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Our limit is reached, we fear transcended, but one
thought, just here, is irrepressible. The glory of our
celebration is heightened and an honor done this ancient
plantation by the offer, at this historic juncture, from
a world benefactor, of funds for a library building, fol-
lowed quickly by the gift of a handsome site for the
same. Words of fulsome eulogy would be offensive, but
the name of Carnegie, of collossal munificence and
Bishop of local beneficence, the donations of whom
mean so much that is better, purer, loftier to us, are
written on our hearts, and our people are conjured by
all that is truly valuable to make, as a suitable acknowl-
edgement on our part, this noble offering a grand and
lasting success.
Our tribute to-day has largely been that to old-
fashioned virtue, which has certainly here proven itself
competent to be the safeguard of right, and depend
upon one thing, if it be desirable that the hour shall re-
turn when ancient conscience shall again bear rule, the
stars in their courses will never alone bring it round ;
it will come, under God, not by going back to ancient
agriculture, or manufacture, or travel, but to the Godly
grounding ideas of days departed.
This stone, brethren and friends, is a witness.
Joshua's figure is fact, his rock had a tongue and this
week's ceremonies here in these courts, this blessed
Lord's day opened, are a voiceful and proud attestation
Salutation to all, descendents of such sound stock.
We bless our God for what our ancestors were, and for
what they wrought. Norwalk, South, East West nd
North, all Norwalk should now pitch its te deum to an
exultant Key, and join in a rapturous Gloria in Excelsis.
The observance has a profound interpretation. It is
an important object-lesson, and an all important spirit-
reality. May we enter into the spirit of the occasion.
May it be more to us than a past commemoration. O
may it be to us a present product and a present profit,
and when the years shall have chased each other over
these hills and valleys of our progenitors, and over our
graves, and brought in Anno Domini two thousand one
hundred and fifty, may the projectors of the five hun-
dredth anniversarv of our beloved father town's birth
\
be inspired by the record of what we, at this anniver-
sary, have decreed and done.
The Lord bless us; the Lord be merciful and gra-
cious unto us. The Lord our God and our father's
God, lift upon us the light of His countenance, and for-
ever keep us and all who shall come after us, in His
perfect peace. Amen, Amen.
To Father, Son and Holy Ghost be all the glory,
henceforward forevermore. Amen.
The audience then joined in singing "My Country,
Tis of Thee," and was dismissed with the benediction,
pronounced by the Rev. Mr. Egbert.
:»;C
First Congregational Church. 2. Norwalk Methodist Church. 3. Trinity Church.
Baptist Church. 5. South Norwalk Congregational Church. 6. First .Methodist
Church. 7. St. Mary's Church. S. St. Paul's Church.
First
AT THE FIRST CHURCH-NORWALK
S FAR as practicable the morning ser-
vices of Sunday, September 8, were
devoted to historical discourses appro-
priate to the anniversary. During the
services in the First Congregational
Church in the morning the following
address was delivered by the pastor,
Rev. George Drew Egbert.
A stage coach is picturesque ; once upon a time, it
was even swift. The tourists of a nation and the corres-|
pondence of a nation were once carried in this fashion, -
to the satisfaction of all concerned. Just now, to get
anywhere, and to get there promptly, people have a habit
of using limited express trains. The romance of the
sunny turnpike has gone, and the rough reality of rattle
and cinders has succeeded. The coach has been rele-
gated to the ultra society of the tally-ho, and at the other
extreme, to the picturesque ultra society of the wild-west.
But it was so picturesque ! Yes — but the everyday
traveler has one purpose, and that is to get there. Hence
the locomotive. A bureau with carved legs and antique
handles of the revolutionary period will hold no more
clothes nor hold them more securely because of its legs
or handles; and what, pray, is the bureau for? Curios-
ity is one thing and capacity is another. That General
Washington drank from a well is no certificate that the
water is not crammed with microbes. It is clear enough
that every man in a house divided against itself on the
historical question ; a sort of Dr. Jekyll and Mr. Hyde,
the one meaning a passion for the old, and the other an
equally violent passion for the new. The latest fad —
that's attractive, because it is late ; the oldest candle-
stick— that is attractive, because it is early. But would
you exchange a spluttering flicker called tallow-dip for
a sixteen candle-power electric light? When it comes to
light for everv-night use, you want the latest, just as
when it comes to heat, you prefer radiators to foot-
stoves. We can grow sentimental over a faded rose, but
we take good care that the flower gardens are up to date,
and we do not grow faded roses. Just remember, the
Venus of Milo is no more valuable for having lost her
arms. We look back, then, not because we believe that
the better landscapes are nearer the sunrise ; for the west
37
is tapestried as magnificently as the east ;not because men
were better and life was finer, for life is surely not the one
exception in the story of progress ; nor yet do we look
back, because as a church, we can climb into the upper
and airy branches of a genealogical tree. We all have an
ancestry, and to be able to trace it simply, is no large
compliment to the ancestry, any more than to be able to
trace the way of a brooklet through the underbrush up
a mountain-side is to say that the water has a good flavor.
What the thirsty climber tastes is not to be expressed in
furlongs and miles. So, I say, we have stopped and
turned around for a little at this season, be-
cause it is healthy for us to recall that men
with smaller favors than ours have lived nobly and
effectively — because their faithfulness with a little has
made our abundance possible, and because we should
be ashamed to do less and passionately eager to do far
more than they. Our yesterdays are to hint our to-mor-
rows : our pride that our church is old is to transform
itself into a determination that we shall make it young.
Thank God for the frost on the forehead, but take good
care to keep it out of the heart.
Though our age is unquestioned, we have to depend
for the details, or at least for such details as are available,
on records that are sadly incomplete. Down as far as
the period of the pastorate of Mr. Swan, who was in-
stalled in 1807, three large folio volumes of church rec-
ords were carefully preserved, during the latter part of
their existence, in the library of Dr. Matthias Burnett,
Mr. Swan's predecessor. These volumes are edited res-
pectively by Mr. Hanford, Mr. Buckingham and Mr.
Dickinson, the first of whom was the first pastor of the
church ; and we may be sure that the story they told
would be fascinating to all of us who are interested in the
history of this venerable organization. It appears, how-
ever, that after Dr. Burnett's death, these valuable books
were left in a basket in the garret of the then
parsonage, and irreverent rats, with a taste for
antiquity — at any rate a taste for paper, gnawed
their way through the precious pages, and nested
among the deacons and feasted upon the statis-
tics. I am glad to say, however, that there is
still in existence and now in the possession of Mr. George
B. St. John, the original records of the society, begun in
1726, when the church was organized as a separate insti-
tution. Curious to relate, this old volume is still the
88
record book of this society. This book and the various
historical memoranda that tell the story of the town,
while not ample as sources of information still serve to
furnish us considerable data regarding the earlier history
of this dear old church. I may add that conversation
with the older members of the present congregation have
furnished me with items of interest that will be available
but little longer, but which add much to our stock of
information concerning the every-day experiences of our
predecessors in the work of this ecclesiastical society.
May I also add that should any statement of this little
sketch need alteration or modification I trust that the few
familiar with the finer particulars of our history, particu-
larly of our more recent history, will not hesitate to sug-
gest the proper corrections.