...,,.§ ’
ails 0f Ocean."
syss were rasde for seeing then
its own excuse for being. ”
, Von seen our Cone Shells and
WM beauty of holor. Everyone
‘M tohsvs one, 150 each. Come
Monomers).
8 Farms Creamery Bitter
m to soil is extra nice just now.
Mias down to 286.
’jfiollia‘poople do not like sweet
PRUNES.
Wt (10 like tart ones. We have some
(as; Dragon Prunes that are tart, 12h: lh.
. We are showing some extra good
BANANAS.
“stead“.
war—~—
lilfl&llfllll8l00k
Jr, lam tum srnrrr
Sparkling and healthiui. Enjoyed by the
whole family. No other root beer ex.
tact equals Williams’ in strength and
purity. One bottle of extract makes 5
gallons. The great temperance drink.
Thisls nobody/“just as gnod' '
as others, but fur (velar. (inc SOLD
trial will support this claim. EVERYWHERE
W k Carleton, llulfnrd. (”t-
‘ :15 3m
'U
C
:0
[Ti
PARIS.
28c lb.
GREEN,
Druggist
illiMeekerirIio.
Hols Agent for
6. 8: J. B. BOLTON'S l
HOT WATER HEATEI‘
“Mailing, fltssm nml Gas-Fitting.
"Tia and than iron Work. ‘
lint Air Hosting.
Hans and sstimsm fumishod for oilher
ham. m or hot air heating.
Kl sown MAIN ifl‘
liar &Zeiuii
SAVE THE SABBATH.
REV. DR. TALMAGE CROOSES A SUB.
JECT OF WIDE lNTEREBT.
lie Calls For Voices. Pens, Printing Presses
and l’ulpiu to Respond In Dotson of the
Holy Day—A Rational Peril Eloquently
Outlined.
Baooxtvw, June 24.——For today Rev.
Dr. Talmage has chosen asuhjeot of world
wide interest as the theme of his sermon
through the press—viz, the necessity of
guarding the Christian Sabbath against
invasions that aim at its destruction. The
text selected was Exodus xni, ill, “Verily
my Sabbaths ye shall koe ."
The wisdom of cessation from hard in-
bor one day out of the seven is almost uni-
versally acknowledged The world has
found out that it can do less work in
sevon days than in six, and that tho 52
days of the year devoted to rest are an ad-
dition rather than a subtraction. Ex-
periments have been made in all depart-
ments. The great Lord Castlereagh
thought he could work his brain 365 days
in the year, but after awhile broke down
and committed suicide, and Wilberforco
said of him: “Poor Castlereagh! This is
the result of tho nonobservunco of tho
Sahbathl”
A celebrated merchant declared, “I
should have been a maniac long ago but
for the Sabbath." The nerves, the brain,
the muscles, the bones, tho entlro physio.
al, intellectual and moral nature cry out
for tho Sabbatio rest. Whatds true of man
is for the most part true of the brute.
Travelers have found out that they come
to their places of destination sooner when
they let their horses rest by the way on
the Sabbath. What is tho matter with
those forlorn creatures harnessod to some
of the city oars? Why do they stumble and
stagger and fall? It is for the lock of the
‘Sabbatio rest.
In other words, when tho hordsmon
drove their sheep and cattle from the far
west down to the seaboard, it was found
out by experiment that thoso honismcn
and drovcrs who halted over the seventh
day got down sooner to the seaboard than
those who pussod 'on without the observ-
anco of tho holy Sabbath. Tho fishormcu
oil the constof Newfoundland doclaro that
those men during tho your catch tho most
fish who stop during the Lord's day.
Need of the Lord‘s Day.
When I uskod tho Rocky mountain en-
gineer why he changed locomotives when
it scorned to ho a straight route, ho said,
“Wu have to h-t tho lrx-omotivo stop and
cool oil or thomuchim-ry wuuld soon brook
down.” Mon who made largo quantith‘s
of salt worn told that if tin-y allowed their
kettles to cool over Sunday thcy would
submit thomsolvcs to a short dual of dun»
ago. Tho cxpcrimcnt was mado, sumo ob-
serving: the Sabbath and sumo not observ-
ing tho 'nbbath. Those who allowed the
ilresto Kn doun and tho kcltlos tocool
(mm a wool; \rr-ro volupvliml to spoud only
a four ponuios in tho way of l‘l‘liilll‘rl. whilo
in the crises u‘hvrv no Sabbath was olm'ru
rd many dollars “'l'i'l‘ dvmuudcd for ro-
pairs.
In oibvr Words, intvllim-nt mun, dumb
boost and (loud nuu-hiucry cry out for thr-
Lortl's day. liut while the attempt to
kill tln- Subbul h by tho stroko of ax nml
flail and ylrl'ihtll‘li. bus lwaurifuliy fuih-d
it is [ihilmnf'tl in our day to drown tho
Sabbath by iioodingit with swulnruruuso
im-nts. ’l'lu-y Would bury it very (li'l't‘lll-
ly umlor lho wroulh of tho tnruvt company
and totlw llllisllinl all bruzcu instrmnvnrs.
'l‘hrru urn now in tho dill’vn'ut cities
10,000 hands and llidmli pens busy in at
tempting to cut out tho hourtuf our (‘hris~
flan Sabbath and how itublwdinl: skullL
ton of what it ouco was. Thu cllort is or
unnirod and frcmonduus, and unlvss tho
frivmis of ('hrist and tho lovers of good
ordvr iiilllll muso up right spot-(lily fhoir
sermons and prnlmls will be mfvn-d :u’tor
tho clmlv is tulu‘n. 'l‘lu-ro arc cith-s in
tho luml u‘lwrc filo Sabbath has almost
purl-dull, owl it is lwmmim: a practical
qmsliun \illvllu'r \w Wlm l‘l‘l'i'lVi'll a pun.»
Sabbath from tho hands of our fathom
shall haw pirty uud pluck mmuuh to triu-
Ioourvbildrvn tho billlil‘ I'll‘h‘l'll luiu'rif
uum‘. 'I'luwh-rnul lind ln-lplm,’ ma, wowill!
munlny Thrall-rs.
I prob-st against this invasion of the
holy Sabin-uh in flwilrd pim'vIuw-nmv it is
n war un divinn rum-Hurt", Hod says In
Isaiah, "if thou turn nwny my fool. from
(lullill thy plow-urn on my holy day, llmu
Hliult wulk upon ihv high [lllll’I'H.” What
did lu‘ rm‘uu by “doiuglhy plvmuro?” lib
rrfvrml to N‘l'llllll‘ nud Worldly nmuw-
ruvuto. A mun told um ho was unwcr so
murh frllrlllrm-ll us in tho midst of an
t‘lll'liiqliuki'. wlrvnflwlwusis of tho livid
ln-llowr‘d in {our and own tho barnyard
{owls ramumwd in u-rror, \\’.»II, it was
whou tho l‘lil‘lll was rlrnkinu and tho slay
was all full of Ilrr- timl (loll mudn tho
grout uuuuum‘vmvul. " llvuu'mlwr(lu'h'alr
bulb day in Igrrp It. holy,"
flu through thu- sirrrts wiwrw ilu- llu-n
torsurunpru on a Sabbath night; go up
on tho Mrp-s; rllfvr lilo bum-s of lhusv
picture of r-irtvrmhmwut, uugl toil mo ii
that is kwpluu tho Sabbath holy. ”I lb."
Hays souw ”no, "liud won't lugdisplvnml
with a urmul sacred mnwrt." A miniv-
mun whowoa pnwntnt a"uramla:wnul
Cliliill'rl.” uuo Sunday uiuht lu om- of tho
thvaivrs of our great run»..- euid that dur—
ing tho Morrison tlwro wm- romlc and son-
tlmuntnl mums, int‘vrslwnwd with mmrm
jukcn, and thorn Worn diurnal, and u intro.
and tight ropo walking. and a “about pcr~
[armour-o. i nupposo it was a holy dunno
and a mum rutod tiuht top". This lawlmt
thoy call a ”growl sacmi concert. '
Wo hour a g‘rl-ut dual of tall: about ”tho
rights of tho pooplo” to lawn just such
amusements on Hominy as they want to
bays. 1 wmuior if tho Iamlhufilmy rights.
You ruin your family; tho governor mics
tho stoic; tho pn-sldont ruins tho wholo
land. lwumlcr if tho Loni linen right
to rule tho nations and motto tho enact-
ment, "ltomcmhor tho Sabbath day to
hoop it holy," and if then: is any appeal
to Ohlghor court from that «incision, and
if tho man who are warring against that
enactment am not guilty of high treason
against the Maker of human and north.
'i’hey have in our cities put God on trial
it has been the Hunters and tnoopm-n
houses, plaintiils, Versus tho Lord Ab
mighty, defendant. 'i‘ho suit has bot-n bo-
gna, and who shall coma out ahead you
now. Whotbor it be popular or unpopu-
lar, i now announce it as my opinion that
the people have no rights sum than which
thsgreat Jehovah gives them. lie has
never given the right to than to break his
holy Sabbath, and at long as his throne
stands he hem will give that right.
Altai-am
' it would lulw
MM boon W tbs yeast
because they would not work while they
were in port on the Lord's day. The can
tsin went out to get sailors. He found
one man. and he said to him, “Will you
serve me on the Sabbath?" “No. " “Why
now} “Well,” replied the old sailor, “a
man who will rob God Almighty of his
Sabbath would rob mo of my wages if he
got a chance. "
Suppose you were poor, and you came to
a dry goods merchant and asked him for
some cloth tor gaunt-ms, and he should
say, “I’ll give you sir yards," and while
he was off from tho counter binding up the
six yards you should go behind the coun-
ter and steal one additional yard. That
is what every man does when he breaks
the Lord's Sabbath. God gives as six days
out of seven, reserving one for himself,
and if you will not lot him have it it is
mean beyond all computation.
Again, I am opposed to this desecration
of the Sabbath by secular entertainments
becauso it is a war on the statutes of most
of the states. The law in New York state
says:
"‘It shall not be lawful tooxhiblt on the
first day of tho week, commonly called
Sunday, to tho public, in any building.
garden, grounds, concert room or other
room or plow within the city and county
of New York, any interlude, tragedy,
comedy, operMnilot, play, farco, negro
minstrclsy, n . ro or other dancing, or any
other ontortulnment of the stage, or any
part or parts thcrcin, or any equestrian,
circus or dramatic perfonuancc, or any
performance of jugglors, acrobats or rope
dancing."
Was there evcraplaincr enactment than
that? Who made the law? You who at
the ballot boxcs decided who should go to
Albany and sit in the logisluturo; you
who in any region oxr-roiso tho right of
suii’rage. Thcy mndo tho law for you and
for your familics, and now I say that any
man who nttcmpts to ovcrrido that law in-
sults you and 111.! and every man who has
tho right of sufl'rogo.
A Foreign Invasion.
Still further, I protest against tho inva—
sion of the Sabbath ix‘muso it is a foreign
war. Now, if you heard at this moment
the booming of u gull in tho harbor, or if
asholl from somo foreign frlgutoshould
drop into your sir-cor. would you ill-op your
souls in church? You would want to face
tho foo, and cvory mm that could ho main
agvd would bu brought into use, and ovary
ship that would be brought outof tho navy
yard WUillll swing from hcr anchoragv,
and tho quvstion would bc (li'CIiIi'lI. You
do not want u forbign war. and yvt I have
to tell you that thisim-aesiormf (iod‘s holy
day is a iorvlgn war.
As among our own notivu born popula-
tion thrrcuro two (‘lrl,~r.~t'.w‘~tllu good and
tho bad—so it is with tho [It'liplU who
comp from othrr filllln‘R—lllt‘l‘i‘ are tho
law abiding and tho lawless. 'l‘hc fnmu'r
on! wvlcumo bow. 'l‘bo morn of them tho
bottor wv llkv it. lint lot not ”w luu‘lvss
como from Hfhl'r shows (‘xpn'ting to brook
duwnour Sabbath nml institute in flux
plow of it u hm‘ign‘ Sabbath.
Iiuw do you fool. yo who hzm- boon
brought up amid tho hills of New Eng.
land, ubout giving up tho ;\nwrimu Sui»
bath; yo whospr‘m yuurl-bildhmd umh-r
fhoahudow of tho Adirouduvlsur tlu- I "nin—
hills; ys- who woro luri‘ll on tho banks of
tho Suvunuuli or (ibio or ()roguu, how do
you fool about. giving: up flwAuu'rlcun
Sabbath? You say: "I“! shall not give it
up. Wu rut-nu todvand it as. long as thorn
ls loft any strvnurh in our arm or blood
in our hvurt! Do not bring your Spanish
Sabbath hvrv. lio not brim: your Itulinn
Sabbath burn. [in not brim: your l-‘n'm'h
Sabbath lu‘l‘I'. Do not brim.r your forcluu
Sabbath lu-ro. It shall ho for us and our
chlldrru forvwr a lilil’t‘. ('I‘Ilfil'l'l‘illt‘ll, Chrisv
tiuu, Aim-ricnn Sabbath."
Contrasts.
I will mnkr- u L'Hmpzil‘lhnll l‘vtwrcu tho
Amoricuu Sabbath, as sumo of you how
known it, and tho l’arisinu Sabbath. I
spunk from ubsvrvuliou. (in n Sabbath
morning I was urouM-d in I’nrisby u grout.
sound iutlu-a‘lrm't. lmid. "What is this?"
"Uh." flu-y mid, "this is Sunday." An
unusual nuth~ of \‘t'llll‘ll‘iirf ull hurls. 'l‘lw
Volvo-i mum-d morn- lurim rnus than on
ofhcrduys. l’valv r1:l1Irin,:to and fro.
with buslwfs or lillllillI'S, to if” to lilo ruil
trains or pardons. it .wcmml us if” all thr-
\‘r‘bh‘lca in l’urira. ol‘ \xImhv-r sort, luul
turuul out for thr- lrul'ulny. ’l‘br- ('humps
ICIysm-s Ulli‘ ul’viil mwlvuf |‘lr:l.-lll‘l':~l1‘li~
iugpmplv. liulhmm “line; l'ul'rnh‘rllul-
trrinp Footballs rvllma'. I’l‘fltlli‘r‘i howl.-
lug tin-ir hulcldmurlm through tho
fill‘m'H. l'um‘h and .Ime shows in a M'cm‘
of plan 5, «nub nur- “lib u shunting undi-
vnmu Ilnud organs. quibuls :uul rwry
kind of mild f. musiml liilll unmmiml.
Win-u flu- owning vunw down, all llu'
tho-mire mom in full blow of lliilsb‘ and
lull birth~ of light. 'l'lu- Wino storm and
Billmilln wvrv ihrouln‘ll with an mu.~uul
umulur of custom-TS. .\t r-n-ntldo l
stood uud wulvlu‘d tho val-undouinu t'ulii‘
Int: bunw, Iligm‘ll out turn, noun-n and
rhihirvn. a pull th‘nili of fulluuv. irrita-
bility and wn-iciwduvss, furl simuldibiuk
lhru' or four tiny» in “it
our limt illinl'l’nblo way of Humlnyinu. It
moumi umrr- into an Arm-rim" l-‘uurih of
July than u l‘lil‘lnllun Sabbath.
Now. in (‘Hllli'unL l pluurn‘ nmmf tho
is'ulnlmllm in «mo of our boat Ann-rim”
villus. lluiy sill-um- t‘uluilu! ilmi'li Willi
tho dnydmm. iiusiucm rucn morv dvlib-
vrntcly looking lulu iiu‘ laws of their chil-
drvu uml tolkiuur to thrill nlmuttlu-irpn-w
out and futuu- \Wlfurl'. lib-n all luum‘i‘ at
tho tubln in tho morning: bruins» lho
storm-i urn not to ho oponod, and tho tun»
cilmricai tools am but to In- taken up. A
hymn in soup. 'l‘iu-ro an: congrmulmlurm
and umrd rhwr all thrmurh liu- homw.
Thu nirwt eih‘ut tinlil ilio‘cim‘k. when
thorn is a warrior, nrriorly trump church-
ward. limb“ of Nod, vocal with tlmnks-
giving for nwrrh-o rm-ivmi with mayors
for comfort. with charitlvs for tho prior.
Rest for tho body. liost for tho soul. Tho
nortcs qulctml, tho tompios «mind. tho
mind cloared, tho will stmmthcnetl and
our onlim [xipilllltllm turm-d out on Mon-
day morning to yours younger, both-r prn~
portal for tho duties of this lilo, botm pro.
psrcd for the ill» that is to mow.
A Wrong to Employees.
Which do you like lmwtho American
llabhoth or the Parisian Sabbath? lio you
know in what bout tho Sabbath came
sum the seas and landed on our strum?
it was in the Mayflower. Do you know
in what limit the Sabbath will loam us if
ltornr mm? it will be in the art: that
floats over a dt'luguof national «instruc-
tion.
Still further. 1 promt against tho lavas
sion of tho hml' it day Moorish it ““189
vast multituaeof employees of their rest.
atrophy actors and autism can have
their“ him their cog-mats. but
how am the scans shifter}, the bullet
I!!!
“WWWMVMMW
through the stunts in faded dresses, shiv-
nrins and tired, a bundle under their arms,
”skin. their nonresia the carrots and ecl-
lars of the city. Now, you propose to take
from thousands at these smployess
throughout this country, not only all on
portunlty of moral culture, but all opportu-
nity of physical rest. For heaven's sake,
let the crushing juggernaut stop at least
one day in seven.
A War on Spiritual Wellan-
Again, I oppose this modern invasion of
the Christian Sabbath because it is a war
on tho spiritual welfare of the people. You
have a body? Yes. You have a mind?
Yes. You have a soul? Yes, Which of
the secular balls on the Sabbath day will
give that soul any culture? Now, admit»
ting that aman has a spiritual and im-
mortal nature, which one of the places of
amusement will culture it! Which one of
the Sabbath performances will remind
men of the fact that unless they are born
again they cannot see tho kingdom 01
God? Will the music of the “Grand Duchv -
ease" help people at last to sing the song
sf the one hundred and forty and four
thousand? Besides, if you gentlemen of
the secular entertainment have six days
in tho week in which to cxeroiso your ai-
leged beneficial influence, ought you not
to allow Christian institutions to have 24
hours? Is it unreasonable to demand that
if you have six days for the body and in-
tellect we should have one day at least for
our immortal soul? Or, to put it in an-
other shnpo, do you not really think that
our imperiahablo soul is worth at least one-
sevonth as much as our perishable body?
An artist has three gonrso-a corncllan,
an amethyst and a. diamond. lie has to
cut them and to not them. Which one is
he most particular about? Now, the cor-
.nelirm is tho body, the amethyst is the in-
tellect, tho diamond is tho soul. For the
two former you propose six days of oppor-
tunity, whilo you oil'or no opportunity at
all for the last, which is in value as com-
pared with tho othcrs like $100,000,000,000
to one birthing. livsidcs you must not for-
get that ninc-touths-cnyo, ninoty'nino one-
hundrodths—of all the Christian cflorts
of this country are put forth on tho Lord’s
day. Sunday is tho day on which tho my-
lums and hospitals and tho prisons are
visited by Christian man. That is the day
when tin~ youth of our country [.(i'D their
chief rt-lidious information in Sunday
schmds. That is the tiny whcn tho most
of tho churitir-s uro (Yullttcfi'll. That in the
day whvn, undvrtho blast of 60,000 Amor-
lcnu pulpits, tho sin of tho landis assault.
cd and lul'n urn summoned to rcprnt.
Win-n you main: war upon any part of
God's day. you maxim war llpun tho asy-
iums, and liw r-Ifnrm Ilifitll‘ldllullfi. and the
bonus of llw dcsmuu‘, and tho church of
tho living find, which in tho pillar and the
ground of tin: trmh.
“’ar em l'ulltlcnl III-dilutions.
I am nppuwd to the invasion of the: Sub-
bmh lu'muso it i~ u wnr on our political
institutions. Whvu tho Sabbath ins-s down.
tho rvpubliu pom down. Mon win» an- not
willing to obvy iiml's law in rI-gnrd to
Sabbath obsrrvnum' uro. not fit to gnvcrn
tlmmsvlws. Sabbath inn-oiling moans dis
onluirvm‘ss. and (lthillllt'lll'nrv is iucompuf»
lblo with 5'le uuwrumcut. ’I‘bry wnutrd
a rvpublic in l’rnnm .ifh-r nwhilo flu-y
got u rrpubllv, but um- day Xupnlmn Iii,
with his czu'ulry, f'ulll‘ through the strut-ts,
and down wont iln- n-puhlir- umlvr tin»
clam-rim: howls. ’l‘hrvy burn it ri‘lilllilll‘
thorn again, but Franco ucwr “ill have n
pcrmum nt rr public until shv quits lur
mislvringn‘ .ilil‘iillly‘i and d: \(ilt' 3 non (lay
in our) “Wk to tho ru-umiitiunuf Ural
and sm'n-d institutions. Almllr-Il fbo Sub—
bath, and you illllillsll your rcliginus privi-
h'm‘s. Lot tho bud mark an on. and you
haw “llu- r-onuuunv,” and you have “tho
n‘t‘nluiiun. " and you hm‘rr the sun of un-
tiouul prnspvrity going down In darkness
and lilmul. l-‘rmu llml reign of :0er may
the (ind of pom-v ilrllvr-r us.
Still furllwr. ium Imposod to this inva-
sion of thv Sabbath bocnuso it is unfair,
and it is partial. While secular amusv-
moms in diflvrr‘nt cities aro allowed to in-
upon on tho Sabbath tiny. dry goods petal»
llsbmvmn llillnl. imclosmlwuul plumbingr
i-Nlulillslillli'llfri. and tho butcher’s, and tin-
bakvr's, and flu' sboomulwr's. and tho
hurduuro ultll‘l"~ Now. toll mo by “lint
low of pmn-v you i'Iilill'v‘l n mzm fu hbuf.
llit' llmll‘ HI lll~ HTHI‘I' \V lllli‘ _\'ull lu'l'p Upt‘“
llu' dour nf your unrhliy wt.llnli,~lmh‘ur.
May it plt‘un- your l.I!lle'~, Judm-u of flu-
suprmuv mm". if jnul islw to wvulur
plum-u tlw my? I to lump- u I u flu! Sabbath
day. you luw in ulx- ‘u t! n Him Hun.
llu- right In .‘.llr mun rt 1 III' .1 ll‘ ll lilil‘ [its
to lii‘ulil‘li and to .ill mm} ‘ml: ‘tli' ml l|v|1~b
llll‘ills i-r lu' u;u’il ll" ll l~ rich! in line om-
l'nru'. if is Tll‘lll lll ull llivvu—w".
{I'Im'inlu-r tlw Mthhullt.
liul w- :n‘v full! liml llu')’ mil-l. got
mum-y nu ruidmlh nipbh in ordrr to pay
lbw «Mb-in oi the ullH'F nights of tho
WWII. Now, in uuwuvr in tilul li-uy (but.
if lul‘li t‘umud inulmuw llwir mnilwii‘t'llirl
\viilmuf Iu‘u Ill-llii: lln~ Lord‘s llu)’ llu‘y
hudlwib-r all in: info I :xulxrupn'ytn-gvflwr.
Wu will un-wr err-‘mlcr our l‘briatiun
Sabbath for tho purpmv of lu-lpitu: flux»..-
vinlnh-rs in pay tiwirr sprain-s. Alum,- nil.
my mnllIIvm-v Is in llw yuml bond of God
that bus I run our our rill-“H slum» flu‘lr
fumulalion. liut l mil (hi-a (lay upon .‘sii
ilmm- Who bnfi'ivmi i'lrrisliuu pritwiplcmnd
flaw who low our poliilml frwduiu. who
stand in solid phalanx in this’l‘hvrtunpyiw
of our Aim‘rlmu history, for I iu-llu'vn m
ccriniuiy as I stand born that tho triumph
or own brow of Arum-Icon institutions do»
perm» upon thin Hubbnflo mntcst.
liriuuyour wix- vs. yuurpous, your print
lilkprwmlsulill yourpulplm lumthc Lord' a
Million rurps for tho dofwnm of our holy
day 'imlny in your frunllios and in your
rinblmih svbmls rm-ilc, "livmmulwr tho
Sabbath day to lump it holy." liccreo
boforo high iwuwu that this war on your
rcligimis rights and tho «rrulh-s of your
chlldron shall bring: igrurmlniousdcfoat to
thoonmnim of ”mi and tlmpnblio weal.
For thaw who die in tho cmmrst battling
for tho right we shall chiscl tho cnitaph,
"Thom am they who coma out of great
tribulation and had their minis washed
and triads whltoln the blood of the lamb."
lint for that can who shall prove in this
moral crisis roercant to God and tho church
them shaiiho no honorablocpitaph. Ho
shall not be worthy oven of a burial plow
in all this from land, but tho appropriate
interment for such a «mo would be to
cam not his remains and drop them into
the son. when» tho lawlm winds which
keep no Sabbath may gallop ovor the grave
of him who lived and dieda traitor to
Grid, tho church and the iron institutions
of America. Long live the Christian flab»
hath! Perish 10mm silattnmpts to over-
throw it!
AWL-ts.
1mm, unionists-mall
hmwhruflsdswnhythsm
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DAILY SEBVI
BETWEEN
Sunday,
Steamer City of Albany,
IIIIIKIL
‘m
unmi‘ii ’
0“ South Norwaik and New York. "
FARE—SINGLE, 40c.; EXCURSION, 700.
Leave South Norwslk. 73in. in. Leave New York. Beekman street. 2:15 p. m.:‘.8atur- .
day. 2.00 p. in. Leave East Thirty-tint street. 2:40 p. nu; Saturday, 2:20 p. m.
Freight steamer, City of Norwalk. leaves New York, Monday. Wednesday: sadLFridsy at
5.1)0 p. In. Leaves Norwslk 'Inesday, Thursday and Saturday at 5:00 p. m. Freight Received
from 7:00 a. m. to 5:00 p. m.
POPULAR AFTERNOON
J uly
Sit!
SAI L-
! st,
T0 SEO CLIFF IIIID HEMPSTEIID HARBOR, |.. I.
25c
EXCURSION FARE
25c
lEllE SBIIIII N0lliillll, 2:00 P. Ill; 00E ll 6:00 P. I
NOTICE—Route maybechanged or sail postponed should weather prove unfavorable
for the comfort of nonsense-rs
Roton Point,
FINE H0lEl,
South Norwalk. Conn. I
The most charming summer resort on Long Island Sound.
FINE BATHINI‘: H0083,
General Attractions. "
Every facility for providing for large ”cursions I
Dancing Daily in the Pavilion.
Sunday, June l7,
Grand Clinton by Philharmonic Band, Bridgeport
Roton Point Improvement Company. liwners and Proprietors.
”ASK FOR“-
J. FINKENSTEIN, General Manager.
ii if
‘—
iillflh‘ll'i $3.00 800E.
Best Material is Usuifiumhnlng Durability and Style
Making it the host who Sf‘mllltiuii Show in tho marks-t
EVERY PAIR WARRANTED.
Call and examine: them before purchasing. any othvr shoe, at
H. S. BROWN’S,
South Main Street. 50. Noriwaik.
And you Will new not only is
Bill. one in Which tho
Neat and Perfect Fitting Shoe. 2
JUST sscsrvso A LARGE LIN: or
Baby Carriages,
FROM $5 UP.
Large assortment of Oak Boon room Suite. Sideboards, Ex.
tension Tables, Fancy Chairs and Parlor Furniture; at bottom
prices.
Raymond & Sons.
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IMMUNE-ammo:
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Norwalk Chronicler