I " n
. oi Ocean.
,. . he use for seeing then
H'lismmioriniog.”
‘ you seen our Coos Shells and
norms oi color. Everyone
”with not like sweet
PRUNES.
”do like tart ones. We have some
,.hs0umn-Pnneubat are tart, 12ml».
We are showing some extra good
‘ BANANAS.
C omen“.
._.—..'—n—
plibblelsllomsmck
II IIITII IAIN STREET.
W
Sparkling and healihlol. Engoyed by the
whole family. No other root beer ex-
mt equals Williams’ in strength and
purity. One bottle of emac: makes 5
gallons. The great temperance drink.
mi» not only ” just as grml”
. others, but [Err li/mrfivflnc SOLD
trial mil support this clam. EVERIWliEKE
I'D-A Carleton. llsubnl. (t.
115 :lm '
HALE
' PURE
N.H.Meeker&.llo.
Sole Amt {or
O. 8: i. ll. BOLTON'S
HOT WATER HEATEl
Mu, Steam and Bar-Fitting.
TI! and liner Iron Work.
Hot Air Nesting.
l'lsss and estimates (manned {or either
”mum”: or not sir Leasing.
whom MIN or
an
m islands. Leave your onion
than wives-A «on Saturday morning.
. in
W. - noggihmfifi.
REV. on. nurses TALKS OF THE
FLOWERS or THE CHURCH.
m 5 In! Land the Great Divine Bends
lli- ceneeptlon oi the “’ork oi the Great
Gardensrwlln Oasis In 3 Desert of Sin.
BBOOKLYN, July l.—-—Rcv. Dr. Talmage,
who is now nearing Australia on his
round the world journey, has selected as
the subject let his sermon through the
press today “The Royal Garden," the
test being taken from Solomon's Song v,
i, “I am come into my garden."
The world has bad a great many beauti—
iul gardens. Charlemagne addedto the
glory 0! his reign by deerceing that they
be established all through the realm—de-
creeing oven the names oi the flowers to
be planted there. Henry IV, at Montpcllicr,
established gardens of bowitching beauty
and luxurianoe, gathering into them Al-
pine, Pyrenean and French plants. One
oi the sweetest spots on earth was the gar-
den oi Shcnstono, the poet. Ills writings
have made but little impression on the
world. but his garden, "Tho Lcnsowcs,”
will be immortal. To the natural advan-
tage 0! that place was brought the perfec-
tion of art. Arbor and terrace and slope
and rustic temple and reservoir and um
and iountain here had their crowning.
Oak and yew and hazel put iorth their
richest ioliage. There was no life more
diligent, no soul more ingenious than that
oi Shenstotie; and all that diligence. and
genius ‘were brought to tho adornment of
that one treasured spot. lie gave £300 for
it. He sold it for “7,000.
The Garden of the Church.
And yet I am to tell you of a richer
garden than any I have mcniioncd. It is
the garden spoken of in my text. the gur-
dcn oi the church, which belongs to Christ.
ior my text says so. lie bought it, be
planted it, he owns it, and he shall have it.
Walter Scott, in his outlay at Abbotsford,
ruined his iortuno. And now in the crim-
son flowers of those gardens you Can al-
most think or imagine that you see the
blood of that old man's brokm heart.
The payment oi the last £100, 000 sacrificcd
him. But I have to tell you that Christ's
iiie and Christ’s dcath wcro the outlay of
this bcauitiul gardcu of the church oi
which my icxt speaks. Oh, how many
sighs and tours and pangs and ngouics!
Tell me, ye Women who saw him hungi
'I‘cll inc. yo csccuiioncrs who lift-0d him
and let him down! To“ me, thou sun
that dldst hide yo rocks that full! “Christ
loved the church and gave himscli for it "
Ii, than, the garden of the. church bchmgs
to Christ. certainly be has a right to walk
in it. (Toms, then, (i blosscd .lcsus. this
morning, walk up and down ihcso aisles
and pluck what thou wilt of swcotncss (or
thyscli.
The church, in my text. is appropriately
command to n gnrdcu, bccausc it i-a u [lllll‘i‘
oi choice flowers. of select fruits and or
thorough irrigation.
Christ, the Gardener.
That we 'bc :\ sixraugc‘gardcn in
which therewcro no lion rs. if nowhere
ciso. they will bc along 1 o bordcrs Or at
the gatcwuy. ’i‘bc hon») cst taste will
dictate Silllli'lilllllz. ii it, he thcold insh-
ioned hollyhnck or dnhlia or daffodil or
Vcormpsis, but if thori- be larger means
then you will find ihc Mcxiczm cactus and
dark vi-incd urbutclion and blazing azaica
and clustering olcundcr Well, now.
Christ cumcs to his garden, and hc plants
lhcrv somc'oi tiu- brighicst spirits that
ever ilowcrcd upon tin-World. Home oi
thcm arc violvis, unconspicuous, but swcct
in hcavcn You have tOscarch for such
spirits to iind them. You do not soc thciu
very often pcrhaps. but you iind whom
they have boon by tho brightcning ioco oi
the invalid, and the sprig oi geranium on
the stand. and ihe window curtains kcopv
ing out the glare of the sunlight They are
perhaps more like the ranuneulus. crccp~
ing sweetly along [fluid the thorns and
briors oi life. giving kiss for sting. and
many a man who has had in his way some
great black rock of trouble has found that
they have oovorcd it all over with flower.
ing jasmine running in and out amid the
crcvim-s. Those Christians in Christ's
gzmlcn arc not like tbc suullowcr, gaudy
in the light, but whcncvcrdurkucss hovers
owr a soul ihni uccds to bc muniortvd
tin-r0 tin-y stand, night biomnlng ccrcuscs.
Iiut in Christ's gurdcn thcrc nro plants
that may bc bcticr ciuuparcd to the lies-
icon cactus—thorns without, loveliness
within—incl: with sharp points of charm-
tcr. 'l'iwy \vouud almost cvcry one that
touches thcm. 'l‘hoy arc hard to handle.
Men pronounce them nothing but thorns,
but (Thrist lows lhcm, notwithstanding
all thcir sluirpncsscs. Muny a man has
had vcry hard ground to culture, and it
has only boon through sovcrc toil he has
raised cvcn the smallest crop of grow.
Concerning Temper.
A very harsh uiinisb‘r was talking with
a very placid cidcr, and tho placid cidcr
said in the harsh ministcr, “Doctor, I do
wish you would control your imupcr."
“All," said tho minister to tho t'IlIi‘i‘. “I
control more ivmpor in live minim-s than
you do in ilu- years." It is hardcr ior
some mcn to do right than for othcrs to
do right. The grace that Would clcvatc
you to the rwvomh hcnvcn might not keep
your brother from knocking a man down.
Iliad n iriond who cmuo to me and said,
“I dam not join the church." I said,
“Why?" "Oh,” he said, "I have such a
violent tcmpcr. chtcrday morning I was
crossing very curly at tho .b-rsoy City
icrry, and Isaw a milkmnn pour a largo
amount oi water into the milk can. and i
said to him, ‘I think that will do,’ and be
insulted inc, andi knocked him down.
Do you think I ought to join tho church?"
Nevertheh-ss that very same man, who
was so harsh in his behavior, loved Christ
and Mild not speak oi sacred things with
out tears oi emotion and aiioctlon. Thorns
without, but sweetness within—tho best
specimen oi Mexican cactus I ever saw.
There are others planted in Christ's gar-
den who are always ardent, always radi-
ant, always impressiVommm-o like the
roses oi deep hue that we occasionally
had called “giants oi bottle"-—the Martin
Luther's, St. I’auis, (Ihrysostoms, Wyli-
liis, Latlmers and Samuel ltuthcriords.
What in other men is a spark, in them is
aeonilagrntion. When they sweat, they
sweat great dropaoi blood. When they
pray. their prayer takes ilro When they
preach, it is a Pentecost. When they light,
it is ‘o Thoriuopylm. When they die, it
is smartyrdom. You find a great many
rennin the em, but only a low
“fluid c.” Mon say, "Why don't
you have oi them in the church?" 1
say, “Why don’t you have in the world
nun- )! and Humboldt: and Wei-
lingtons 9' God gives in wine ten talents.
to another one.
Win-osmium
isthisgsrdmoi‘thr‘mh.
T .1“ '.
no}
tubs, “impassioned, puma- slim
and as cold. They never shed any tears;
they never get excited; they never say any-
thing rashly; they never do anything pm-
cipitately. Their pulses never putter;
their nerves never twitch; their indigna-
tion never boils over. They live longer
than most people, but their lite is in a mi-
nor kcy. They never run up to "C" shots
the stall. In the music oi their life they
have no staccato passages. Christ planted
them in the church, and they must be oi
some service, or they would not be there.
Snowdrops, always snowdrops.
But Ihave not told you of the most
beautliul flower in all this garden spoken
of in the test. Ii you see a “century
plant," your emotions are started. You
say, “Why, this flower has been a hundred
years gathering up for one bloom, and it
will be a hundred years more before other
petals will come out." But I have to tell
you oi a plant that was gathering up irom
all ctornity, and that 1,000 years ago put
iorth its bloom never to wither. It is the
passion flower of the croosl Prophets toro-
told it. Bethlehem shepherds looked upon
it in the bud; the rocks shook at its burst-
ing. and the dead got up in their winding
sheets to see its iull bloom. It is a crimson
flower—bloodut the roots, blood on tho
branches, blood on all the leaves. Its por-
iume is to fill all the nations. Its touch
is life. Its breath is heaven. Come 0
winds, from the north and winds irom the
south and winds irom the cast and winds
irom the vvcst, and hour to all the earth the
sweet smelling savor oi Christ, my Lord.
Ills worth. it all the nations knew,
Sure the whole earth would love him too.
Again, the church may be appropriate-
ly compared to a garden. bccnuso it is a
place oi sclcct fruits. That Would ho a
strange gardcn which had in it no bcrrics,
no plums. no pouches or apricots. The
coarser iruits are plautcd in the orchard
or thcy are sct out on the sunny hillsido,
but the choiccst fruits are kept in the gur-
don.
'I'hc Choicest Fruits.
So in the world outside tho church
Christ has planted a great many bcautiiui
things~paticncc, charity, gsiwrosity, in-
tegrity—but he intends the choicnst fruits
to be in thc pardon, and ii ihcy are, not
there thcn simuic on tho church. licligion
is not a mcrc ilmvcring scntiuicntality. It
is a practical. lilo giving. licalrhiul fruit—-
not posics, but applcs. “Uh," 51in Sonic-
body, “I don’t soc what your gardcn oi
the church Iiili yioldcd." thro did your
asylums couw from. and your hospitals,
and your institutions of llll‘i‘i‘y? (.‘hrist
plantcd cvcry who of lhciu.‘ Ilc pluntmi
thcin in his tIlli'ili'll, \thn (‘brist gavc
sight in Ilurtimcus, he laid the corncrsionv
oi ovcry blind asylum that hm our bocu
built. \Vlicn (‘hrist sooilmi the dmuoulac
oi Galileo, be laid tho coriwrstouc oi cvcry
lunatic asylum that has cvcr lwi-n csmlr
lishcd. thn Christ said to tho sii'k mun,
"'I‘nkc up thy bid and walk." ho mm tin'
cornvrstonc oi cvcry hospital the world
has over fii‘l‘ll. thn ('hrist sold, "I was
in prison. and yo visiicd luv,“ In: laid the
cornerstouc of story prnou rci‘orm associzr
lion lhut has cvcr bwn inrmvd. Tho
church of Christ is a glorious gnrdcu, and
it is full of fruit. I know lhcrc is sonic
poor fruit in it. I know ihcro are some,
woods that ought to havo bm'u thrown
ovcr rho h-nrc I know lhcro arc sumo
crab npplotrvcs‘ that ought to be cut down.
I know ihcrc arc mum \vild grapes that
ought to bc uprooted. but are you going to
destroy tho/\vhoic gardcu bccnuse oi a lil-
tlc gunric’d fruit? You will iiud worm
oatcn lcavcs iu 1“ontnincblcuu and IIIM'l'I.‘
that sting in tho fairy grows of tho
Champs i'llysvos. You do not (car down
and dcsiroy tho wholo gardcu because
thvrc nrc u icw spcciuu-umvi gnarlcd fruit.
I admit lh(‘i‘|"' lire mcu and wmucn in the
church who Ought not to in: ilwro, but lot
us be just as frank and admit the {Act
that thcrc an! hundrcdsnud thousands and
tons oi thousands oi glorious Christian
mcn and worm-n holy, blusscd. usciul, con-
sccrnicd and triumphant. 'i‘hcrv is no
grander collection in ii” tiu- curlh than
the collcctkm oi (‘hrisiians
Sonic .‘lmlcrn Martyrs.
There arc (‘hristinn man in the church
whose rcligiuu is Hutu main-r of psuiui
singing and church going. 'l'muorruw
morning that rt'lluiun will hoop ihcm jll>l
as consislcnt and I‘l'llri‘i'rillt'tl on “ox-
chnligc" us it cvcr kcpt ”win at tho colu-
munion mimic. 'l‘lwrc nu-wmucn in tho
church of ii hlghcr i\ Iit' nl‘ cburucii'r ihuu
Mary of lh-lbuuy. 'i'ln-y llnl only sit at
the fcctui (‘hr'L-f. but tlnvy go nlii into im-
kitchcn to lu-lp Martha in lwr Work. that
she may sit llwro ion. 'l'hcrc is n woman
who has n ill‘lliiki'll husband, who has ox-
hibiii-d morn faith and paiivncc and cour-
ngcibun llugh Latina-r in tho iirc. lie
was (‘llllhllllli‘il in 2” iuinutcs. ilcrsbus
bccn n 120 ycaI-s' martyrdom. Yondcr is a
man who has lain in yours on his back.
unable own in iccd biiuscli', yci czillu (ind
pcucviui us though bc lay on uncoi’ lin-
grccn banks of IIi‘lIVI'Il, watching ihc ours-
iucn dip lhclr phddlcs in the crystal l'lvi'l‘i
Why, it sci-ms toms this mouwui. asii
Paul throw to us a pomologisl's cataloguo
oi the iruits growing in this grcnt gnrdcn
oi (‘hrisi-lovc. joy. lli‘lii'l', patlcucc, char-
ity, brotherly kinducss, gvullcncss, im‘rcy
——gloriuus fruit, cnuugh to iillail llli' bus-
kcis oi carth and hmm-n.
I have not told you oi the boltcr tree in
this gnrdcn and oi tho both-r fruit. It
was planted just outside.lcrusuh-m a good
whilu ago. When that true was pluutcd,
‘it was so split and brulscd and burkcd
men said nothing would ever grow upon
it, but no sooncr had that true been plant-
ed than it buddcd and blossomed and
iruitcd, and thc soldlcrs' rumors were only
tho clubs that struck down that trail, and
it icll into the lap oi tho nations, and men
began to pick it up and out it, and they
iound in it an antidote to all thirst, to all
poison, to all sin, to all death—tho snmll-
cat cluster larger than the famous one oi
Ilshool, which two men carried on a stall
between them. Ii the one apple in Eden
killed tho race, this one cluster of mercy
shall restore it.
A Well Watered Garden.
Again. the church in my text is appro-
priately called a garden because it is thor-
oughly irrigated. No garden could prosper
long without plenty oi water. I have soon
a garden in the midst of a dmrrt, yet
blooming and luxuriant. All around was
dearth and barronuoss, but them were
pipes, aqueduets reaching from this gar.
don up to the mountains, and through
those squeduets the water came streaming
down and kissing up into bcautiiul ioun-
tains until every root and lcai and ilowur
was saturated. That is like the church.
The church is a garden in the midst oi n
t descrt oi sin and suiicring It is
well irrigated, lei- “our eyes are unto the
hills, Irom whence cometh our help."
From the mountains at God's strength
there iiow down rivers oi madness. There
is arlm the stream whereoi shall main:
glad the city of our God. Preaching the
listens at time undue“. n’l‘ba
which .
We
r‘ ,
._ . Wandihlnd‘s
l
m or tummy case
3 “mm. 9‘“
Warm momma-um
Oil III More a garden so W
ly irrigated? You know the beautyoi or.
sailles and Chatsworth depends very much
upon the great supply 01 water. I came
to the latter plaoo(Chatsworth) one day
when strangers are not to be admitted,
but by an inducement, which always
seemed as applicable to an Englishman as
an American, I got in, and then the gar.
donor went far up above the stairs at stone
and turned on the water. I saw it gleam-
ing on thodry pavement, coming down
from step to stop, until it came so near I
could hear the musical rush, and all over
the high, broad stairs it came foaming,
flashing, rearing down until sunlight and
wave in glecsomo wrestle tumbled at my
ioet. So it iswith the church oi God.
Everything comes from above—pardon
from above, joy from above, adoption irom
above. sanctiiicntion from above. Oh,
that now God would turn on the waters oi
salvation that they might flow down
through his heritage and that this day we
might each iind our places to be "Eiirns,"
with 12 wells oi water and thrccscore and
ten palm trees.
The Gardener Comes.
Hark, I hear the latch at the garden
gate, and I look to ace who is coming! I
hear the voice of Christ, “I am come into
my garden." I say: “Come in, 0 Jesus;
we have been waiting for thee. Walk all
through these paths. Look at the flowers;
look at the fruit. Pluck that which thou
wilt for ihyscli." Jesus comes into the
garden and up to that old man and
touches him and says: “Almost homo, ia-
thcr. Not many more aches for tin-c. I
will ncvcr lcavc thcc. I will never forsake
thcc. Toke courage a little longcr, and I
will sicndy thy tottering stops, and I will
soothe thy troubles and give thee rust.
Courage, old man.” ’I‘hcn Christ goes up
another gardcn path, and he comcs to a
soul in trouble and says: “i’racc; all is
well! I have sccn thy tears; I have heard
thy prayer. The sun shall not smite then
by day, nor the moon by night. The Lord
shall prcsorvo ihco irom all cvil. ilo will
preserve thy soul. Courngc, () tumbled
spirit!" Thou I see Josue going up nn~
other gardi-n path, and I soc grout cxcito-
mcnt among thuh-avcs, and I hostcn up
that gardn-n path to see what Jesus is do
lug tiicrc, and, lo, hr: isbrcaking oil flow-
crs, sharp and cicnn, from the stem, and I
say, “Stop, .lcsus; don't kill thosc bcnuii-
iul IIH‘Vt'rS.” iic turns tome and says:
”1 how como into my gordcn to gather
lilics, and I mcuu in iukc thcsc up to a high—
cr torran- and for tho gardcn around my
pnlucc, and ihcrc I will plant them and in
hcitcr soil and in bcitci‘ air. ’I‘hcyshuli
put iorih brightcr lcnvcs and swccicr rcd-
olcncc. and no frost shall touch ihcm for.
over." And i lookcd up into his incc and
said: "Will. it is his gurdcn, :md ho has a
right in do what ho will with it. Thy will
ln- dunv'l-thv bomb-st pruycr u llilill cwr
mudc. I
I noticc that (ho iiuc gardens somciimcs
hnvc high {curve around thciu, and I can-
lint got in. ii. In so with Ilit‘ king‘s gur-
dcn. 'I‘hc only gilmpsvs you cvor got of
such a gardcn is whcu tlw king ridcs out
in his >plcudid earrings. It is not so with
this garden—tho king's gardcn. I throw
widc 0ch tho [mic and loll you all in
coma in. No liiuliupuiy in rcligion. Who-
sncvcr will. may. Choose how buthcn u
dcscrt and ngiu‘dcn. Many of you haw
tricd thcgnrdcn oi this world‘s (Might.
You have found it has bccn a chagrin. So
it won with ’l‘lu-odoro Iluok. IIi' uuuiu- all
the world laugh. III' umkcs us laugh now
when \vc road his poems, but he Could not
iuakc his own bcart laugh. Whilc in tho
midst of his icsiivitics. hc minirnutcd a
looking glass, and ln- saw himsi‘ii and said:
"Thcrc, that is lruc. I look just as I am.
done up in body. mind and pursc. " So it
was with Slicusiono. of whose gardcn I
told you at tho bcginniug oi my sermon.
“Snu- Mc Next!"
He sat down amid those bmvors and said:
“I have lost my road to happiucss. I am
angry and cuviousand frantic. and dcspisc
cvcrytbing around uic, just as it bccouu-s
a madman to do." (lb, yr wcnry Soul“,
conic into Christ's gardcn today and pluck
a little hcnriscasc! Christ is the only rust
and tho only pardon inrnpcriurbcd spirit.
Do you not think your clmncc has lllilllbi.
conic? You men and noun-u who have Ilt'i'll
waiting your and aim-r your for sum:- good
opportunity in which in ucccpt Christ, but
haw posipnnrd it .3, in, :10, lill yi-urs. do
you not fi'l'I :isii‘ now your hourof (lcichn
uncc nnd piii'doii nnd solvmiuu hull conic"
Oh, man. what grudge has! thou again»!
thy piml' soul that thou will not lot it lu'
sand? I for] as if salvation must conic
now in snow of your hmrts.
Sumo yours mm a vcswl struck «in tho
rocks. 'I'hc)‘ had only lilll' iii'clmut, In
that liivboui tho liilr-Sl'll‘li'l‘a' nud crow wcn-
“Mill“: lisllul‘l'. 'I‘Iil' \‘vssi'l liiiil liliilldri‘n'il
and was sinking dccpnr 'nnd (ll‘i‘llu'l‘. and
that ouc bout could not iakc tho pnsson-
gl‘i's wry HYII‘lI)’. A IIIIII‘ girl nimul (ill
ihc duck, waiting for hcr turn to got into
ilu' limit. 'I‘hc boutmluciiinl\\c1ii-—~i‘:iuic
and \vcni—diut. lwrt'uru did not mom 1.
comic. Alter nwhilo sho could wait liu lou-
gci‘, and shv h-upvd on tho isiil‘mil and
thcu sprung into the am, crying to ilic
bmmuun: “Snvouwncxi! Fovcmcuvxtl"
Oh, how many have guin-mlmn- llituiin(l'.-
mercy, and yet you arc clinging to tho
wrcck oi sin! (libcrs have zu‘ccptvd thc
pardon oi Christ. but you arc in peril.
Why not this morning make a rush for
your immortal rvscuc, crying until .lcsus
shall hcar you and ln-nvo-u and earth ring
with the cry: “Save mo next! Save mo
next!"
_______..__..._.—
The Man (list. oi “Work.
To thosc ovcrtnkcn by ndvcrslty my ad-
vice is, be tcmpcrutc, kccp in good spirits
and do not undcr any circunmtiuiccs dc-
spnlr. Bu sure to go to bod curly, nsn
maroon ovcriakcn by misfortune rcquircs
more rest than at any other time. Ilc
sum to cut solid iood and piontyoi it, no it
is ncccssary to keep up stnmgth. Look
iorward, and never look backward, and rt»
member the world was crcatcd for all
human beings alike, and that it is capable
oi providing you a good living, which will
surely be obtairi'uhlo by working in the
rightdircetion. The biggest fortunes have
grown irom small beginnings, as docs
the oak grow irom a small acorn. Indus-
try, perscrvcranco and pluck will cause a
man, however great the misiortuno which
may have overtaken him, to rise, phonix-
like, from the ashes and snatch victory
out oi defeat—Henry Claws.
An Easy Case.
A woman in Georgia was tricd before a
court on the charge oi obtaining money
under {also pretenses. Aclcar case appears
to have been made out against her, but
her lawyer secured her discharge without
denying a single allegation and without
calling a single witness in her beh ii.
Ho simply asked the star who
he could must that the doieodont was not
of sound mind. and on the answer being
in the n in the judge ordered the
woman's hugs ”diatom themes.-
and
or its detest
V
dict“
rt, ' J ‘ DI . -
"WV-Mr: ~31?
n
" "MN ’5' r.
1““:va
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Freight steamer, City of Norwalk. leaves New York. Monday. Wednesdayiandzrridsy'st
5:00 p. m. Leaves Norwaik Tuesday, Thursday sud Saturday at 5.00 p. m. Freight‘trmlflil
from 7:00 a. m. to 5:00 p. m. n ti
POPULAR AFTERNOON sAiL.
Sunday, , July 8th,
Steamer City of Albany,
PORT JEFFERSON. FONT JEFFERSON.
25c EXCURSION FARE 25c
[FAVE SOUTH NONNIIN. 2:00; PORT JEFFERSON 4:30 P. IN .
I
NOTICE—Route maybe changed or sail postponed should weather prove unfavorable
ior the comfort oi passengers.
3
oton‘ Point,
4th Of JULY. ‘
no man MOSH}
IN THE GROVE,
HElNE’S MILITARY BAND.
IN THE PAVILION,
Full Orchestra for Dancing.
IN THE EVENING AT 8:00 O’CLOCK,
,,_..
i
ONANO DISPLAY OF FIREWORKS.
STEAMER,
CITY OF ALBANY,
WILL LEAVE SOUTH NORWALK AT 11:30 A. M., 2:00
3:15 AND 4:30 P. M.
llaiun Pnini Improvement Company, Owners and Pmmielus
J. FINKENSTEIN, General Manager.
L
5! ti
if
-——-ASK FOR——
BROWN’S $3.00 SHOE
And you will see not only 3
Meat and Perfect Flttlng Shoe.
But one in which the
Best Material is Used. Combining Durability and Siyl
Making it the best 83.00 Seamless Shoe in the market.
EVERY PAIR WARRANTED.
Call and examine them before purchasing any other shoe. at
H. S. BROWN’S
South Main Street. 80. Norwalk.
,i
”JUST RECEIVED A LARGE LINE OF
Baby Carriages
FROM $5 UP.
Large assortment of Oak Bedroom Suits, Sideboards,
tension Tables, Fancy Chairs and Parlor Furniture at hot
plihymond & Sons
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dew-char enlist Jam ’
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Norwalk Chronicler