SOUTH NORM!
Man my us- who have as am"
waywithtboumllhossb they way-at fed
mount. Or they have a numbing way.
They talktoamauoftho worldinamaamw
which scans: to any. "law‘s you wish you
wares-good luau Why.l bare to tookcicar
down before l can sssyou,youaresofar
beneath me." That nianner slwaysdlsgusta,
alwaysdrivssmao away from the kingdom
of Jesus Christ. Instead of bringing them in.
Wheulwaaaladlwaaone day in avlllage
M, and there was a large group of young
msntlwflrdlof rollicking and fun, auda
Christian man cause in, and without any in-
troduction of the subiect, and while they
were In great hilarity. midtown of them:
“George. what bthellm stepot' wisdouil”
Gorge kicked up and mid: "Every man to
mind his own WI" Well, it was a very
mugh answer, but turn: provoked. Reli—
gionhsdheeu buried in there-s thmghit
were a lxrmhsball. We must be admit in the
pro-llama of religion to the world.
llll. TALIIAGE u liONTANA. -.....
aadmy: “Well, it‘l'aaitobeaivsd I will be
mveduudif lam to be damnahlwill be
damned, and there is nothing todo about It”
Why, my brother, do you not do that wayla
hula-matted Wbydo you not tumor
mptoyour ”sand sit down and told
armsand say: “if these goods are to
sold,theywill be and; and if they are
nottobssokl,they will adobe-dd; than k
nothing for me to do aboutlt.‘ he,”
dbpatcb your agents, you print your adver-
tlsomsuts, you adorn your show wimlows,
youpmhthossgoodayou unthelnstrir
Oh that men were as wlss In
who mo“: of the soul aathoyarewisoln
‘ the null-ref dollars and csutsl
trino of God's sovereignty, how it is mis—
quotsdaadswkeuof as tlmgb It were an
trenchin whiohbouadusbandand footfor
tome and for eternity, when,” far from
that, inovsry filter of your body, In every
faculty of your mind, In every pardon of
ywraouhyou mafraeman,arnl It is no
more a matter of free choice whether you
will tomorrow go alwoad or stay at home,
than It is this moment a matter of free choice
whether you wlll accept Chrhit or reject him.
lit-ll thoarmyof baniiers literal-not one
mlpt. Isuaromttobedragoomi Into
heaven. Amougallthetensof thoussudscf
the Lord's soldiery, liners Is not one man but
will tell you: “I chose Christ; I wanted him;
[desired to bola hisservico; lam uotacow
script-l am avoiunteor.’ Oh that men had
tho same common sense In the matters of re-
llgion that they have In the matters of tho
world-tho same ctmcetitratlon, tho some
pudt, the same enthusiasnil In the one case,
annular enthusiasm; In the other. aconao-
cratod enthusiasm.
'mrv IIAKI users Known.
Again I remark: We want more column
sense in the building up and enlarging of our
Christian character. There are men hero
who have for forty years been running the
Christian race, and they have not run a
quarter of a milol
businessman would be willing to have
hlslnveatments unaccumulative. If you in-
voi. a dollar you expect that dollar to come
home bringing another dollar on its back.
What would you think of a man who should
Invest ten thousand dollars In a monetary in:
stitution, then go OR for five years, make no
inquiry in regard to the investment, then
come back, step up to the cashier of the in:
stitution and say: "Have you kept those ten
thousand dollars safely that l lodged with
you?" but asking no question about interest
Why, you say, “That is
not commonsense.” Neither is it, but that
is the way we act in matters of the soul. We
make a far more important investment than
ten thousand dollars We invmt our soul.
Are we growing in
grace! Are we getting better! Are we get-
ting worsel God declares many dividends,
but we do not bollect them, we do not ask
about them, we do not want them. Oh that
in this matter oLacc
wise in the matters of the soul as we are in
the matters of the world]
cellos alias: is seamen: Imamso.
llow little common some in the reading of
We get any other book and
we open it, and we say: “Now, whatdoes this
book mean tr teach met It isn book on astrow
, only; it will teach me astronomy. It is a book
, I thought than. as 1 ' on political economy ; a mu teach mepolitical
m '10". that tell “Ch men—men Wit-h . economy." Taking up the Bible, do we ask
Inch courage 10" G04 3’ that man had- i ourselves what it means to teacbi It means
would bring the whole city to Christ; a ‘
thoumndsuch men would bring this whole,
hndtoGod; ten thousand such men, in a short 1
time, would bring the whole earth into the
kingdom of Jesus. That he wassuccessful in
worldly affairs, 1 found out. That he was
skillful in spiritual ail’airs, you are well per-
suaded. If men had the courage, the pluck,
thoalertnam, the acumen, the industry, the
common some in antlers of the wul, that
Mllaveineartbly matters, tbiswould baa
verydlfluent kind of world to live in.
m lunmao as!) cancer or cuuncuzs.
Inthollrstplace, we want more common
sense in the building andconduct of churches.
The idea of adaptivonasa lsalways paramount
fuanyotber kind of structure. If bankers
meet together and they resolve upon putting
upabank, tbebankis especially adapted to
hnkfugpurposes: if amanufacturing com-
pany put up a building, It is to be adapted to
manufacturing purposes: but sdaptivenes Is
not always the question in the rearing of
churcbm. In many of our churches we want
more light. more room. more ventilation,
momfort. Vast sums of money are ex-
pmdodcnecclesiastical structures. and men 9
Iltdowninthem,andyon askamanbow he
likimtbecburch. He nys: “I like it very
wdl, but I can't hear.” As though a shawl
factory were good for everything butmaking
shawla The voice of the preacher dashes
against the pillars. Men sit down under the
fiadows of the Gothic arches and shiver and
foolthoymustbe getting religion or some-
thing else, they feel so uncomfortable.
0 my friends, we want more common some
htbormrlngofcburches. There is no es-
”for lack of light what the heavens are
full of It; no excuse for lack of freshair when
tbowcrldswimsiniit It ougbttobean ex—
act only of our spiritual happiness,
tofour physical comfort when we say:
“How suitable are thy taboruacles, O Lord
chcfhasts. Aday in thy courtsisbetter
than a thousand.”
w: lira? Gasman
Again I remark: We want more common
pp In the obtaining of religion
pinned-stand that in order to succeed in
wmldly directions they must concentrate.
'l'heythlnk on that one subject minima-
mind takm tire with tho velocityof their
own thoughts All their acumen...“ their
m. all their wisdom, all their common
a they put in that one direction and they
mums-l. But how seldom It to true in the
nutter of mung after God. While no man
anything forthisworld
and mtbusiann, bow
“MON PREACHED BY THE TABEI'
MACLE PMTOR SUNDAY, AUG. 4.
“will“ by the World” Illa I.“
“II. Mme-this World Are In This
Wither Tha- tho Children of
Do you suppose that ii... y Ill be: coin-2r»
nation with Christlust herdmpllcitylor that
Paul thundering from Iars Hill took the pol-
pit haw! Why Isitpaoplecannottalkas
naturally In [waysr meeting and on religious
subjects” they do In worldly circled For
no one ever unsafe in any kind of Christian
work. unlo- he works naturally. We want
to imitate the Lord Jesus Christ, who
plucked a poem from the grass of the field.
We all want to imitate Him who tallied
with farmers about the man who went forth
to saw. and talked with the llshernwn about
thodrawnnotthatbrought In Ilsbof all sorts,
and talksdwith thovinodreaer alxmt the
Idler in the Vineyard, and talked with the.
newly aillanced about the marriage supper,
and talked with the man cramped in money
matters about the two debtors, and talked
with the woman about the yeast that loav-
oned the whole lump, and talked with the
shepherd about the loot ulieep.
might gather even the stars of the sky, and
twist them like forgetmo—nots In the gar-
landof Jenna We must bring everything
to him—tho wealth of language, the tender
mot sentiment, the delicacy of morning
dew, the saffron of floating cloud, the
tangled surf of the losing ecu, the hunting
thunder guns of the storm‘a bombardment.
Yes. every star must point down to him,
every hellntrupo must breathe his praise,
every drop in the summer shower must final:
his glory, all the treo branches of tho {tlrt‘fif-
must thrum their music in the grand march
which shall celebrate a world redccmml.
Now, all this being so, what is the common
some thing for you and for me todnl
we do I think will depend upon three great
facta. The first fact that do has ruined us.
It has blasted body, mind and soul.
want no Bible to prove that we are sinners.
Any man who Is not willing to acknowledge
himself an imperfect and a sinful being to
simply a fool and not to be argued with. We
all feel that sin has disorganized our entire
That Is one fact.
that Christ came to reconstruct, to mature,
to revise, to correct, to redeem. That Is a
second fact. The third fact is that the only
time we are sure Christ will pardon us is the
present. Now, what is the common sense
thing for us to do in view of these three
facts! You will all mzrce with me to quit
em, take ('hrm uml take him now. Suppose
mine bunlllt‘s‘cl man in whose skill you had
perfect confidence should tell you that to-
morrow (Lion-lay) morning, between ii and
lick-lock, youmuld by a certain financial
transaction make live thousand dollars, but
that on Tuesday, perhaps, you might make
it, but there could not be any [xysidvenese
about it, and on Wulumday there would
not be so much, and Thursday ham, Friday
lt‘fifi, and so on loss and lest—when would you
attend to the matter? Why, your common
sense would dictate: "immediately I will
attend to that matter, between it and 1'3
o'clock tu—nmrruw illonday) morning, for
then 1 can surely “(Tulllpllhll it, but on Theo-
day I may not. and on \l'ebicsday there Is
less prospmt. I will attend toit tomorrow."
Now, let us bring our common sense in this
matter of religion. Here are the hopes of
the Gospel. We may get them now. To-
morrow we may get them and we may not.
Next day we may and we may not. The
prospect hm and less and less and less
NOW [3 tin accsmn sum
The only sure time now—now.
not talk to you in this way if 1 did not know
that Christ was able to save all the people,
and save thousands as easily as save one. I
would not go into a hospital and tear of! the
bandages from the wounds if i had no balm
I would not have the face to tell a
man he is a sinner unless I had at the same
time the authorityof saying he may heaved.
Suppose in Venice there is a Raphael, a faded
picture, great In its time, hearing some marks
of its greatness. History describes that pic-
ture. it is nearly faded away. You say:
“Oh, what a pity that so wonderful a picture
by Raphael should be nearly defaced." After
a whiloa man comes up, very unskillful in
art, and he proposes to retoucb it. You my:
I would rather have It just as it
Is; you will make it worse." After a while
there comes an artist who was the equal of
Raphael. He says: ”I will retouch that pic-
tureandbring out all its original power.“
You have full confidence in his ability.
touches it here and there.
tum comes forth, and when he is done with
the picture it is complete in all its original
New God impressed his image on
our race, but that image has been defaced
for hundreds and for thousamls of years,
getting fainter and fainter. llere comes up
adlvine RapbuoL lie says: “I can restore
" flehae all power inheaven
andrm earth. He is thoequal of theOno
whomadethe picture, the equal oftbe One
who drew the imagine of God in our
soul. He touches this sin and It is gene,
that tramgression and
the defacenicnt vanishes, and
"where sin abounded grace doth much
Will you have the de-
fscement or will you bavotborestorationl
lam well persuaded thatif lcouldby a
touch of heavenly pathos In two minutes put
before you what has been done tosavo your
soul. there would be an emotional tide over-
“Mamma,” said a little child to
hermather wbensbowasbolngputtobedat
night, “momma, whatmakes your band so
scarred and twisted and unlike other people's
handsl” “Well,"said the mother. "my child,
when you :wero younger than you are new,
yearsago. one night after i had put you to
bodlbearda cry,asbriokupstaira [came
up and found the bed was onfiroandyou
were on flre,and l wok boldofyouandl
toreofl' the burning gandents, and while I
wastcaringthemofl'and trying to get you
away I turned my baud,ond it hasbeen
scarred and twisted ever almond hardly
lookaany morelikeahand: but I got that,
my child. in trying to save you.” 0 maul
Owomaal lwishtoday I could show you
the burnod hand of Christ-lanai in pluck.
Ingyououtof thollre,burncd In snatching
youaway frnmtbollamot Anal-nth.
burnsdfoot,aud the burned brow,and the
burnedheart—burnsdforyou. Byblsnrlpes
' [arises-Ion, M. 1‘., Aug. 4,—ltcv. 1‘. Do
III Talmago, l). D.,of Brooklyn, N. Y.,
bco today, taking for hismbjcct:
“(I by the World." He took for his
“II R Lnkoxvl,8: “The childre.. of this
"Han in their generation wiser than the
mend light," and delivered the follow-
Ingdlsaourse:
That Is another way of saying that Chris-
tian arcnotsotlllful in the manipulationof
spiritual-lain as worldlings are skillful In
the management of temporalitles. I see all
around Ins people whoare alert, earnest, con’
cmmtodand skillful in monetary matters,
who, In the slain of the soul, arc laggards,
contort sass: is moms wasrsm.
‘ Thogreot want of this world Is more com
um sense In matters of religion. it one-
hlf d the skill and forcefulness employed in
financial aflairs were employed in diml-
nating the truths of Christ, and trying to
makotbe world better. within ten years the
last juggu'uaut would fall, the last throne of
opprdon upset, the last iniquity tumble,
and tboantbem that was chanted over Beth- 4
Hana on Christmas night would tie‘ecboed ‘
andso-ecbood from all nations and kindred
and people: “Glory to God In the highest,
andonearth peace, good will tomen."
Some years ago, on a train going toward
themthwcshastbeporter of the sleeping,
mr was making up the berths at the evening
tide,lsawaman kneel down to pray.
Worldly people in the car looked on, as much
as to my, “What does this meant" I auppo.
the must of the people in thecar thought that
manwas either insane or that be wasafa-
rude; but be disturbed no one when he knelt,
and be disturbed no one when he arose. In
aftt conversation with him I found out that ,
he was a member of a churchinmy own city, i
that be was a seafaring man, and that he was;
on his way to New Orleans to take com- 1
mand of a vessel.
or about dividend.
Is It accumulative!
Another fact Ia
tion we were as
to do just one thing: get the world con.
verted and get usall to heaven. That iswbat
It proposes to do. But instead of that, we go
into the Bible as botanists to pick flowers, or
we go as pugilists to get something to fight
other Christians with, or we go as logicians
trying to sharpen our mental faculties for a
better argument, and we do not like this
about the Bible, and we do not like that, and
we do not like the other thing.
you think of amen lost on the mountains]
Night has come down; he cannot find his
way home, and he sees a light in a mountain
cabin; he goes to It, be knocks at the door;
the mountaineer comes out and .iluds the
traveler and says: “Well, here I have a lan-
tern; you can take it and it will guide you
on the way home;" and suppose that man
should say: “1 don‘t like that lantern; ldon‘t
like the handle of it; there are ten or fifteen
things about it I don‘t like; if you can’t give
moo better lantern than that i won’t have
my" , . .
.. ow, God says this Bible is to be a lamp to
our feet and a lantern to our path, to guide
us through the midnight of this world to the
gates of the celestial city. We take hold of it
In sharp a’itic'nim, and depreciate this and
depreciate that. Oh, how much wiser we
would be if, by its holy light, we found our
way to our everlasting home!
Then we do not.read the Bible as we read
other books. We read it perhaps four or five
minutes just before we retire at night. We
are weary and sleepy, so seinnolent we hardly
know which end of the book is up. We drop
our eye perhaps on the story of Samson and
the foxes, or upon some genealogical table,
Important in its place, but stirring no more
religious emotion than the announcement
thatsomebody beget somebody else and he
begat somebody else, instead of opening the
book and saying: “Now 1 must read for my , .
immortal life. Myeternal may it involved “mm m“ "3
wa suom Paar man“.
How little we use common sense in prayci
We my: “Oh, Lord, give me this," and “0h,
lard, give me that," and “Oh, Lord, give
mesomething else,”and we donotexpeotto
it, or, getting it, we do not know we have
We have no anxiety about It. We do
not watch and wait for Its coming.
As a merchant you telegraph or you write
to scam other city for a bill of goods You
say: "Send me by such expras or by such a
steamer orby sucburail train.” ’l'beday a
arrives. You send your wagon to the depot
orio thewharf. The goods do not come.
You immediately telegraph: “What Is the
matter with tbosegood'u We haven‘t received
them Send them right away. We want
them now, or we don’t want them at all."
And you keep writing and you keep telo
graphing. and keep ending your wagon to
the depot, ortotbe express olfice.sstothe
wharf, until you get the goods
Inmattersofreliglou wearonotsowbo-
that. Wessk certain thingsto bosent from
heaven. We do not know whether they
corueoruot. We have notany special snai-
etyasto whether they com or not. We
get them and may not get them. In-
st 7 o’clock in the morning so :
“Hate I got that blaming!" at I? do]
noonday, asking: “Have I got that ble-
ingf' at '1 o’clock in the evening saying:
“Have 1 received that blaming!" and not
setting it. pleading. plendinr—lnrrins. lras-
ging-asking, sakiugpmtil you got it. New,
mybretbrcn,bnot that common sunset If
woaskathingfromGod. who has sworn by
liomal thrasotbatbowilldotbatwblcb
wossk,lottuotcommouscms tbatwesboukl
watch and wait until we get in
coma snot homo coon.
Butlremark again: Wewant mm a.
mansmmiadoluggood. How many people
tb-earowbowsat to do Mandyctara
deadfaIlurssl Wbyh itl 'l'hsydo not al-
ccb the muse tact, the mmo Ingenuity, the
the was omen swimh
Whoomplllh more abound.”
wlthuuteuncmtratlou
mauytbcwmexpectlngatterawhiletoget
thdGodwithout themed
my mob mans A miller in California,
may ymrs agmbeldupa sparkle or gold
unfliltbowitcbsdnatioua Temofthnuuaads
psoplolefttbelr homo. Theyunktbelr
blsaflsandtheirplckaxsasnd theirplatots
aadwmt tothowlldsof California. Cities
wupsuddmlyantbol’acifieccast. lar-
m put ssidsthdr elegant apparel and
patms thorium-"s garb. All the Iandwas
fulloftbotslkabuutgeld. Goldlutbseyss,
tbsssragold In the wakeof ships,
the struts-gold.gold.gold. Word
tenth-t tbemountainof God‘slcu
bright tenure: that men have
digging tbwa‘aud have mags: up
latbatmlno forenobour.“
upmwmtbmthsnalltbs
Isl-that ksepvigllovsrourslckanddyiag
world. lsttabogmeompanytbatisformedl
andsvalopsdtsrrltoryt Ob,ne:tbo
bins. Thromtbcvuntbofpeoplein
Jammmssdlflamtfmmoar
usaofan erangoastboy canwsllbs,-pa-
ALK momma .mmnm. noun“. AUGUST mus.
APRON___W_
A. LARGE VARIETY
~~AND ~~~~~~~ -—
ATTRACTIVE STYLES
At 25 cents Each-
ALSO
19 1:0 50 0 11123
100 130 $1.0 .
A. DICKERMAN & SON,
So. Norwalk, Gt.
""‘..’.‘.”a.".;ui.3.a; “
Subscripton Price, $5.00 i’er Year.
'"i E SEN'I'I , . ,
’ ohm... _ .
"Tonnaglym’fi; a Valoathr it“; I ‘
Otto; l Miocene“; simle ““1“?” , _
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88888888893
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sséssasases
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successes:
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NORT‘
8
UNUSUAL illUU i. ll.
Tolhosewhoosfirau “I
ha
SI
.. ”A... .0-..W....—.m
HATS
The lorroct Styles
laallgrsdesofilllllaadlloft flats. on.
311k Hat-i, '
lloys lists, Polo 0s
(laps in all colors,
lists, to” at
ht". 1'
Children’s AD
rons
Ladle.” “
1} ’
u fiflbflSflSSSSfi
uunanaoggfi
l. anaesgasnss
nuvvnelnwgg
i: 22832232232
monotonous-cg
i3 535555335555.
l‘ rumvnomggfi
ADV K131151313 urns
mm on; ‘segdoa wings
Wane Adm—31a. It. .56.: announce: “I...
insulates and [loathe 7th emu.
84 Washington
l/iral Notices I0 canta- por lim.
l
KN APP’s,‘
Artificial kue tattooiitg‘.
L A w H ROLLS-“e
WRIGHT & FLYNN,
Mrs'W. a'nrvis
ALI-3X. Pl. (IIIIBUH.
Organ'm -.i ;b: Pil'dl Congregational ('hurcl.,Vi'atcr
h-ir), Teacher of
l’lmmt’ortu. organ and Musical
composition.
"S ‘y lfl'k Box Is!’ l’. 0.. NUKWAIJL ('UNN.
C II. ID'AKTUIS.
a
l U. «IIZNNISHS,
C a
No. 4 nghi St.
N8“ 3m
' (hollows.
Q o
iairpculc ‘ and lluildcr.
Ham rump-bed and Estimalco vlvrn.
1.4.141...- ..! an kinds promptly allended tr
~:.u;- Ann urn-t. nvar Mair;
l‘ 0 lion “1.3mm. Norwaikl‘t.
I VIZ.‘lt.t\3l-l!§l;, '
' e
Carriage Makers
And manufacturers of
All kinds of Wagons.
Trucks. Carts, etc.
All kinds of repolrin
lieu-val new and "fond
New lload Cam only .10.
Horse-Shooting and all
kinds ofBlacksmlthlng
l-‘mtt of Franklin fit"
nouns Norwalk.
WAGONS"
Newandsccoud-band
Buggies, l’baetons. Carriages,
Canopies, Spindles, etc.
91 Washington
Particular atloatlew _,
l'lslu, Clea-lag and ,
v11. 1......
Architect and Civil Engineer,
Pumiehrs l’lsna, Fptflfltnllm and Minimalist
cue..- for the Elm-Instill!“ of every aluminum
'l‘EIllH REASONABLE.
“tl'l‘ s ‘Tav'nr’s building Wuhlugmu NL,
CARRIAGE
doc" 850.,
Manufactured by C. T. LEONARD,
35 “I“! “M
Eric on? to sum. 'rnzr noun!
MORE NEW 0000
now 4.01 or
Refrigerators and Ice Chests
WATER COOLERS
We are will"; bcfnw r lfl.
BLOCK 8.
Ilsa a large milectlon of samples of
Spring Goods
Ullll UUUUS Ullfll‘lllllllll
W.B. Hall &Co.,
I IRI I )(l IEI’OR'I‘,
nd wagons for role.
(Mum for Weddings and Pam”.
rn'mtnmly on hand forlhc rick and will. Ills cclc
omit-i Itout Illa-r, and Employment Illlltc.
And will purchase for parties without charge or
.50 MAI}; Mt. St), NURWAIJI. (1’.
take mot-u at some prices as the Brit!
WALKS”!
evaml with competent help to put
tar or flag sidewalks at
Reasonable Prices. 1
Special attention given to
be and Gutters.
Estimates fumirbcd and work promptly attended
JOHN ll. MORTON,
Taylor Avenue, South Norwall.
is
Just arrived, new and handsome styles in Perla
Vase lamp. White Ifonutain lee Cream homers.
l’rices to Suit; v All.,
Call and See Them.
” a storm: "or 7““
Builders Hardware, i Cur
PAINTS,
Oils Vurnishcsn-
Bony Bros. llard Uii Finish.
Now i:- your chance.
Mica-em to L K. Quint-rd
Undertaker a Einbulnicr.
ELEA'l‘llli‘ NIGHT BELL IN THE ()Pl’lt‘fi.
Residence, 5 Sim bt.,
Sorwnlk, Conn.
Window Screens to Fit Any Sized Window.
We stead-ling all the timc to our Kitchen Department.
Don‘t forget to call and toe our new arrival in Oil Stoves. All elyleo and prices. l
The Universal Store
lllllilt‘l‘ llllll COII ll‘ll(‘ tor. No. Io North Main Street, 50. Norwallt, Cl.
Work done by the day or contract.
om. fact of llavilaud fit. on Wm. P1). [101 m
“on" sonwaut' saunas mnasx‘
L
may nun"
Del. County Creamery Bullet.
“’ire Steel Door Mate,
something new. best thing out.
'5) ll uhington Signet.
: yer.
u...
Bolt.
Daily from o to it a.m.. and from I to .1 th.
:‘ul .riiay evening:- from E to E.
If” ! men-pi allowed or: Dene-alts.
ALHEN -€-Il..“lANH. PYI“
‘rmda. Vicel’rrm
JOHN H. ENAPZ’, 55:. :.na Trent
ATEN'I‘E.
u. I! BI’ING'I‘CH,
Washington, D. 0.
Ten years in United Stair-o l'atrm one.
lluide to inventors mailed in u.
11' PLEASE; EVERY TIME,
pinimL’iionuEnmU.
HAVE YOU TRIED OUR
Formosa Oolong
w. c.0umrann '
MUSIC HALL BUICK
INSRC’I' POWDER.
“BORE.
RAT EXT”!!! NATO“.
KNOWIS‘ INSECT DESTROYEB,
PURE PAEIS GREEN,
Gringo II. Raymund, 1)“?mele E 1'
Fl} llS l’l‘Ull B
DEA Lllil !
And Furnishing Undertaker.
"nl‘. up! an» my large stock of all kindsof furniture.
36 Main Street. Norwalk.
i-il‘O prepared to fnrnicb everything occur-nary for
the inn-mn-nt of 'llt’llt'lll, day or night. Telephone
wnucctiou with modulate. ho. 3 Ben kk-y place.
DEATH 0N FLEAS,
TANGIJE FOOT IPIJY PAPEI;
Wholesale and Retail, at
HALE’S DRUG STORE};
Cor. Main and Wall Streets.
ALL GRADES
Lowest Prices i
—-oa
SON ILY PAPER.
__._._.....—————
TEA !
1h.
The ill-st, Guilds fpr
' s.]5‘13ttk1§:
JEWELER.
Many of our ncishhors. no doubt, have flue Tea, i
too fine i.. fact.toodeheatr; they fail to get there i
Illll the combined iwectncss and strength as do 1
your humble servants. So if yeuare dualism-d try
the Least Money
NOTICE !
Diamonds, Watches, Jewelry.
l'inc Watrh Repairing a Swelalty.
34 Washington St.
ONE MORE LOT
South 30...“, llc Who on old 'I‘cn Buyer.
U. S. URUWU’S
He said: "It is agood Tea. One pound is worth
sour; H: Shill‘i'ii,
two pounds of such tea no 1 have been buying, and
the price of them both is the same."
Another said: "I don’t wish to flatter, but it is as
good T--s a: l have been used to paying to cents
llOll'l‘ d: SllOl‘l STORE,
{rim-2x a Lane‘s Block ;
FLUUIST. 1,200 to L500 Pairs ox
MAIN STREET. SOUTH NORWALK
fillilllillil and Headstones.
Price: 50c lb.
UUUTS ANU SUUES ;
Do not buy amouumeut or Headstone from any
b,batgo direct to the chow reruns of
NE“;
l um at equal valve.
uc 's'l-rmn‘m rouble-
inmstuci
tee, Water Street. Norwalk and select one
all complete and you
1?
an
V. _ ..y cm ”are one the,
,. 1.:: our lamandval-
Dcaler in all kinds of
l’. W'. Brh’l‘ES.
"mull To Be Still Way lieu Less Than in
:. .mu’cq. Thug “lipid. u
l u lb. wants. we send
i’. rv,anlaflr1 ya: have kept
.m‘. a 5er shown nil—m to than
Ilam
AT THE STORE OF
I'd-{ntn-L iii-aim-
UUUUElfllRUlU’S
UUUUERUIAL UULLEGE l
Gazelle Building, Norwnllt, (:1.
Raw Bans, Coast.
The Falcon 'l'ar Heap snakes a line lather and
leaves the ekin soft and
FRANK ll. RUiICOR, Panama
c. H. HARVEi,/f
hie; its cleansing
Southl‘l ‘
By our vyslctn of ofllrc waciiee, using'sll kinda of
12 North lVIain Sn,
es all! first-class I II it.
If. M. SHBKIAN, Ragnar, mcbape! St.
Now Earn. Coos.
Gunman-lining used your Faiicou Tar Soap
emumuclsl paper which represents reil value.
our roboiare are thoroughly [tied for any busi-
Ghoice Groceries
Careful Attention Given to the Del-II of
finding it a lbormghly and article for
inching and healing lbe skin. I cheer-
AM% I. BTETSON.
Jacob M. Layton,
fully mummmld it profml Real Estate and House Aguil-
Dailytrxcrptlng floturdsyitla m. to l
p. :11 Evening: Mlmdn’, Wedtmday
Table Delicacies,
Sui-1..“ 1
and Friday 7.3. I09 no.
Wlll‘l'l loll TIMIVI’ABLB.
GenorallnsurauceAgency SEWER PI ,
FRUITS,&:°., ""m'mm‘ m
l'. 3.4% are glad to see so many vivitm an d it
Ocean Simmsblp Tickets-Cabin and Steersgo.
Dratlsfovmclandapwardssnd loasvmdusto
sllpartaoflnlopc.
you will call after II a. m. we ran den to more
time for the purpnoe and vii i he piessul to thaw
the entire workings of the college.
General Sewer Con
mar-emu!“
cad-d r.
to
sswuslathisdtywllllalltto
cation
No 8 hIain Street. Acmlwu'l'aken.
Baggage Checked
Railroad Tickets.
to Destination.
Bargains 111mm
LADIES“?
no tear 0w. Dyeing, at lame.
Til-y will dyo evuytbing. 'l‘hcy srcssld every-
w' en. Priceloo. a when. They have ‘
for Strength, Brightness, Amount in P
or for Fastneu of Color. or helpful
'l'baydonoterockersmut; some.
F; M.PIER
lies :0. Stalk l
KENT a enema .,
Milli illll Pill 14:4 ’
6 Washington BL. [Next door to Payout.)
South ltorwalk. Conn.
-IN8UBE IN THE
————00Tt)——
Fawceu’: Headquarter: in:
for Comm- onavlns. Channeled,
chanced Hands. Rough Iain.
mm .
Mmbbmamumflm
lahhm‘wwhmfll.flofl.
DI I In] .I NERY,
nor-rs m.md9ao.lmm
anger-[aw
‘\
rm aunt 0... New lava-s. O—a.
ammo-maimema-ashmusom
”ammonia-m
Connecticut General
UFE- msunincr. co,
HARTFORD CONN.
Their Assets are 3134 for each 81“ of liabilities.
avepsldtoianwbo
funcublmm
baveslarpllsovertbsk
'lyaot take as
ysallve,fosyoar
Bolton of all Klads
Set and Rep
Fire Brick W .
m and Jobbing of all
a Specialty.
orucn A'I‘ I. II“
I” WIIIIIIIOI 3|. 1'
8 Water St, Norwallt.
thricsn 'l'ar
Minna-minke”. Have
areintbreeoaonafmgho.
hasnrvrda-iltucellentpurpon. filial
mat-ylnt
selling No. 16 Bella ldgs Groomi- rib.
note. an. Wreaths» from
lad receive:. a full line
i. alcamn.‘ a. n.
for! cums Banana-r.
mama->1 think
Incl 1 our mus summon"! I.
080326 B. W.
Examiner Ia
Ingasynfllvot
”Malayan-If If
“no. It”.
omensdfllalnfircet,
ins. FAWCETI‘,
I- I. woman. A“
atho. 30:140.. ~ '1‘
I‘m“...
s
m. . mm. «'1'.
Norwalk Chronicler