11 years of flul“.'i“iilnlllli iiraham, humor.
til la thetflwisilan church. was Nlnvvriml
at icyearsol age; ilr. Waits, whose hymns
fill be sung all down the we, WM mm.
rotted at it years of age; Jonathan ltd
wards, perhaps the mightiest intellect that
the American pulpit ever Ill'mltlml. was
converted at 7 years at age. and that father
and mother take so awful mmslhility
_ when they tell their child at 7 yearsvoi
‘ "you are too" young lobe a Chris
m," or “You are too. young to connect
fwlth the church. " That is a rats
‘ as long as eternity.
1 it during a revival two person pres-iii
' ‘ kanandiriatsa for the church.
religious prospect tor the lad that
comes into the‘kiagdeiu of God and late
thegharoh at 10 yearsoi agetbanmmu
It .
lamvery a to look upon revivals ai
mounted wit certain area who fostered
them. People who in this day do not like
revivals nevertheless have not words to
express theirsduiiraiioa ior therevlvslisti
of the past. for they were revivallsts-
Jonathan arda, John Wesley. George
Whitefield. c has. Grille, Davies, Os~
horn. Knapp. Nettletoa add many otheri
whose names come to my mind. The
strength of their intellect and the holiness
of their lives make me think they would
not have anything to do with that which
was ephemeral. Oh. it is easy to'talk
against revivals.
A man said with. Dawson: “l llkeyoui
sermons very much. but the after meet-
ings 1 despite. When the prayer meeting
begins, 1 always go up into the gallery
and look down, and i am disgusted."
"Well," said Mr. Dawson, “the reason It
you goon the top of your neighbor‘s house
and look down his chimney to examine his
lire, and of course you only get smoke in
youreyes. Why don't you come in the
door and sit down and warm?"
The Downward Road.
Oh. I am afraid to say anything against
revivals of religion. or against anything
that looks like them, because I think it
may be a sin against the Holy Ghost, and
you know the Bible says that a sin against
the Holy Ghost shall never be forgiven.
neither in this world our the world to
come! Now, if. you are a painter, and l
speak against your pictures. do i not speak
against youi if you are an architect, and
I speak against a building you put up, do
i not speak against you? if a revival be
the work of the Holy Ghost. and l speak
against that revival, do] not speak against
the Holy Ghost? And whosoever speaketh
against the Holy Ghost, says the Bible, he
shall never be forgiven, neither in this
world our in the world to come. i think
sometimes people have made a fatal mic
take in this direction.
Many of you know the history of Aaron
Burr. lie was one oi the most brilliant
men of his day. i suppose this country
never produced a stronger intellect lie
Was capable oi doing anything good and
great for his country or for the church of
God burl he been rightly disposed, but his
name is assoriatodgvlib treason against
the United Stan-s government, which he
tried to overthrow. and witiiulibcrtinism
\and public immorality.
Do you know where Aaron Burr started
on the downward road? It was when he
was in college. and he became anxious
about his soul and was about to put him-
self under the influences of a revival, and
a minister of religion said: “Don't go
there, Aaron; don‘t go there. That's a
place of wildliro and great excitement. No
religion about that Don't go there. " lie
terrier] away. His serious impressions do
parted. Ho starter] on the downward road
And who is responsible for his ruial Was
it tho minister/who warned him against.
that revival?
The Real Ilimeulty.
When i am speaking oi excitement in
revivals. of course! do not mean tempo
rary derangement oi the nerves, 1 do not
mean the absurd things oi which we have
read as transpiring sometimes in the
church of Christ, buti “wall on intoili-
gent. intense, all absorbing agitation of
body, mind and soul in the work or spir-
lt‘uai escape and spiritual rescue.
Now I come to the real, genuine cause
of objection to revivals. Thiit is the cold-
ness of tho objector it is the sorrel. and
hidden but unmistakable cause in every
case, a low slate of religion in tho heart.
Wide awake. conemratedniseful Christians
are never afraid of revivals. it is the spir‘
ltually dead who are afraid of having their
repair-her molmir-ii. The chief agents at
the devil during a great awakening are al-
ways unconverted professors oi religion
As soon as Christ's Work begins they be-
gin to gossip against it ami take a pull of
water and try in put out this spark oi roe
ligious influence. and they try to put out
another spark Do they succeed? As well
when (‘hlr-ago was on fire might some one
have gone out with a garden water pot
trying to extinguish it.
The rliillrully is that when a revival ho-
glnt in a church it begins at so many
points that while you have doused one
anxious soul with apail oi cold water there
am 500 other anxious souls on fire. Uh,
how much better it would be to lay hold
of the chariot of Christ's gospel and help
pull it on rather than to fling ourselvrm in
front of the wheels, trying to block their
progreasl Wu will not. stop tho chariot,
but we ourselves will be ground to powder
Did you ever hear that there was a non
vontlrui once held among the icebergs in
the A relics? it acorns that the summer was
mining on, and the sun was getting hot-
ter and hum-r. and there was danger that
the whole loeilolrl would break up and flow
away Ho the tallest. and the coldest, and
the broadest of all the icebergs. lhii very
king oi the Motion, stood at the head of
the convention. and with a gavel of ion
smote on a table of ice calling the l‘.iillVi‘ll~
tion to order lint the sun kept growing
in intensity of limit. and the south wind
blew atrringer and stronger. and soon all
the leellalrl began to grind up. ieetmrg
against iceberg, and to flow away, The
first resolution passed by the convention
was. "Resolved. that we abolish the sun."
llut the rum would not be abolished.
The boat at the sari grew greator and
greater until after awhile the very king
or the icebergs began to peraplrc under the
glow. and tho atnallar icebergs labour,
and the cry was: “Too much creltbtneat.
ilnlavl Orderl“ Then the whole body.
the whole field, oi lcc began to ilow out.
and a thousand voices began to ask:
“Where are we going to now? Where
an we floating to? We will all break
to pieces.” iiy this time the icebergs
had reached the gulf stream, and they
were invited into the booms of the At-
lantic omen. The warm tan is the
eternal spirit. The icebergs arc frigid
Christians The warm gulf stream its
great revival. The man into which ev.
crythlng melted is the great, wide heart
of the parrlouing and syaipathlsing God.
Au vmvertad Itinlstvy.
But i think. after :3 the restart eh-
staele to revivals thro .iout hrlsteadoin
today is an unconverted ministry. We
must believe that the vast majority of
those who offlolato at room! altars are re-
geoerated. but i suppose there may float
into the ministry of all the denominations
of Christians men whose hearts have
never been changed by the grace of God.
0‘! e'eum they are all antagonistic to re-
V 98 a.
How did they get into the ministry!
taggers “twill.“ sad the as
u. .
solemn thought for these at as mlov
later at the altar! With the purest rein.
letry in the resent temperatureof gay
the world wl i never be enveloped wl rat
rivals. :Whlle the pews on one thinks
altar cry for mercy the pulpiia en the
other side the altar must cry for mercy
Kiel-tors quarrellng, ministers tryiu to
all each other down, mlnlatersstru up
or ecclesiastical place. ministers lethargic
with whole congregations dying on their
hands. What a spectacle!
Area-ed ulpitawill make We
ate.
‘Pulpits a sine will make pews
Everybody believes in a revival in trade.
everybody likes a revival in literature. at-
erybody likes a revival in art, yet a great
multitude cannot understand a revival in
matters of religion. Depend upon it,
where you find a man antagonistic to re-
vivals, whether he be in pulpit or pew, he
goods to be regenerated by the grace ol
0d.
Volunteers Wanted.
icouid prove to a demonstration that
without revivals this world will never be
converted, and that in 100 or 200 yearn
without revivals Christianity will be prec
tically extinct. It is a matter oi astound
lngarithmctic. in each of our modern
generations there are at least 82,000,000
children. Now add 82,000,000 to the
world's population, and then have only
l00,000 or 200,000 converted every year,
and how long before the world will be
saved? Never—absolutely never!
During our war the president of the
United States made proclamation for 76,;
000 troops. Some of you remember the
big stir. But'tho King oi the universe to
day asks for 500000.000 more troops than
are enlisted, and we want it done softly.
imperceptibly, gently, no excitement, one
by one! ..
You are adry goods merchant on a large
scale, and i am a merchant on a small
scale. and i come to you and want to buy
1,000 yards of cloth. Do you say: "Thank
you. Hi sell you 1,000 yards of cloth.
but l'li sell you ‘20 yards today. and 20 to.
marrow. and ‘20 the next day, and if it
takes me six months l'll sell you the
whole 1,000 yards. You will want as long
as that to examine the goods. and i'll
want as long as that to examine the credit.
and, besides that, 1,000 yards oi cloth are
too much to sell all at once?" No: you do
not say that, You take mointc the count
log room. and in ten minutes the whole
transaction is consummated. The fact is
We cannot atlord to be tools ill anything
but religion!
'i‘hat. wry merchant who on Saturday
afternoon sold me the 1,000 yards of cloth
at. one x-troko the next Sabbath in church
will stroke his beard and wonder whether
it would not be better for 1.000 souls to
come straggling along for ten years. in-
stead of boiling in at one service.
We talk a good deal about the good times
that are coming and about the world's rd
doinpiion How long before they will
come? There is a man who says 000 years.
lien» is a man who says 200 years. Here
is some one more confident who says in 00
years What, (-0 years? Do you propose
to let twogvnemtlons pass oi! the stage
before the world is Converted?
A You Enterprise.
Suppose by some extra prolongation of
human life at the next 60 years you
should walk around the world. you would
not in all that walk find one person that
you recognize. Why? All dead or so
changed you would not know them in
other words. if you postpone the redemp
tion of this world ior 50 years, you admit
that the majority of the two whole gener-
ationn shall good the stage unblesaed and
unsaved. i tell you the church of Jesus
Christ cannot consent to it. We must
pray and toil and have the revival spirit.
and we must struggle to have the whole
world saved before the men and women
now in middle life pass off.
"Oh," you say. "it is too vast an enter-
prise to be conducted in so short a time!"
Do you know how long it Would take to
save the whole world if each man would
bring another? it would take ten years
iiy a calculation in compound interest,
each man bringing another, and that one
another. anrl that one another. in ten years
the whole wr-rld would be saved. if the
world is not, saved in the next ten years. it
will be the fault of the church of Christ.
is it too much to export each one to
bring one? Some of us must bring more
thrui one, for some will not do their duty.
1 want to bring l0,000 souls. l should be
ashamed to meet my God in judgment if.
with all my opportunities of commending
Christ to the pramie, i could not bring 10,-
000 male. lint it will all depend upon the
revival spirit. The book and line fishing
will not rlo it.
it seems to me as if God is pnparing
tboworlrl for some quirk and universal
Inovenn-nt A celebrated electrician gave
me a telegraph chart oi the world. (in
that chart the wins: crossing the rontl
penis and the cables under the sea looked
like veins red with blood. (“in that chart 1
one that the bendquaruira of the llghlninga
are in Great lirlialn nor] the United States.
in London and New York the llghtnliigr
are ambled. waiting to ho harnessed for
some quirk dispatch. 'l'bat shows you
that the telegraph is in tnm'esion of t‘hrla
tiriniiy.
An Old Fashioned Christian.
it is a significant foot thatthe man who
invented the lob-graph was an old lash;
lobed Christianmi’mirmor Morse-«and
that tho man who put the telegraph tin
dor the arm was an old fashioned Christian
——(.‘yriui W. l‘lr~lri~—anrl that the president
oi the most illlnriilli of the telegraph com
panics of this salinity was an old lash
ionatl Christian—William Orton—10mg
from the communion table on earth
straight to his home in heaven. What
does all that mean?
i do not sappriae that the telegraph was
invented merely to let or know whether
flour is tip or down, or which illly won the
race at the Derby. or which marksman
heat at Dollymount. I suppose the tele
graph was invented and built to call the
world to God.
in some of the attributes of the lmrrl we
acemtoshareonssm llaoalaurnrin-nmr-o,
in hlsloro and in Madness no no
til of late iorekoowior ye. niltiilr' ior‘m'
omnipreseaee. moaipoteace. sown in how
been exclusively God's ptmiuo rim!
desiring to make the race like him-elf,
gives us a species of inmknOWledur in the
weather probabilities, gives us a species of
[omniscienrc lti ir-lvgraphy. gives us a one
else of «compressors in the telephone,
gives us a species of omnipotence in the
steam power. lliar'ovrries and inventions
all around about as. people are asking,
What mm
i will tell you what next. Nest. a
stupendous religious imminent, Nest, iv
and or war. lien. the crash of lame.
first. itewarlri’s exportation. art. the
reinsurance ei thtillieltllll ii are noose»
tablepreiemari muscular,
amt! livelihood. Maps seats at
tiliriailikalcrui‘elea. first. the inducer.
m 3' stroller wardridtadle
or letlt he «branched. -
«look out and find a world missing.
ti mm trill
atrium. .
Fate's! dear old world, that began wi
paradise and ended with judgment so ..
Milan! ' . . "
The Oceal‘ or life.
One summer 1 stood on the isle cl
Wight, sail ihsd pointed out to me the
place where the Eurydiee sank with 200
or 000 young men who were in training for
the British navy. You remember when
the training ship went down there was a
thrill of honor all over the world. Oh.
my irleads. this world is only a training
ship. On it we are training for heaven.
The old ship sells on anti down the ocean
of immensity, now through the dark wave
of the midnight, now through, the golden
crested wave of the mom. but sells on and
sells on. After awhile her work will be
done. and the inhabitants of heaven will
The
cry will be: "Where is that earth when
Christ died and the human race wort
emancipated? Send out fleets of angels to
find the missing craft." Let them sell up
and down, cruise up and down the ocean
of eternity. and they will catch not one
glimpse of her mountain‘masts or her top
gallauts of floating cloud. (lone down!
The training ship of a world perished in
the lust tornado. (ill. let it. not be that she
goes down with all on board, but rathei
may it be said of her passengers as it wai
said of the drenched passengers of tin
Alexandrina r‘orn ship that crashed into
the brr-nitr rs of Mellie, "They all escaped
safe to land."
Chinese Blgnbonrda.
Colonials appear to understand the val-
ue oi itdvfll’lrlblll“ qillit‘ as well as Yankees,
strange as the statement may sound to thr
latter. whosrmwiimes talk as if they had
a monopoly of business shrowdness. Chl-
nese biscuits incur the imprint of the bak-
er. and if you buy a duck in the market ll
will» very likely have on its back a big red
stamp, on which, if you could only read
it. is the name of the marketman.
Large and attractive siguboards are a
great feature of Chinese shops and present
a strange mixture of the flowery iitemturr
of the land and the advertisiuginstinct of
a r‘ouiiuerflul people A few samples will
illustrate their general character.
" Shop of Heaven Sent Luck," "Teaahop
of Celestial Principles." "The Nine it‘eiie
itn-s - Prolonged." “Mutton Shop oi
Morning 'l'wilight." ”The Ten Virtues
All Cmnpieie." " Flowers Rise to the
Milky Way ‘ in thew signs we see that
the t'hinamr‘n can combine the soul of a
poor With the pot-kr-t of a showman.
Crii'lvioqur-iiw n Chinesesigiiborml, "Sr.
Climlilili.’ Hero." but i could not iluri any
thing like it ”(loud and Just, According
lo iimwn‘ rulitht lo satisfy flirt lrlr'til no
lions oi the author of ‘ Snrtor Rosrirills.”
"The llt'lli'al i’i-nsliop of Li“ implies that
other p‘etiahops on- not honest “The Steel
Shop oi lb.- i’nr kinarkod Wang" suggrsts
that any pr'r'ulmriiy oi .i rliiillllllill may lit.
iltii'tl lo il'npruz- the memory of r'usioun'rs
Snub tom‘s, rillilni t')'i‘.-'. llilllt‘ logs and
humped but its might all in" put to wrvlr't
iu thi- way
A chanson! shop calls itself the "Form
Iain of Unruly. " and a lill’lt'a‘, for the sub
of coals indulges iii the litlool " llr'riroui)
Eliiln‘oidrry ' An oil and Will" establish
merit in liio‘ Nr'igliivorlimai oi ('iiiri limo
ty." n dosr'ription the realizationof uhn'l:
it is hard to imagine flSt‘llhililg anywia-n
in Peking “'i‘ho Tbrir-e Righteous" is n
protrusion our Would scarcely expect irotn
an opium shop -—‘i'outb‘.-i i'oinpanion.
The l‘ min "in! “'mnan.
These are trying (laws for the young
woman she in apt, in the midst of agi
taiion concerning the advanced Willlirlll,
to lose sight of aonw of lilo blessing,-
“'illr'll inll luilm into! the unarivanr-i-rl
'l'la-re is a pt'rsll‘lllly that In tho enjoy
nienl oi new pom-r.» and possibilities the,
will overlook urtuln old ones which were.
not to ho ill'rilisr‘il in her lately Ili‘qllli't‘tl
lud- winienro him may iorgot that do
pr-iulrnr'n hail lla‘ ('(Illipi‘lliitllluilil. in iii-r
ability to ‘ liri- her own life." its progress
li'r' pen-nus put it, thorn is daugvr oi
ignoring the foot that there is a good deal
to he Milli in invor rIi linking her life with
number's lirir-ily. there is danger that
the young woman oi tho present day may
soon: matrimony or may drier matrimony
until she is no longer llIh-d for that hon
urublo r'stato
"i‘an uoinr n be as happy unmarried tie
nintrlvdi" said a promlnout physician.
who has had opportunity to study the
qurstlon. the othor day. "No; i donut
think no in tho first place. an iilllllill'fli‘il
woman hastiol tiresome sort of youth
lil’i'mii‘i'lil“ interests that a married one
has .‘lnrwii'i r, unless aim is a wmnrin oi
hilllll'lit‘lllli‘ r’luiraetor, she cannot fail to
grow more or loan ‘aot’ and selfish. and it
is Mll‘lll'lalilfl to know how much menial
ninlra allow the hi‘lillll. Why," roatinuml
tho riot-tor, Warming up to her subject. "I
boilers that half tborrmmof enrrirr-stla-nia
and mind“ dvprmslmi in my praoilw urn
r-uuml, not by uvr-rwork. but by tho tier-d
oi moo ale-urinal: lilii‘n‘tiin The average
wmnnu mind hau- a place where slur l'l all
promo, but only over the inanimate ob
ju'ln. but over llwbr-ltigrt .“lio Itiiiat haw
intense perm-nail ilili‘l’l'ata it is noteiiobgh
ior hrr in let .i purl oi illi‘ lilit machine "
”(bongo 'i'riioino
llr. llulmn' Mimi and My.
'l‘lu‘ lllllt iliivvr Wi‘mli'll l‘ioltnoa pri‘l
served his Iririilril faculties so remarkably
up in llu' rlav of his death that it was not
gi'liurrilly known how it‘l‘lllt' his body liml
iii-mine About ten years ago a visitor to
llr'vot‘ly Farm- during the manner ”will
some tilt}! in a voltage adjoining that oi
the Ilnlinw irriuiiy iin her return borne
she spoke of am ing iir Holmes every fine
day seated on the piano of his home
"lbI hurl u Pi‘i‘illliif sort of r‘hnlr,"ahe
said, with a top like that of ii viral-o.
i’inlorneallr ibu- br- would sit by the hour
in the sunshine llv lsa little. thin. abriv
eliil man at... ioiiem when he walks and
U’i‘llilllr'w lilii‘ a but " llr’r listener. who
Wilh‘llflll who in ii!il"~»t\ii ardent admirer
of the palm ml. "violins-ti; lrmli't lwar
to hear y: n so; that word. it sounds so
drrrr-pli' 'i o with ii she rr plioil quickly;
“\i‘rll. lino 1. it math llr- is drain-pit.“
wl’lilizillr-lgai . ’
Itli"
"ill:
in llienn-at »i ; : . . ‘ ‘3 , ‘Jrr; ‘iin‘.
icoanrl Ari/utter“ ~ it- .n ,1 13,. . lat
i‘rvnl Tb'mz.
lllpl. illlliii‘r""..-? 1.1' . iv i l rim. Joe
of slrrrep bath- a z ‘ e :w limit" .5
to the liiilvl or 2! ' i! 'i' : ii
the liulrlo? i « r. ‘ -rr '- ' :i
is matron. wzvi . . g1. » r is
buying. ior l’l 1*. M r" i‘ tomv
flocksoi gun's use is a“ .i .«r Hurtim- ll "7
the flittiill MW»: 7:le ram it! ill in be iriélirl
for food for the poorer aniline. ham or
alerted kid, with Chile prop" some. brain
«learned dinner dish at the ialilmoi many
well to do Alumina and fipeulshhmsr»
it an ”
old-vein?
I
SAYéi
Marriage isn’t a failure so far as Footwear is . fl
When the ismiiy my shoes of OLSEN, it's domestic soon ‘ .
There’s style and solidity in our ladies,’ men’s and ohildren’l.‘
shoes at 81.00, .1 25, 01.50, 82.00, 82.50, 33. 00, 84.00 and 05. 5,
Our increasing trade” is a compliment to our goods. We aim 1 ,
togivethe . , ' T, f
Finest iootwear Figures.“
Customr rs say we do. They know.
Tiliflliilili H.1ili8ili, J;
81 WASHINGTON STREET, -
SOUTH soRWALK. f”
The Leading Dry Goods Store.
Tristram & Hyatt,
No. 2 Gazette Building.
Stop a minute, don't skip over» this; it's important. You buy and use dry goods.
We buy and sell them. You buy the best for as little as you can to use. We buy
the best for as little as we can to sell. Clear knowledge on these points underlire
our business policy. '
Cioaks and Far Capes.
Look at our assortment of cicaks,snd so complete is the stock you would hardly
think that for six weeks the wheels that helped to turn out such things have been
stopped by a strike. Last week we informed you that we had a good assortmentof
these goods; this week we have a still better selection for you to choose from. Vari-
ety is too great to quote prices, but all of the latest styles in both materials and out
will be found.
Fur Capes.
Marie especially to our order during the dull season with extra full sweep and
extra line lining and trimmings. The largest stock we ever had. The greatest
variety. The best values. Every crpe warranted; lengths, ‘Ji, 27 and 30 inches.
Children’s Reefersf
Our stock'ofChildren’s Roofers is fall. They are a specialty with us and our
variety is airhout question the best. The sizes are from 4 to 18 and include brown“
and blue beaver. Scotch mixtures, English coverts and chariots, trimmed with
velvet collar and pearl buttons, with stitched edges and velvet bindings. ranging
um “van Nprwalk, conn-
Old and Reliable Daily Direct Freight Line
~BETWEEN~
NEW YORK, SOUTH NORWALK m
NORWALK.
THE PROi’ELLi-ZRH .
CITY OF NORWA‘LK, EAGLE m
VUI.CAN.
Will leave Pier 23, E. R., lieekruan street, N. w York. at 5 p. in.
Leave Norwalk. ii p. on; South Norwalk, 6:00 p. m.
‘ Freight reorived from 7 a. m. to 5 p. m.
Upon application to agents the City of Norwallt, Eagle and Vulcan will: he
sent for special lots of freight any where in New York or its vicinity.
(I‘Ail persons are forbid trusting or y of the employee of the boats of this
line on account of the owners thereof. N u
._ ...__.. ass FOR—~—
uwrr's $3.00 sun.
And you will we not only a
Neal and Perfect Fitting Shoe.
|But one in which the
Best Material is Usedfiomhining Durability and Style
linking it the boat tam Beamim Shoe in the market.
EVERY PAIR WARRANTED.
(loll and examine them before purchasing any other shoe. at
H. S. BROWN’S,
South Main Street. 80. Norwallt.
BililEPillil BUSINESS lllliiir
arm strontium school.)
00““:
825 Main Street. Bridgeport.
Only regularly organised business college in new
County. Sand for new illustrated catalogue giving the names at
over 1,000 graduates we have plae‘edln business.
lass silliness» Philadelphia lodges.
aw
mannerismw
uh
Norwalk Chronicler