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There is strong ground for the belief that the Norwalk Indians belonged to the
Mohicander family, small branches of which spread gradually over the country east of the
Hudson, finding the way first to upper western Connecticut, and finally to the sea-shore.
There is mention of this tribe's clan-occupancy of the wilderness a dozen miles to the
north of Norwalk, and the tradition that after the arrival of the English, at least one of
the Norwalk Sachems (Naramake 2d-) departed to the Mohawk territory, is not, it is prob-
able, entirely baseless. This people, beyond doubt, gave the " Norwalk Companie" trouble,
as certain repressionary measures prove, but as a rule the red man with his "trappes, dogges
and arrowes " was not altogether savagely disposed toward the whites, while a vote passed
in town meeting, as early as 1656, to the effect that "if any man, either English or Indian,
take away any man's canoe from any landing-place without leave, he shall forfeit five shil-
lings," would seem to indicate a decided but impartial spirit on the part of the founders.
The Indians were allotted land in the planting field, (Benedict's and Marvin's farms,) and
as long as they "kept them up well with their fences," all went smoothly. They grew a
little lax in this particular in 1664, and were consequently reminded of their agreement.2
It is not for a moment to be supposed that, following the Ludlow assignment in
their favor, the Norwalk colonists met with no after challenge, land-wise, from the native
race, nor in view of the fact of the territory-area need there be surprise that, notwithstand-
ing the explicit terms of the Ludlow-Partrick covenants, controversies should have arisen.
Still, there was probably no "overwhelming" difficulty in this direction. Ludlow had been
fifteen years absent when Thomas Fitch and Matthew Marvin were chosen^ to treat with
iHe probably lived east of the Saugatuck, on the
border of Compow's territory. In the Indian quit-
claims to Fairfield, bearing date Oct. 6, 1680, occurs
the signature of " Norwake James."
2Town Records, 1663-4. Action in same direc-
tion again taken on Christmas-day, 1669, when an un-
mistakably worded " voted and ordered •" resolution
was acted upon.
3"At the same meeting it was voted that Mr.
Fitch, and Matthew Marvin, junior, are desired and
apointed, and it is left to their discretion, to treat with
the Indians touching the lands between the West
branch of Norwalk river and Saketuk river; to git it
to be marked out and bounded twelve miles up the
contery at theleast, and that it may be dun and finished
according to law, and being so bounded and marked,
the Indians are to have their 4 coates."
N* O R W ALK.
the Indians in relation to the country between one of the branches of the Norwalk River
and the Saugatuck. This domain was, of course, included in the Ludlow deed-description,
but the action of January 22, 1669, may have been (quite likely was) due to an imperfect
conception, by the whites, of the plantation's original geography. Mamachimon seems to
have comprehended the situation, and to have been authority in Indian matters.' He
evidently was upon the spot, and his familiarity with the same caused him to be a power.
It is possible that Mahackemo was now dead, and that Winnipauke's and Naramake's
remote rcsidenceship militated against close touch with the settlers' every day transaction-
interests. In either or any case, Mamachimon was unquestionably a leading spirit.'
On the first' day of summer, 1670, Lieut. John Olmstead and John Gregory, Sr. were
added to the former Indian boundary committee, for the purpose of settling the matter as
to mid-Norwalk and Saugatuck Rivers' lands, but just before this (see proprietors record, Apr.
12, 1670,) there would seem to have been ruffled sailing Indian-wise, w hich, from the nature
of the case, was to be expected. The lords of the soil must, with natural reluctance, have
surrendered the babbling brooks, the forest glens, the game districts, the pine patches, the
rock fortresses and their tribes' resting-places, to all which during numberless moons, they
had been endeared, and consequently, if not inch by inch, yet portion by portion, have
disputed the pale faces' inevitable possession-progress. There is no registration of any-
particular " conciliation-crisis" in Norwalk Indian history , nor of over- mastering trouble with
the primitive proprietors of the lands, but it is only reasonable to suppose that the latter
did not yield w ithout something of a struggle.
A portion of Chestnut Hill bearing the name of Indian Field, was early assigned
to the aborigines, as was another section called the same, and lying between the settlement
and Saugatuck. Ely's Neck, to some extent, was also subsequently made over to them.
The reservations more particularly allotted them became visiting points for Indians from
abroad. To such an annoying extent was this the case that notice w as formally given, in
[702. "to all stray Indians to depart from town to their own places where they properly
belong." This act might possibly- have been a sequel to the 1698 Game Law. which it was
made the special duty of Andrew Messenger and John Keeler. deputies, to bring to the
attention of the aborigines. Our red predecessors raised Indian corn and beans, and lived
largely upon " succotash " and shell and sea fish and wild fow l. In the 1635 record of
Killian Van Rensselaer's agent, is mentioned that the Mohawks of central New York made
dishes of dried strawberries, dewberries and blackberries, and their Connecticut descend-
ants may have done the same. The nearest Indian •'mill" of importance seems to have
....•hZn'-UI."^' J'"'"1 COm;UdeUd,M Ma- ' "-»• The following roll of "Indian, in Fairneld
towne, when he shall have settled the hounds of the rfi>i^,„„ 1 1 ,
land „p the eountrv. ■ S miles a, the leaste ZZt aU M If" ^ Chi,RORAMOOKi JA'
rtetow whatsoever' - ** " ,V Machoka. Mattanke. Nimrodd or Pocimoe.
IHUlMm* h m\ m 1 Ol.I. AXTI1.(XY, FaSCOO, PeNOMSKCT. l\>XF.ItS. SHA-
NOR W ALK.
been the " Pequot Mills," in the upper portion of the settlement, now New Canaan, where
was a "sett" of granite grinding bowls.' After the arrival of the English, they probably
either bought, bartered for or begged their meals, for which, however, there was a constantly
lessening demand, as they were fast decreasing in number. The shell-filled cavities near
Wilson s Point and back of Piatt's Hill, near Barren Marsh, and the shell-heaped-up hol-
lows near Saugatuck were, until a comparatively recent period, a pathetic sight. There
Naramake's, Pemenante's and Compow's children rest, close by the water they loved and
feared, and many of them facing, as do, if tradition be reliable, the remains of their greater
chieftain Catonah, the rising full moon which they almost adored. In 1774 not a single
red man mentioned in the foregoing list was living, and only nine of their immediate sur-
vivors. These, as the years rolled along, passed away, until there was the Cayuga orator's
"not one" left to mourn for Logan.
From the fact that the Norwalk Indians parted so readily and so unremuneratingly
with their lands, and from the fact, also, that there are few or no records of signal heroism
■The St. John woods, on the western slope of
Smith's Ridge, and now the ownership of Dr. Samuel
St. John of New Haven, a son of the late Prof. Sam-
uel St. John of New Canaan, are notable as the seat
of the " Indian Rocks." These so-called " rocks " are
a mass of native granite, into which is Indian-cut a
tier of cavities for the purpose, evidently, of pounding
into coarse " samp" or " hominv " the grains of corn.
The squaw sat at the side of the bowl, and with a stone
or heavy wood pestle, performed the process. The
St. John "mills'' do not bear marks of having been
used as " boilers," as is the case, remarkably so, with
the Norwalk upper-reservoir rock, some three miles
beyond the Peqnot Mills, and nearer Winnipauke's
Ridge. It is a theory not easily disproven, that the
Smith's Ridge basins are the work of the Pequots,
and that after Ludlow and Partrick's discomforture
of this people in Pequot Swamp, Fairfield, there was
a scattering of the survivors, the descendants of whom
constituted, in a measurable degree, the Indian "help"'
<>t the mid and later eighteenth century period. It is
believed that a band of these refugees found the woods
(St. John's) referred to, and there planted themselves,
ilere thev remained — at the last a very dwindled
portion — even until the days of the more recent pro-
prietorship of that section of Smith's Ridge. It is
Bouton testimony that the very last occupants thereat
left for the vicinitv of Peekskill-on-the-Hudson, and
that, once in a while, one or more birth-children of
the locality, would revisit, in after years, the old spot.
The testimony to this effect was taken from the lips
of the aged Mrs. Waters Bouton of Canaan Ridge.
This reference to the "Pequot Mills" is tradition
and inference based ; but, as before intimated, it is
difficult to overthrow the surmise.
Indian remains have nut, to anv considerable ex-
tent, been discovered within the area of middle Nor-
walk. There were Mohegan burying-grounds at Bel-
den Point, Barren Marsh bank, Indian Field and Sau
gatuck, but none, probably, of pretence, elsewhere. It
seems surprising that with the Indian's innate appre-
ciation of the bold and striking, that such a spot, for
instance, as the Norwalk Rocks should not have been
appropriated for the burial of their braves. There is,
however, no reason for believing, that this eminence
was so used. At Houtonville (Lewisboro') and Cross
River, in the same town, are distinctly marked Indian
cemeteries, but their absence in middle Norwalk is,
perchance, an additional argument in support of the
theory that such terrirutv was largelv hunting-ground.