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‘ FOR. Tim NEXT 90 DAYS.
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an" rag use lateaafthe ciao-ea
at the mam—can» win Feed the
am n he, win out. '
Mum N. 1., Aug. lo.-Thc
Brooklyn preacher who
0011th week on the pol predates
the any and extras needs. Bis
text is Joshua v, 12: "And the. manna
ceased on the marrow after they had eaten
“dim” °' if “33' mm;
who ve to
do with the commieaaeiet of an army
know what ejobit iptofocdaudClothefive
tl' six hundred thousand men. Well, then
is such a host as that marching, across the
dates They are out a! from all army
supplies. There are no rail trains
down food or blankets. Shall they perish!
No. The Lord comaefrum heaven to the
rescue, and he touches the shoes and the
costs which in sycaror two woukl have
been worn to raga and letters. and they
become stormpr and timeproof, so that
after forty years of wearing the costs and
the shoes arses good as new. Besides that
cv-ymorning there is a shower of bread,
notaour or soggy. for the rising of‘ that
bread is made in heaven. and celestial fin-
have mixed it and rolled it into balls,
mt, flaky and sweet. astbmgb they were
the crumbs thrown out from a heavenly
banqua. Trio batches of bread made
every day in the upper mansion—one for
those who sit at the table with the King,
and the other for the marching lsraeiites
in the wilderness.
m BEST FOOD IVER lXVZK‘I‘KD.
I do not very much pity the Israelites for
the fact that they had only manna to eat.
Itwaalmpposc. the best food ever pro-
l'vlded. I know that the ravens brought
food to hungry Elijah; but i should not so
well have liked those black waiters. Rather
would i have the fare that came down
every morning in buckets of dew-clan,
sweet, God provided edibles. But now the
[Sidelines huve taken their last bit of it in
their fingers, and put the last delicate
morsel of it to their lips. They look wt.
and there is no manna; Why this caution
of heavenly supply? It was because the
Israelites had dived in Canaan. and they
smelled the breath of the harvest fields,
and the crowded barns of the country were
thrown open to them. All the inhabltute
had lied, and in the name of the Lord of
Hosts the israelites took possession of
everything. Well. the threshing door is
cleared, the corn is scattered over it. the
oxen are brought around in lazy and per-
petual circuit until tha‘ corn is trampled
loose; than it is winnowed with a fan. and it
is ground and it is baked, and. lo! thero is
enough bread for all the worn out host.
“And the manna ceased on the morrow
after they had eaten of the old corn of the
ml)
From among the mummies of Egypt and
Canaan have been brought grains of corn,
exactly like our indiau corn, and recently
planted, they have produced the same kind
of corn with which we are familiar. So i
am not sure which kind of grain my text
refers to, but all the same is the meaning.
The bisection of this subject leads me,
first, to speak of especial relief for especial
emergency; and, secondly, of the old corn
of the gospel for ordinary circumstancca.
SAVED er GOD'S Manna.
if these israelitas crossing thewilderneaa
had not received bread from the heavenly
bakeries there would first have been a
long line of dead children half buried in
the sand. Then there would have been a
long line of dead women waiting for the
{mkala Then there would have lieen a
ong line of dead men unburied. because
therewculd have been no oueto bury them.
It would have been told ft: the history of
the world that agrcat company of good
people started out from Egypt for Canaan
and were never heard of—as thoroughly
lost in the wilderness of send as the City
of Boston and the President were lost in
the wilderness of waters. What use was
it to them that there was plenty of corn in
Canaan or plenty of corn in Egypt?
What they wanted was something to eat
right there. where there was uotso much
as a gram blade-in other words, an espe-
cial supply for aucspeciaicmergency. That
is what some of you want. The ordinary
comfort. the ordinary direction, the ordi-
nary counael do not seem to meet your
case. Them are those who feel that they
must have an omnipoteut and immediate
eu ply, and you shall have it.
sit pain and physical distress through
which you must go? Does not Jesus know
all about pain? Did he not suffer it in the
most sensitive part of head and band and
foot! Ila has a mkturo of comfort, one
drop of which shallcure the worst parox-
ysm. It is the some grace that soothed
Robert iiall when, after writhing on the
carpet in physical tortures. he cried out:
“Oh! i suffered terribly, but i didn’t cry
out while I was suffering, did it Did i cry
out?" There is no such nurse ”Jesus—-
his hand the gentlest, his foot tho lightest,
his arm the strongest. For especial pang
especial help.
Tm: swzsr some: or rut; seam.
is it approaching sorrow! is it long,
shadowing bereavement that you know is
coming, because the breath is short, and
the voice is faint, and the check is paler
Have you been calculating your capacity
or incapacity to endure widowhood or
chlldlnsnus or a disbanded home and
cried, "i cannot endure it!" Oh, worried
son], you will wake up up amidst all your
troubles and find around about you the
sweet consolation of the gospel ae thickly
atrewedaswas the manna around about
theleraelitlsh encampment! Especial sol-
aee for especial distress
Orie it a trouble put, yet present! A
silent nursery! A vacant chair opposite
you at the table! A musing upon a broken
family circle never again to be reunited? A
choking nose of loneliness? A blot of
grief so large that it extinguisha the light
of sun, and puts out bloom of flower, and
makes you reckless as to whether you live
or die! bpeclal comfort for that eelsclal
trial. Your appetite has failed for every-
thingelis. 0h, try a little of this wilder-
n. manna: “I will never leave thee, I will
never forsake thee." “Like as a father
pltluh his children, so the Lord pitieth
them that fear him." "Can a woman for-
mer sucking child that she should not
compassion on the son of her womb!
3:?" may forget. yet will i not forget
Orieltthegrlefofa diselpewdcompan-
ion? There are those here who harm, :
lemnot speaking lathe hetraet,
thepelnt. You havenot hlspnred lapse-
haps, to your mostlntlm friend; buton
sesycur home going awamadually from
and unless thl change soon it will
mgydestmy Yolmgrief was well
elf-W a woman. peat ng at a worn
as mesa-gin Ohio,wbeu her latealeated
“and up to the platter-t.“
In oveew Institution and the
disturbance of the audience. and she pulled
iestayinghero die} “It
etc the tears and
drunkaru'e wife!" And the.
we:
'upto heaven shield. u long,
0 .. lbowlcngr’andtheuloohlagdowa
totheeudlenee cried. "Do you wonder l
“My cathlaeubject? Sisters, will
yen help met" And bundleds of vote-
nsneuded, “Y9, yes. we will help you."
Rm "ION Till THRDKB.
You stand, some of you. in web a true.
edyaplay. You cannot even ask him to
drinking. it maku him cram. and
he tells you to mind your own basins;
Itthereauy reliefinanchacaee? Kotmch
as b found in the rlgmarole of comfort
ordinarily van in sachcaase. But there
laarelleft tdropa in manna from the
throne of God. Oh, lift up your lacerated
soul in prayer, and you will getomnipotent
comfort! I do not know in what words
the soothing influence may come, but 1
know that for cspsdal grief then is up
eial deiinraacs. I give you two or three
;try themon: takcthatwhlch
Its yonraoul: “Wham thelnrd loveth
he chadeueth." “All thlnu work
for good to those who love God." “ sep-
ing may endure fora night, butjoy comcth
in the morning.” I know there are those
who. when they try to comfort people. ah
ways being the sauna stale sentiment about
thousefulneseof trial. Instead of bring-
ingnpanewplaeterforanewwound, and
fresh manna forfrneh hunger, they tum-
mage their havenack to find some crumb
of old consolation, when from horizon to
horison the ground is white with he now
fallen manna of God’s help not live min-
utes old! ' _
But after fourteen thousandth hundred
consecutive days of falling manna-Sum
days excepted—the manna ceased. Some
of them were glad of it. You know they
had complained to their leader, and won-
dered that they had to eat manna instead
of minus. Now the fare ischauged. Those
people in that army under forty years of
[go had never seen a com field, and now,
whenthcy hear the leaves rustling and see
the tassels waving and the bills of green
flowing over the plain as the win touched
theta, it must have been a new and lively
sensation. “Corn!" cried the old man, as
he opmed an ear. “Corn!" cried the chil-
dren, as they counted the shining grains.
“Coral" shouted the vanguard of the host,
as they burst the granules of the
aflrightcd popu tion, the grenades that
had been left in the possession of the vic-
torious Israelites Then the fire wm kin-
.dled, and the cars of corn were thrust into
it, and, fresh and crisp and tender, were
devoured of the hungry victors; and bread
was prepared. and many things that can
be made out of flour regaled. the appetite
that had been sharpened by the long march.
"And the manna cemed on the marrow
'after they had eaten of the old corn of the
and.”
blessed be God, we stand in just such a
held today, the luxuriant grain coming
above the girdle, the air full of the odors
of the ripe old corn of the gospel Canaan.
"Oh!" you y, “the fare is too plain."
Then I re her you will soon get tired
of a fanciful t. While I was in Paris i
liked for a while the rare and exquisite
cookery, but I soon wished I was home
again, and had the plain fare of my native
land. So itisafactthatwasoonwearyof
the slrupe and the custards and the
whipped foam of the fanciful religionlats.
and we cry, "Give as plain bread made out
of the old corn of the gospel Canaan.”
This is the only food thil. can quell the
soul’s hunger.
amour won son's wean.
There are men here who hardly know
what is the matter with them. They have
tried to get together a fortune and larger
account at the bank and to get investments
yielding larger percentages. They are try-
ing to satisfy their soul with adiet of mort-
gages and stocks. There are others here
who have been trying to get famous. and
have succeeded to a greater or less extent:
and they have been trying to satisfy their
soul with the chopped feed of magazines
and newspapers. All these men are no
more happy now than before they made the
first thousand dollars; no more happy now
than when for the first time they saw their
names favorably mentioned. They cannot
analyse or define their feelings; but i will
tell them what is the matter—they are
hungry for the oldcorn of the gospel. That
you must have, or be pinched and wan and
wasted and hollow eyed and ehriveled up
with an eternity of famine.
The infidel scientists of this day ‘ are of-
fering us a different kind of soul food; but
they are. of all men. the most miserable. l
have known' many of them; but i never
knew one of them who came within a
thousand miles of being happy. The great
John Stuart Mill provided for himself a
new kind of porridge; but yet, when he
comes to die, he acknowledges that his
philosophy never gave him any comfort in
days of bereavement, and in a roundabout
way he admits that hi life was a failure.
80 it is with all infidel scientists. They
are trying to live on telescopes and cru-
cibles and protoplaams, and they chargsue
with cant. not realizing that there is no
such intolerable cant in all the world as
this perpetual talk we are hearing about
"positive philosophy." and "the absolute,"
and "the greatto be," and “the everlasting
no." and “the unity." and "the
latent potentialities," and “the cathedral
of the immenelties." l have been tram
lating what these men have been wetting,
and I have been translating what they
have been doing, and] will tell 'you what
it all means—4t means that they want to
kill God! And my only wonder is that
God has not killed them. I have in other
days tasted of their confections, and 1
come back and tell you today that there is
no nutrimeut or life or health in anything
but the brad made out of the old corn or
the gospel. When do i mean by that! I
mean tint (Jim-d is the bread of life. and
taking him, ym live and live forever.
ans 1 -u Ila/luv m utter
lint. yyu so. , corn is of but little practi-
cal one class it is thrcehed and ground
and baked 1 answer: This gmpel corn
has gone through that process. When on
Calvary all the hoofs of human scam
cam dorm on the heart of Christ, and all
the ilails of satanic fury beat him long and
fast, was not the corn threshedl When
the mills of God's indignation against sin
caught Christ between the. upper and
nether rollers was not the corn ground!
When Jesus descended into hell, and the
but-of the less world wrap him all
about, waenot the corn belt 7 Oh, yes!
mummy; his pardon allready; his
peace all ready: everything mady in Christ.
Are you mad for him!
You say. ‘ hat is such a simple gospell"
i know it is. You say you thought religion
waeaetrange mixture of elaborate com.
No; ltis so plain that any absce-
may understand" it. dial“ slmplleh
tyle its . you cool a morning
nbmhrlet. died to eavefrom sin
death and hell not only your minister
and neighbor, and your tether. and
indwgmot “'
to
more. miners: use
' flu
the ills
anything
found!
pardoned! Cast cut—invited lnl ,
the old corn of the '
You hevs'often seen a wheelwith
of dilumtcolees.
tenoneewitlitearsofexilaandiubloodot
martyrdom, butwrittunnowin burnished
crown, andliftodecepter.andlransaugellc
throne.
bread,andthatls,youuever get fired of.
it. There are M10 hersseveaty years of
agewho find it just slipping-“WM
appetitcaethcydidwhen.in yhood,tbeir
mother cut a alicsof itcleararcund the
leaf. YmhnnobgotureddMInd
that is a characteristic of the gospel. Old
Christian man, are you tired of June? if
so. letuatakehlsnameout of our Bible,
and let uswith pen and inkerase that
name wherever we seeit. Manuel. it
out of our hymnology, and let ”film is a
Fountain” and “Rock of Aga” go into
forge-truism. Let us tear down the com-
munion table where we celebrate his love.
let us dash down the baptismal bowl
wherewewereconsecrwedtohlm. Lotus
hurl Jesnafrom our heart, and ask some
away, Jesus; 1 want another companion,
another friend, than thou art." Could you
doit? The years of your past life.aged
man, would utter a protest agate-t it. and
the graves of «your Christian dead would
charge you with belagaatograts.and your
little grandchildren would say: "Grud-
father, don't do that. Jesus is the one to
whom we say our prayers at night, and
who is to open beavenwben wedie. Grand.
father, don't do that." Tired of June?
The Burgundy rose you pluck tom the
garden is not so fresh and fair and beauti-
ful. Tired of Jesus? As well of
the spring morning, and the voices of the
mountain mace]. and the quiet of your
own home, and the slain. of. your own
c n. Jesus is broad, and the appetite
for that is never obliterated.
rou snub nous.
Inoticeiu regard to this articleoffood
you take it three times aday. ltiscnyour
table morning, noon and night, and if it is
forgotten you say. "Where is the bread!"
Just so certainly you need June thus
times a day. Oh. do not start out without
him; do not dare to go out of the front
door; do not dam to go off the front stops
without having first communed with him!
Before noon there may be perils that will
destroy body, mind and soul forever. You
canngt afiord to do without him. You
will min the do be amid
and swift ghouls, aid Mug:
lags threatening the body, and traps for
the soul that have taken some who are
more wily than you. When they launch a
ship they break against the side of it a
bottle of wine. That is a sort of stipend.
tiou among sailors. But oh, on the bomb-
ing of every day, that we might strike
against it at least one earnest prayer for
divine protection! That would not be any
entition; that would be Christian.
Then at the apex of the day, at thetiptop
of the hours, equidistant from morning
and night. look three ways. Look back’
ward to the foreseen; look ahead to the
afternoon; look up to that Saviour who pre-
sides over all. You want bread at noon.
You may find no place in which to kneel
amid the cotton ‘haloand the tiarcuof
rice, but if Jonah could find room to pray
in thawhala’e belly most certalniyyou will
u ever be in such a crowded place that you
c-iunot pray. Bread at noon! When the
evening hour comes. and your head is
hosting with the day‘ .4 engagements, and
your whole naturelsaoro from theater-salon
of rough life, and you see a great man
duties you have neglected, then commune
v ith Christ, .kiag his pardon, thanking
him for his love. That would be a queer
evening repeat at which there was no bread.
This is the nutrimeut and life of the
plain gospel that i recommend you. I do
not know how some of our ministers make
it so intricate and elaborate and mystifying
a thing. it seemeaeif theybadasort of
mongrelism, in religion—part humanitari-
auiam, part spiritualism. part nothingarl-
aniem; and sometimes you think they are
building their temple out of the "Rock of
Ages." but you find there is no rock in it
atall. it isetueco. Thegospel is plain. it
is bread. There are no figs hovering over
this river of life. All the fogs hover over
the marsh of human . if you
cannot tell, when you hear a man preach,
whether or not he believes in the p
inspiration of the scriptures,“ is because
hedoes nothelleve iult. if, when you hears
man preach. you cannottallwhether or not
he believes that sin is inborn. it is because
he does not think it is congenital. if, when
you hear a man talk to pulpltorpraysr
meeting. you cannot makeupyourmlnd
whether or not he believain regeneration,
it labecausehedo-not hellfire in it. If,
when you hear a manspeakonnllglone
themes. you cannot make a your mind
whether or not he thinks the ghtcoueaud
the wicked will comeoutattheeameplacs.
then it is because he really believes their
destinies are contaminants. ,'
'ml coax or fill uosrsu.
Do not talk to me abooteman being
doubtful about the doctrines of grace. lie
is not doubtful to me at all. Bread a
breed and! know it the momentlsea it
i had a cornfield which i cultured with my
ownhand. ldidnot ask oncaiu all the
summer, "is this corn?" ldld nothunt
up The Agriculturlet to getaplcture of
corn. Iwae born in elghtof amfield
and i know all about it. When thuelr
raalitee came to Canaan and looked oil
upon the fields the cry wee. "Corn! corn!"
And lfalnau , oncetaetedof thistle“-
anly bread be news it right away. He
can tell this corn of the gospel Canaan
from "the chaff which the wind driveth
away." 1 bless God ‘eo many have band
this gospel corn. it lathe bread of which,
navel. an '
‘3‘“ wanmmmdhe.
other hero to come in. lat assay, "Go '
, a
I. ltwasa
auddawa
”What
thieves-e1 shouldgotoplecea,
th.er.reldle." Tbecoaetwreckare
.000 twine sat
succeeded once; but
the place.
desk partofthe
ins
8
E
5
r
i
E
a
1
old
.on every
bled ththe beat ofthe surf
oneskle. Sincethenlheardt
4
eel, which was worth hundreds of
O
H
h
sandeof dollars, was sold for .and
knockedtopleom. Theyh‘lglvenu the
ideaofgetthghestoeellayln. Bow
nggeetlveallthatiatomel Thereare
thossherewlmarsagronndlnrellgloue
willeverreachthe barbs-sot the blessed.
God’s wreckars, I for. will pronounce you
a case. leached for eternity!
And then it will be written in heaven con-
cerning some oneof your slze.and com-
fiexion. and age, and name, that he was
vited to. beaaved, but refused the odor,
and starved to deathwitbin sightofthe
fields and grannies full of the old corn of
n.
Facts About Ovals.
By the antidote the crab was used as an
emblem of wisdom.
A crab found in the Pacific ocean has
large tubes, with which it sucks water
into its lungs by way of breathing.
A funny crab is the “mute,” which
oneflnds in oystcs. ltdoesnot harm the
bivalve, but merely lives in the shell with
it and feeds upon whatever the oyster gets.
to set
A crab with a long beak and legethst
lookiike straws is found in the Pacific
ocean. ‘
Acrabfromthe Pacific coast isinvarl-
ably found with sea anemones growing all
over his back and legs.
The crab leaveryintelestlnganimalte
study. Hewears his ekelatmon the out-
eideof his flesh, and be has ten legs, eight
paireofjaws, teeth in his stomach, and a
heart in the middle of the back.
There is a etnnge crab which lives in a
burrow at the roots of a fi’uit tree and
climbs the tree to procure its food.
The anemone Japanese crab has claws
that spread twelve feet. It is quite harm-
lessanditebody issmall in proportionto
its mch.
There is a crab which is entirely covered
with what looks like whitish mess, but is
in reality smoothing between the vegetable
and the animal. All cube of that variety
have a coat of this sort to render them in-
distinguishable by their comics and un-
racognisable by their prey.
A crab from the Barbadoes is remarkable
for the fact of its swifth in running,
which has given it the name of the “horse
man crab."
A California crab has a very neatly made
anqu underneath its body for holding
eggs, which closes with a snap, fastening
just like a real snuflbox.
One kind of crab is always covered en-
tirely with growing sponge, savaonly his
eye, antenna and the tips of his claws.
lie hides in crevices where the sponge
grows among the rocks and becomes as
much like them as he knows how.
The web’s most formidable enemy is the
eel, which envelopes the crustacean in its
shiny folds and slowly crushes it to death
as a boa constrictor does a tiger.
The “doripps” is a species of crab quite
plentiful on the shores of the Adriatic,
which has two legs on its back—a great
convenience. since. if turned bottom side
up, it can run just as well that way.
The cocoanut crab, every powerful look-
ing creature, inhabits the islands of the
Indian ocean. lt climbs the ooeoanm trees
and feeds on the milk ad meatcfthsnut.
It accumulates surprising quantitiuof the
picked fibres of the cocoanut, which it uses
for a bed; the deal: otthiicrabisverygood
to eat, and nah: its tail issmaseof fat
which sometimes yieldseamuchasa quart
of limpid elk-Washington Star.
A Creek Church on Wheels.
The authorities of the Greek faith are
evidently resolved that no commuuiaut
shall lack opportunity to woe-shit. With
this purpose in view a travelingchurcb
has been put on the railway
to provide occasional servicu for the Rue
sianoflclals of the line and the settlers
scattered about. Externally the church
reacmblesanordinary railway car, except
for screen over the root and a little beflry
at. the entrance. Inside, however. it is
beautifully titted up for the service of the
Greek church with a carved wooden altar
and accommodation for seventy woo
shipers. The print and his assistants
travel in a tiny coupe attached to the
church car.
Addlag Insult to Injury.
Nommwhenyouwriteanote
Aadpta"li- Jon-."and "M“
Youtalllofrumaga-ecf ball.
Whichlm'tverypl-ant.
thermometers-almost
Totakelhsmberleuer;
inseam-shamans—
aga-ofhalllabetter.
Butletbeooraer, plain insight.
seeps-tumultuous. .
"mm“ Ned” you've welttenout,
Aadlhavemucbebjeetlco ,
ltlsa‘tlladae-mahsmego
”tub-hmlcm.
Aaltfyeawoalda'tealltao
l‘dfealagrwatdealbettsv.
—lndepeadeat.
Where Its Oats liar (lo-planks.
The hath-h is indebted for hm
splendldp yalcfitflealthundingreutpart
for herbeautlful complexion. tothe can.
stout and vigorous enemies which she
takuin thsopen alr. She plays cricket
withthe.hoya,ieanadsptatlawn tennis,
boxes and fences—with foliaof course—
ridaetohoundeandwalkamileeandmllu
on a stretch without fatigue. She will
show you her muscle with honest pens,
and thinks no shame toeatae hearty s
Masher brother. Shstakesher bur.
too, unless she wears the blue ribbon,
which hessomethlngto dowlth
thedeepeningofherroseeeatlmewearsou.
la the dbtrlct of Slicing Tab, Canton,
therearevarlouseecretsoclstlss of young
baudedtoreallbaey,knownfnrex-
an aeths“AllPareBhterhood"orthe
“Nevdrto-lle-Iarried Sisterhood." A ment-
e ofoneeltbsmwaeonthevergeof be
, compelledtobresktherulesof hes-eo-
mby aadlnordurwvsnt
entire theglrl incl .went
anddrowuedthemealvas.
PEEQTAN
leeeeePeeeee
mum lhanl are m e h e
loam mm} .° " l'm’
FIIY PAPER,
EXTR A 0T8
For making iloot Beer, all kinds.
SODA WATER
, There lenoneed for me to my anything about
the quality. its 1 ' was estebll-bed out
T: "straw-tell which way the wind blows." and
' crowds at :17. fountain wove cunelmlve y
where the best - is to be found. A number of
brand new Flown. if you haven't tried them yet,
new is a good time.
CON FE CTIONERY
A chclcc llaeand reasonable prices.
CIGARS.
imported and Doufdic. The largest variety of
finegnodalnliorwfl
'I‘HE DRUGGIST.
A. S. P‘ERRIS,
JEWELER.
Diamonds, Watches, Jewelry.
' fine Watch Repairing a Specialty
so South llala St” South Somali.
BICYCLES-
Headquarters for lb:
WARWICK AND VICTOR
Perfection. Safety and other high e Wheels
Also a first-class Safer . all hell eariuce, 3:5
Pill-class eoctmdvhand heels for vale. repairing
l.n all its branches. Ladiee' Safety. Ill ball boning.
7500
Leroy 1!. Wheeler.
133 Water Strut, South Norwalk, jy103m
Removed
18 lleell llele Sleeel
semen seamen. .
sum 305'” SAVINGS 8A.]:
51 Wlhingum em
(in: Dallyfromo to l:a.m..aud from 1:03pm.
an on Saturdaycvonlagefrom s to 8.
‘ mum on Donal“
xs scum Pres.-
Joul a. finale Vlcsl’reu
say. was a. share See. and Tree
WAGONS
lewndeecoathand
Buggies, Phaetons, Carriages.
Canopies, Spindles, etc.
Prices to Suit All.
Call and See Them.
Swan in Bushnell,
888 Water Street.
(Footof Burk). g - BRIDGIPORT. 00”
Pure lead. Zlv c sndflsleunamljwlnallm,
Bella. Bets. steers. Rakes Tones. Isl Pots. .
Livee.aad everything needed about a boat. m .
th aired Begins“ Usual Blaine F
“I urge clauses and 8c
theme care
Oar (.‘elebralsd
to arm meetin-
. are lie
deand Wewilleend elm
st lffltoaaymm rit'y".milsail law).
Telephone.
New York Prices.
lever lladereole.
OLD STAND
36 Main threat, Norwalk.
Peeele’e Mere lleee
la the place to quote prices.
annulus 03s anagram sons. 3 pieces. In
Oldplceennus. Allothersoodslamonloa
/
Willow,0sneendSplintChsirtatcott
DALI. AID an
maniac HIP! 1' ran
ignfii,
%‘fl.m
on Cloth and lsttleg‘Very how
iiiilll & Bill.
‘ ts Isis so, So. Net-walk.
leele, Feel, eyelets, '
belle. Veeelallet Peellre, lie
of All [lads in Their Health
AT WHOLESALE AND RETAIL
[£le!!! mus 14,317.13“
GEORGE ll. BAYMOND,
F urniture Dealer.
Ngw Store 46 d 48 Main st, Norwaik
also Furnishing Undertaker.
Residence. if . 3 Berserly street. 'l'ekphou
Call, 174. Deyoor night. a
Bay of the liauufaeturer.‘
RIVER.
The oldest manufacturer of Baby (bungee now
odors ll. lehcd work for sale in five dlfltfl'ul styles
of rum ing gear. also a great variety of es and
trimmings at prices which will be high enough and
low enough to lllll the most farudloos.
COME AND SEE ME
Frgmnk Boy’lston
lllillllllil!
”up-
ALL GRADES
AND AT
Lowest Prices !
The elm-t bloods lor
the Least llouey
.- - Kim
H. S. BRUWN’S
800T & SHOE S'l‘ililia.
Clark a.- Lane’s Block
- a... mm seem
clarion whee-es: fee:
e ~er
saahia nnmr lll‘lll price stamped on his“. .;
w. .00ch
e3 senor. «out...
"im- ('nlr and Land Waterproof Grala.
'l'hr‘ cvrollrnw- and mrlnfi’qmlltlcsof this I500
metal Ilo' lnlll‘r shown than "it." “hilt enthuse
mil-of in thousands of co ant walnut
. .00 lien-nine llaanI-eewed. an elegant sad
5 .-r “all terms shoe which memo-ends itself.
4.9!) i undo-ewes] “'0". A line calf Shoe
-.r Ietivqtnlb'tl for st lo and durability.
33:, {lowly-or We t is the steward dress
' I. M. 1' n wpulsf pile-v.
9.1:. Palm-mun a h” or lseemtnlly adapted
J l r l‘illl‘ld‘l men, amen. rtt‘.
.‘.l nww in t hum-me, ltutlon and Lin.
s 8: $2 SHOES drills
. w... -: v- 1-: favorably received since introduced
1 I r rrvrm Im nevcmenla make them superior
e...’ . I‘l‘lfl" “in ft "WM!
send
rlt‘rlt
A 7' t mlevelvr.andlf£ocaumtaa on
int-‘11,: feel-‘lnrv eucloetnl adnnbsvgéa, a: a
u §'1lilnl"lfllt‘f ti'tllll.
w. 1.. tmlrmas. Its-cases. lass.
John Schaub & Son,
Washington Itreat. loath lorwalk. m la
lfllllv'l'lilil!
Norwalk‘inb em delivered every latardaylora-
lag.
Flee, teeters, Clams, Sell Fill
Sninach ’Radishes. Asnaragus
Prom Gwen's More day morning.
Pure Tomato Ceteup, imported
Sardines.
cones emu-mm mommy.
HUNT iifilllii
Norwalk Chronicler